Maybe I understand what Phil means -- sort of. If we hark back to an earlier exchange, Phil quoted me to ask, ""Would wars that kept us on a path that led to world peace be supportable? If not, why not?" And then, among other things, he said, ". . . I have a theological objections to the idea that we can attain something called 'world peace' through wars. . ." [see Phil's note, sent 9/04 at 10:59 a.m.] I should have followed up at the time, but I was focused only on one part of what he was saying. Neither Fukuyama nor Barnett, of course, expects to achieve world peace through wars. My statement wasn't intended to imply that. I still had the mythological pacifist in mind here. I wasn't referring to the sort of war Fukuyama objects to, a war to export Liberal Democracy. I was referring to a just war against a megalomaniac or megalomaniacal group that sought to advance something inimical to Liberal Democracy. It is difficult to keep this issue purely hypothetical because we have someone who sounds very much like a megalomaniac in Ahmadinejad engaged in increasing his prestige and the prestige of Iran (megalothymos). I didn't intend for my hypothetical question devolve into whether or not we should fight against Iran to keep nuclear weapons out of Ahmadinejad's hands, but unfortunately for the anonymity of my hypothesis, that is exactly the sort of thing I have in mind for a responsible Liberal Democracy to undertake. The Liberal Democracies of the world seem virtually unanimous in believing that Iran should not be permitted to acquire nuclear weapons. They also seem virtually unanimous in believing that Iran is busily working on acquiring these weapons. If Iran cannot be induced to give up its nuclear-weapons ambitions by other means, then the military option should, in my opinion, be used. But look at what has transpired thus far. All the Liberal Democracies (including the US) are exercising extreme levels of forbearance. That is what I envision always occurring in the future. The provocation must be exceedingly great before Liberal Democracies decide as a last resort that a military solution is all that remains. Phil does use different language in the current note, but it wouldn't be evil in my opinion to use the military to prevent a megalomaniac from acquiring nuclear weapons. Just wars are not evil. Just wars are necessary to oppose evil. Lawrence -----Original Message----- From: lit-ideas-bounce@xxxxxxxxxxxxx [mailto:lit-ideas-bounce@xxxxxxxxxxxxx] On Behalf Of Eric Yost Sent: Wednesday, September 06, 2006 2:45 PM To: lit-ideas@xxxxxxxxxxxxx Subject: [lit-ideas] Re: On the prospect of World Peace Phil wrote: There may be occasions where violence is needed to stop a greater evil, but no good comes from violence. Could you explain this principle a little more thoroughly? I assume you are basing it on a belief that one cannot overcome evil with evil. Yet haven't good things resulted from violence? Didn't the Civil War bring about an end to slavery? Haven't workers gained rights and benefits as as result of violent strikes? With the end of the last European Civil War (i.e., World War II) weren't the basic structures of pan-European cooperation built? Isn't it more likely that violence routinely brings forth bad things but also allows good things to emerge? If not, why not?