--- In Wittrs@xxxxxxxxxxxxxxx, "Cayuse" <z.z7@...> wrote: > > Stuart wrote: > > Cayuse wrote: > >> Stuart wrote: > >>> And what has microcosm as a concept (if it can even be one?) to do with > >>> understanding how brains make minds? > >> > >> That all depends on how you're using the word "mind". If you're using it > >> in a behaviorist sense then the concept of the microcosm has nothing to do > >> with it at all. If you're taking it to be synonymous with the microcosm, > >> then you are trying to understand how brains make microcosms. > > > > But I never mentioned microcosms and, in fact, specifically reject that > > usage. So what has my claim about brains and minds to do with that? > > If you're using the word mind in a behaviorist sense then the concept of the > microcosm has nothing to do with it at all. But in that case neither has it > anything to do with the use that Nagel makes of the word consciousness. > > I'm using "mind" as we normally do: "When I think of X, I have X in mind"; "My mind is all confused"; "I have a certain image in my mind"; "A person who is brain dead no longer gives evidence of having a mind"; etc. > >> Actions are observable, as is any other behavioral trait you wish to > >> mention. What I don't understand is how consciousness (or any aspect of > >> it) can be observed. > <snip> > >> Thoughts (etc.) take their place in the microcosm, but I don't know what > >> it means to speak of an observer of thoughts (etc.) > > > > We observe them, albeit not with our sensory apparatus but by attending to > > them (which may include attending to our sensory inputs). > > What is this "me" that putatively "observes thoughts"? > > The "I" who is speaking about it. > >>> How can it be nonsensical if we can shut down a brain and end > >>> consciousness > >> > >> I don't know how you can make any such claim about consciousness when the > >> idea has not been derived from empirical data (unless you're stipulating > >> it to be a behavioral trait). > > > > Do you think consciousness happens without brains (or some equivalent)? > > It would be nonsensical to make any such claim. > Yes because it goes against every bit of evidence we currently have. Is it "nonsensical" in the same way to to say that brains produce or cause minds? > > > I'm being called away. Any further responses will have to wait. Sorry but > > the world (not the microcosm) beckons. > > Strange. You didn't have to hit the "send" button until you'd finished. > No, the way I work I do (I was running late for a promised task). As it happens I'm off again now for the rest of the day (just managed to stop back in for a half hour). Summers are tough, especially when wives are home and grandchildren are visiting. Will try for more thorough response later tonight if I get back early enough. If you think there's amything specific that I missed that you would have liked a response on (though it's hard to see why since we seem to be talking from different ends of a very long spectrum) just indicate it and I'll try to do better later on. SWM