--- In quickphilosophy@xxxxxxxxxxxxxxx, Martin Brampton <martin.lists@...> wrote: > > > The kind of problems I have with the first few sentences are that I > don't know what is being referred to by "the world" as it seems to be > used in a philosophical way. He wants us to understand "the world" as the totality of facts. > Or, I am baffled by what a fact would be > if it is not simply a true statement. I think he would say that it a fact that makes a statement true (or false)--it's not itself the true statement. > But true statements don't exist > in any straightforward way. > > I'm not attempting to push W into any particular view, it's just that an > assumption of idealism would make the introductory statements a lot > easier to swallow. I don't see that, actually. > And we know of W's fascination with solipsism, which > most interpreters take to mean (for W) much the same as idealism. > > An ordinary person would take facts to be true statements (that's what > the dictionaries say) Again, I don't think the true statements ARE the facts, they are what, to follow W's usage, is mirrored by true statements. > but if you want to interpret W in a realist way, > then aren't you supposing that facts are something different? If so, > what are they? They are what make true statements true--in W's view, ultimately configurations of simple objects. W