Me in blue You astound me on the one hand with your eloquence and on the other you "gift" for your lack of understanding and missing any and all verbatim correlation(s) "Trample via gentiles" "the city"within the relevant text as well as the context as a whole itself....you seem to piecemeal Revelation Daniel and Jesus as all separate not related topics and text in sipte of their specific referenced staments ...see previous? "Martin G. Selbrede" <mselbrede@xxxxxxxxxxxxx> wrote: this assumes you already have a certain degree of understanding I understand enough to know that when John writes "arithmon tou theriou, arithmos gar anthropou estin" that the beast's number is the number of a man -- the key to knowing the identification of the number. At no point in your analysis do you show a correlation between a man and the number 666, let alone a point in Scripture where 666 is associated with a man's name. How can you make any corelation if you dont know how and what to count? You want to count things that have absolulty nothing to do with any of the context particulary the context of what is taking place in revelation by the beast there as well as Jesus remarks and Daniles visons in spite of the verbatium corelattions in thier speech that tie all those together..no need for interpritaion. verbatium staments you did not read very carfully what i sent you priviously particularly the slide that covers Rev ch 11,12 & 13 with Luke 21 or Danile . Agin ther is only one other place in scripture where a man is reconed as a beast and "ironicaly", toung in cheek, it outlines the same events in contexts in relation to Jeruselem the saints and the Kingdom of God how those will unfold.......????? The question has nothing to do with the "children" of Adonikam, solely with the name "Adonikam." There is NO other verse in scripture that associates an "arithmos anthropou" with the number 666. This text fits the requirement. Moreover, you're importing alien meaning into the verb "psephisatou," as if totaling up years (!) makes some kind of point (it doesn't). I am not importing any verbiage. Again you miss the whole "what to count thing" which is necessary before any verbiage or method can be applied to the count. Knowing the "what" tells you the "how". Knowing the context and events correlated to the rest of Jesus remarks tells you the "what" you are looking at or to look for before you can ascribe any method to any kind of count. The method you argue is nowhere to be found in GREEK or English either it is even more "presumed" because it has no bases in subject or object of the context for counting which is identified by the context and surrounding events as well a the only Beast reckoned as man found anywhere in scripture. In short you have it all backwards you want to identify the "how" before you identify the "what", as a result your position has no bases of any kind without assuming it is true first and ignoring the subject of the context. You've imposed that meaning from outside the text, and have not extracted it from what John actually is saying. The adjective "anthropou" is genitive: the number is a man's number, a number pertaining to a specific man, not a span of time, which would require a neuter nominative to have any possible validity. John's text obliterates that option on the face of it. Not to mention that 666 years is vastly longer than any single man's life span, not the life span of the only man found anywhere in scripture that is also reconed as a beast ( Daniel ch 2 & 7).........which is logically inconsistent with John's statement as well as being barred from consideration grammatically. gramaiticly?...You dont even grasp the context of what is going on and you want to understand it how..? The meaing is generated from the context of not your "over cooking" of "Greek gramer"? I fyou cant grasp siple corelation in english you should not attempt to grasp this in greek unless greek was you first language. It has the same meaning in english sorry if your greek instructor told you otherwise and the vase majority, the hundreds of translators and scholors over the last 300 or so years support me in this assertion. You like many others attempt to go to the greek to undersand somthing when you can't even understand it in your own language yet you pretend to understand it better in Greek gramer!? give me a break........ The Powerpoint presentation labors under the assumption that putting 666years [sic -- word space omitted in original] in large red letters lends it interpretational authority. I call it "the old debater's trick" -- namely, "when your case is weak, pound the podium and shout." No just pointing out what you and other keep missing.......The fact that the text outlines specifically 70 years of desolations via Jeriamiah 36 years for Persian kings to the building of the street and wall verbatim if you had read it and 490 years to Christ Daniel Ch 9 further, 70 years to the Abomination of desolation...... total 666 years if you had understding and wisom you would count what the text outlines not what it dose not outline...........The only thing found in scripture anywhere that is referred to both as a man and as a beast "Mystery Babylon" which was given by vison to both Nebucharnezar as well as Daniel once as a man the other time as a beast. The case is air tight not sure how you think some other Beast and man is being referred to there when Revelation is specially referring to the same thing that Daniel & Jesus are referring to Trampling of the city by the Feet of the "Man" and the ten horns of the "beast" if you have wisdom then count that .....by the way Year zero has nothing to do with those calculations...... Jesus says "the Scripture cannot be broken." The efforts to railroad Rev. 13:18 into something other than what it explicitly says, in its own inspired words, is a sad misfire. To reiterate: the Old Testament knows A LOT about counting. Both David and Moses numbered Israel, as did Ezra, and St. John uses Ezra's format for the census in Revelation 7. We even know the result of the numbering of Abraham: 318. There's no Biblical mystery here -- people are just intent on creating mystery where there isn't any. Talk about correlations, is it raw coincidence that the one time in the Old Testament where the numbering of the people links the name Adonikman with 666, that the actual name Adonikam fits the description of John's beast rising from the sea in grammatical detail? "Rising up" is a VERY rare word stem for proper names in Hebrew, and it's not a very common verb either. The odds of these disparate details matching by chance are immense. I've not touched on my views of the various beasts of Daniel, or the statue of Nebuchadnezzar, or the details concerning the seven-headed beast beast of Revelation 13 beyond the scope of the 18th verse. Do not assume what my views might be concerning these other issues. What John says at 13:18 