--- In Wittrs@xxxxxxxxxxxxxxx, "SWM" <SWMirsky@...> wrote: > I think, Bruce, that you are stuck in the same kind of > picture of mind as dualists 1. At least I have a picture. You account seems mindless. As you say, just a variation of matter. Which you then attribute mental properties. Something like having and not having your mind simultaneously. 2. If Dualism means " there are more phenomena in the universe then matter", then "YES" I'm a Dualist. But for me, phenomena are not essentially matter or mind, unless it serves us to say so. 3. We start in a different place. I start with people making sense out of phenomena by positing that which is matter or mind, making the distinction when it serves, dropping it when it doesn't. And you start with identifying some thing called the material brain (matter the to core) and then ask how it produces mind. 4. For you, the brain makes mind. One causes the other. For me, people acquire the concepts of mind and matter. And not all concepts can be put in a causal relation. I'm short on time and there is so much to read. Hopefully, you don't see me just selecting text out of context. > because a brain can be conscious even if deprived of sensory inputs Again, haven't you agreed that brains are not conscious, only people. > And yet you talk about "substance" an awful, awful lot! Because that's how I can make sense out of your position. If don't start with material substance, what do you start with? > evidence that brains ARE the cause of them Quote me where Dehaene says brains cause mind. Sacks quotes "responsible." > we might say there's evidence of consciousness in that brain Meaning that the person is conscious, not that we detect C in some location. > Now if a computer were built that had consciousness, How would we be in any different position than when a baby is born with consciousness. Because we put C into it. Whereas the baby acquired the C in some mysterious womb process. > D found indications that consciousness in the brain is > a global phenomenon, Meaning lots parts of the brain are involved. But that doesn't indicate whether the brain parts produce consciousness the way a candle wick makes a flame or the brain is an instrument of consciousness the way the fingers make music on a guitar. This difference haunts philosophy, bruce ========================================= Need Something? Check here: http://ludwig.squarespace.com/wittrslinks/