Time is not a “something”, we cannot speak of time as we speak of something. More correctly: we do often speak of time as we speak of something, in our ordinary language, and there’s nothing wrong with it. But if we are talking consciously directing our attention on language, then, if we speak of time as it were a something, we fail to catch it, because we don’t realize that we are using a metaphor. We don’t experience time. Our experience depends on time. Time is not part of the world. Since language speaks about facts and time is not a fact, but more like a condition for facts, language can’t speak about it. So, we can talk of logs coming to an end, not of time coming to an end. Do you think that this characterization of time is somehow kantian? I feel strong analogies with Kant in here. But analogies end when W. explains to us how problems arise – e.i. when we use language looking at it, when we first make a sentence and then look at it and see time as an object. I can find no awareness of the mistakes of philosophical language, in Kant. Thank you Anna B.