--- In Wittrs@xxxxxxxxxxxxxxx, "Cayuse" <z.z7@...> wrote: > Stuart wrote (elsewhere): > > We recognize consciousness in others all the time. What we look for > > is behavior that is indicative of a mental life, e.g., autonomous behavior, > > evidence of understanding, reports or behavior that indicate a thinking > > process going on. We NEVER see inside anyone else's subjectivity and yet > > we have no trouble imputing consciousness to others. Why presume it > > has to be different with entities that are inorganic machines in construction? Bruce (to SWM): That paragraph, I would write. Interesting. We agree that C is attributed under certain conditions. We agree that C isn't a special substance, that inorganic constructions may be seen as mental. 1. We disagree on the nature of the concept of mind and brain, most importantly, whether we can give a sense to a causal relationship. 2. We start (our thinking) at a different place. You start with an object (brain) and ask "where does mind come from?" while I start "with a mind" and can make no sense out of asking "where it came from?" > A belief that other people have hidden "mental states" is instinctive in > our species (empathy), As I understand it, empathy is a process in which we verbalize what it is to be that person before is, what's going with him etc... This process need not be thought of looking into a hidden place or that "what is its to be him" is a state. I can grasp and communicate your anger without locating it. bruce