--- In Wittrs@xxxxxxxxxxxxxxx, "SWM" <SWMirsky@...> wrote: > I think this is an especially confused view. (It is one, by the way, that > Walter on Analytic has in the past articulated -- as when he has held that > "intentionality" is a property that some physical events just happen to have > -- but which he has not rigorously defended as far as I know.) > > The supposition that, to explain the presence of mind in the universe we need > to posit that it is a separate phenomenon (either at bottom or as a peculiar > and unique property of some physical stuff) is, I would say, dualism, > although the position articulated by Walter is subtler in that it doesn't > route us back to dualism explicitly (in the way claims about ontological > basics would). > > I think a little careful unpacking will show that Walter's position is > dualistic in the relevant sense, too. > Actually, I don't deny being a property dualist. > Walter, in opposing its characterization as dualism Except that I don't do that. >, has suggested that it is really a kind of multi-ism, i.e., that there are a >great many different things in the world, not just two -- that which is >physical and that which is mental. That's actually Searle's position in his "Why I'm not a property dualist" paper. As I've said numerous times, as I understand the term, he probably IS a property dualist--and I agree almost entirely with the positions he takes in that paper....except for his nomenclature. He doesn't like the idea of dualism of any kind: I have nothing against property dualism, myself. >But I think this misses the point, since the issue isn't whether there are two >things or one but, rather, whether to explain the presence of mind in the >world, we have to posit something underlying mind that isn't physical. I believe that neither Searle nor I "posit something undrlying mind that isn't physical," but I'll just speak for my self. In my view, (and I've repeated this COUNTLESS fucking times), everything in the universe is physical: some of it is also mental. >If mind is just some "mental property" that attaches to some physical events >but not others, as Walter would have it, then how does it happen in the world? That's a tough question. Several people are working on it, I believe. >Does it simply burst full blown into existence, conjured up by certain >physical events? (I suppose this is why Walter has, occasionally, embraced >"mysterianism", i.e., he recognizes that he is really asserting something that >is finally inexplicable.) > I think it very well may be finally inexplicable and that it is certainly inexplicable at present. > Anyway, back to my main point: Thanks. As I've asked you many times, please don't paraphrase me. As you somehow find it necessary to pass along what you think I think every so often (though I haven't the faintest idea why), I'd appreciate it if you'd just quote me. Namaste. W ========================================= Need Something? Check here: http://ludwig.squarespace.com/wittrslinks/