John, your contribution is a pleasure, not least because it dims fears I post merely to talk to myself (a waste of course, when I have the street to do that in). A host of important and somtimes inter-related issues are raised, too many to tackle en bloc. So for now: as the tenor and substance of my post may indicate ["it seems to me almost inevitably the case"], I am far from obviously opposed to Little's approach, or even the view that "why in the world one would expect anything different". Yet separating out the extent to which something rises to prominence through actual merit, from explanation that does not involve actual merit [albeit perhaps perceived merit], is not straightforward - obviously not, as deciding actual merit is not straightforward. So what is at stake is much more complex than might be gleaned from Little, as one comment says; and as another says - Little might be right as far that goes, but so? Taken too far, "It seems to be part of a trend in social thought to discount the power of ideas, despite the evidence of their power." For example, what is crucially missing from Little's approach is that, right or wrong, Wittgenstein was at least going to fundamentals or seeking to - even if (inevitably?) these would not be everyone's version of fundamentals, it is arguably the sense that Wittgenstein is going to fundamentals that sustains much of the interest in his work. But turning to "universities": one might accept the setting of some kind of agenda is inevitable, and that it will be influenced by what the agenda-setters "regard highly"; but Little is also suggesting that what is highly regarded may be the result of, for example, self-perpetuating institutionalised biases rather than something more objective; and this becomes problematic at many levels - clearly, to me, something is wrong when what ensues is the kind of parochialism that Bryan Magee describes, a parochialism that might seem antithetical to the proper ethos of "universities". For example, a situation where Kant is 'optional' to modern philosophy but something dire like Jennifer Hornsby on the so-called 'philosophy of action' is on a reading list [she being a local prof. after all] is, to me, an unacceptable situation. And it surely has something to do with those in charge preferring to inflict minor work of little actual merit on students, when it is produced "locally" by "them", to giving for their students' consideration the best work that the best minds have so far produced. (I have little issue with Wittgenstein being on the agenda, it is why the likes of Jennifer Hornsby is on the agenda, or anywhere near it - and, of course, the likes of Popper was nowhere on the university's 'philosophy of mind' agenda, even though his major work 'The Self And Its Brain' was long published. Go figure.) So while agenda-setting is inevitable, the actual merit of the agenda set is always questionable - and here we have situations where the result is not only questionable but perhaps untenable. And it is not merely the agenda-setting, it is the agenda-marking. This again might seem to go against the proper ethos of "universities". Several years ago a series of bitter spats developed between Oxbridge and London academics in so-called "Darwin Wars", including everything from the status of Darwinian explanation to its significance for social, political and philosophical issues. Now let us say there were persons of great intelligence on both sides, and indeed the issues are of such a character that they are not such that an intelligent person could only be on one side or the other: yet the suspicion I would harbour is that a student on 'the wrong side' from the point of view of their examination marker, no matter the intelligence of their response, would fare less well than a comparable student on 'the right side' from the POV of their marker. And I suspect the extent to which that may be the case is far more than the extent to which it might inevitably be the case, and far more than is tenable (e.g. with a less intelligent response, but on 'the right side', scoring more highly than a more intelligent response, but on 'the wrong side').(And the sometimes bad-tempered, biased and somewhat irrational character of the various academics published missives - on both sides - is perhaps evidence here.) So while I might accept the view "why in the world one would expect anything different", it is accepted only up to a point and not with a shrug as it were. I suggest there may be much where we should "expect" better than what we have and have had. Must dash Donal Salop ________________________________ From: John McCreery <john.mccreery@xxxxxxxxx> To: Lit-Ideas <lit-ideas@xxxxxxxxxxxxx> Sent: Thursday, 29 November 2012, 5:39 Subject: [lit-ideas] Re: Shaming, Shocking Editorialising Etc. Further to what Donal says here, http://understandingsociety.blogspot.jp/2012/11/marketing-wittgenstein.html One interesting question might be why in the world one would expect anything different from the situations that Donal and Daniel Little describe, given that professors teach and approve what they themselves regard highly and, in what Thomas Kuhn labeled pre-paradigmatic disciplines there is no overarching framework to which everyone subscribes. Cheers, John On Tue, Nov 27, 2012 at 9:58 PM, Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx> wrote: >http://www.guardian.co.uk/books/2012/nov/26/former-oed-editor-deleted-words > > >I have previously written of the editorialising and agenda-setting rife in >Oxford (as a Popperian of sorts, with Popper a persona non grata there, I >might be more alert to this aspect of undergraduate courses than some other >students): for example, if there was a topic to be studied in philosophy then >what some local professsor wrote on it recently would be on the reading-list >even if it was far from the best material available (Bryan Magee describes >this kind of endemic parochialism at more persuasive length in his >'Confessions of a Philosopher', and he should know as he was a tutor there; >and what was true here of Oxford was true in some other places); Kant was >merely optional, not essential, to the study of modern Western philosophy, >whereas a triple dose of British empiricists - Locke, Berkeley, Hume - was of >course essential etc. The choice of topic might itself be a reflection of >local academic concerns. In my time, Roman Law was compulsory to the undergraduate honours school of 'jurisprudence [Roman Law specialists abounded in the faculty]; but, staggerlingly, European Law (though essentially incorporated into domestic law and prevailing if they conflicted) was merely optional. But it is not just that the local professor, and local specialities of subject-matter, were the focus of study. It is that largely accepting a certain POV was the key to success in examinations. The suspicion is that to do well there you had parrot a clever version of some prevailing academic wisdom - just as you might aim to do so to prosper at the leading academic institutions in France or in communist Russia. A clever reservation about some minor aspect of HLA Hart's 'The Concept of Law' might score well but you would not do so well suggesting there was an underlying project to that book and that it was fundamentally misconceived (after all, you would be likely marked by a 'Hartian' of some sort - for whom the dogma that there are concepts to be analysed, and 'law' is one them, would have been beyond successful challenge as it constituted the very raison d'etre of their academic approach). That is, clever disagreement over minor matters might be rewarded but not radical disagreement over fundamentals. In short, the fundamental and even covert biases of the marker would play a large part in some degree subjects - generally, the less science in the subject the greater the role of bias in marking. This is not something academics might want to publicly admit, but it seems to me almost inevitably the case. It is in this light that we might view the story urled: where choosing what belongs in the lexicographical 'canon' is not a matter of scientific judgment, inevitably biases and values colour the job - though the lack of objectivity may take time to become clear. > > >Donal > > > > > > > > > > > -- John McCreery The Word Works, Ltd., Yokohama, JAPAN Tel. +81-45-314-9324 jlm@xxxxxxxxxxxx http://www.wordworks.jp/