Eric, replying to Joerg, quotes Wiki:
In philosophy, essentialism is the view, that, for any specific kind of entity it is at least theoretically possible to specify a finite list of characteristics âall of which any entity must have to belong to the group defined. This view is contrasted with non-essentialism which states that for any given entity there are no specified traits which that entity must have to to be defined as that entity.
Whoever wrote this makes heavy weather out of the notion that things must have (essential) properties, without which they would not be the kinds of things they are, even though they may have many other properties which do not distinguish them from other sorts of things. Dogs have the essential property of belonging to the family canidae and the accidental property of being able to catch frisbees. Triangles are essentially three-sided, but being scalene is not an essential property of triangles. Etc. As for what is here called 'non-essentialism,' one would like an example of a thing's being defined in such a way that none of the properties attributed to it distinguish it in any way from anything else.
I should add that I (mostly) agree with what Donal on this subject the other day, and have been lazily thinking about saying so in more detail.
Robert Paul Reed College
And here's the paradoxical critique of anti-essentialism in postcolonial studies:
As Donna Landry and Gerald MacLean, the editors of The Spivak Reader (1996), put it, one "cannot simply assert, 'I will be anti-essentialist' and make that stick, for you cannot not be an essentialist to some degree. The critique of essentialism is predicated upon essentialism" http://www.english.emory.edu/Bahri/Essentialism.html
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