I thought the following was funny: something like: "We're not crazy, we're just doing philosophy." And "Moore knows nothing!", replying to Moore's hand-waving as part of his proof of an external world (and to other stuff). Cheers, Walter Quoting Omar Kusturica <omarkusto@xxxxxxxxx>: > "I don't know why we are here, but I'm pretty sure that it is not in order to > enjoy ourselves." > > > Is a response to Kierkegaard, whom W. supposedly appreciated. I haven't got > the exact quote from K. at hand, but in the context of Kierkegaard's weird > existentialist Christianity, 'why we are here' is obviously meant to to mean > (a Gricean expression ?) 'why we are here in the world.' > > W: Kierkegaard was by far the most profound thinker of the last century. > Kierkegaard was a saint. > > Was this meant as a humorous or perhaps ironic remark ? Who would know, > especially if not armed by a Gricean analysis of implicature and > communicative intentions ? :) > > O.K. > > > > On Thursday, February 20, 2014 12:19 PM, "Jlsperanza@xxxxxxx" > <Jlsperanza@xxxxxxx> wrote: > > > > In a message dated 2/19/2014 3:49:20 A.M. Eastern Standard Time, > donalmcevoyuk@xxxxxxxxxxx writes in Re: Wittgenstein's Humour > while there is nothing playful about the Tractatus, there is something > playful (or possibly playful) in aspects of Investigations. > > However, we seem to have a bit of a punch line: > > "My propositions are elucidatory in this way: he who understands me finally > recognizes them as senseless, when he has climbed out through them, on > them, over them. (He must so to speak throw away the ladder, after he has > climbed up on it.) (6.54)" > > R. Paul quotes from N. Malcolm -- and thanks for O. K. for his examples, > which can be seen as punch lines by Witters to implicated pieces of > philosophical reasoning --: > > "A curious thing, which I observed innumerable times, was that when > Wittgenstein invented an example during his lectures in order to illustrate > a > point, he himself would grin at the absurdity of what he had imagined. But > if > any member of the class were to chuckle, his expression would change to > severity and he would exclaim in reproof, âNo, no; Iâm serious!â" > > McEvoy elsewhere refers to 'authorial intent', which is a keyword, since, > with Beardsley, and Grice, I would not count a joke as an implicature. > Implicature and thus most 'authorial intents' are reason-based, not > cause-based, > and one does not need a _reason_ to be amused; only a cause. > > Note the Moore-type ("It is raining, but I don't believe it") in Malcolm's > punchline: > > "No, no [Nanette]; I'm serious" > > YET I grin. > > Or not. > > C. Bruce referred to a 'hint of a smile', which is yet not quite a > Cheshire-cat sort of grin, NOR a more or less sonorous chuckle. > > Or not. > > Cheers, > > Speranza > > ------------------------------------------------------------------ > To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, > digest on/off), visit www.andreas.com/faq-lit-ideas.html ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html