has to be taken seriously, as written, because "the scripture cannot be broken" and because "the spirit of the prophets is subject to the prophets." The verse isn't a starting pistol signaling a race to amass wild speculations as fast as they come to us, particularly with convoluted appeals to other scriptures justified on esoteric grounds. In short: a legitimate, genuine search of the Scriptures always brings us back to Ezra 2:13 if we're interested in 666. Rejection of this option, in the face of all its strengths, is mere impatience with John and misplaced zeal for human theorizing and wrestling of John's statements into preconceived ideas erected (quite dubiously) on purported biblical foundations that, on examination, don't bear the weight they're supposed to support. So far as what the Powerpoint presentation teaches: where it is correct, it doesn't bear on the question, and where it bears on the question, it isn't correct. I'm saddened by this, because it appears the author may be taking a different tack from most "prophecy teachers" in focusing on historic circumstances, and if this is so, I'd be sympathetic with his efforts. But the presentation is so convoluted, and his point so obscured (he never makes his case clearly), that it's hard to tell. With Paul, I'd have to charitably say that "I bear witness that he has a zeal for God, but it is not after knowledge." The citation of Jeremiah 31:27 makes no sense. I can see how it makes no sens to you, you seem to ignore the context altogether and or correlate it with anything else in the same chapter.. I would suggest you study Jeremiah 31 particularly in the context of verse 15 &27 & 31-35 and how it relates to the "New covenant" and how the consummation of the covenant Daniel Ch9 ( 70 weeks ) relates to Christ & destruction of Jerusalem Luke 21 and how that relate to Christ revelation ch 11 12 & 13 ...? The verse itself says God will do the sowing, GOD did do the sowing Just as in Daniel Ch 9 it is Christ who is Pouring out the desolations via the prince...... and it refers to His restoring children to both the men and animals in the Hebrew republic, because (as the next verse, 31:28, teaches) God is no longer plucking, breaking, and throwing down, but will now build and plant. The prophecy of the New Covenant in Christ (see Hebrews 8) follows at verse 31, indicating the applies to the period leading up to Christ's birth. No, you miss it again there is only one new covenant Jesus institutes it at the last supper not before he is born!........this is refereing to the same time frame Daniel is "in days of these kings" in which "the God of Heaven will set up a Kingdom" which is what Jesus came to preach about.. you miss the whole thing In NO WAY can verse 27 be construed as teaching that God is sowing man and beast together into some kind of composite thing (something He elsewhere calls an abomination). Of course, there are bibliographic sources for THAT idea: I refer the reader to David Seltzer's novelization of the movie "The Omen," where such things are "documented." The fact that this book is a work of fiction doesn't seem to dissuade some from adopting its position vis-a-vis end times. 'Tis a pity. But I need to let the other shoe drop. I see lots of arbitrary manipulation (highly dubious!) in the chart in the Powerpoint slide. The 36 years he inserts makes no sense based on the reckoning of Dan. 9:24 (why he even cites the verse as if it supported this insertion, I can't even guess -- it's a blatant error). But let's consider this more damning circumstance: July 596 BC to July 70 AD -- how many years is that? The Powerpoint slide calculates this to be 666 years. UMM...Interesting, the BIBlE text if you would have read it or my slide , outlines 36 years "verbatium" not arbitray Allen...... re read the slide the bible text outlines the exact number of years reread Danile ch 9 70 weeks and what it was to corelate too. This is completely wrong: there is no Year Zero. I never said there was nor is that computated as such what are you talking about?..... This is a common mistake made by folks who don't understand calendars. This is the kind of trick question that Martin Gardner proposed long ago to snag the ignorant and unsuspecting: Demetrius was born in January 30 BC and died January 30 AD.... how old was he went he died? Correct answer: 59. Lots of people lost bets (and, I suspect, beers) on this one. Twelve months after January 1 BC comes January 1 AD. Not twenty four months. So, we have a big whopping DISPROOF of the thesis of the author: the years total 665, not 666. Total self-inflicted implosion of the proof. "Let him who hath understanding reckon the number..." Apparently, understanding of calendars was included here. We have the same problem with the well-intentioned (but still erroneous) attempt to make Nero be the Beast of Revelation, on the claim that the sum of the Hebrew letters of his name totals 666. It does not: it totals 676. The 666 is obtained by misspelling Nero Kesar by omitting the letter yod. In other words, people make blatant mistakes and errors and they pass into print as if they were apodictic truths. But they don't survive even cursory examination. So, we see goofs big and small. See, this is why Paul said to show ourselves workmen approved, not ashamed. This Powerpoint slide is in the latter category -- woefully uninformed scholarship going under the name "biblical." It's a grievous thing. Your whole un-analysis miss context as well as the specific reference made by Jesus Christ both in his ministry as well as his revelation..my "analysis" as you refer to it points out Veratrum stamens in context not sure what you call scholarship...? I ll be happy to take you point by point if you like. However, the lack of understanding is woefully yours and I challenge you or anyone else to engage this with me.....i cnat give you everything here but I'll give a little more to chew on to see if it helps especialy with the 36 years they are not arbitray!...... see also attached.. Botom line I have already shown direct corelations to and in the text, if you read, to staments of Daniel Jesus and Revelation "verbatium" Genitles" and "trampiling of the city" all you are offering is wild speculation about things that have nothing to do nor are found anywhere in the text in rev 13 about 666 . If you cant accept the direct & specific reference(s) by Jesus himself LUke 21 "Time of Gentiles city trampled"... what makes you go after and accept vauge assertions about ezra...? time of gentiles = city destruction trampiling = 42 months =1260 days= end of times time and half a time= 70 weeks time/ 62&7 weeks times/ half a time or half of one week= 42 months 3. 5 years city trampled= Rev ch 11, 12 &13 ...what do you not understand? allen PS you are disscussing these matters with "the author"..I have already debated these things before but this is productive here as well. Martin