Walter O. wrote: "This is just silly." Walter doesn't make clear his reasons, but I share the sentiment. To me, it is symptomatic of so much of what passes for philosophy today. And it brings to mind something from Hegel's introduction to his Philosophy of Religion, that I think applies to philosophers. 'It is to be noted that there is a type of theology that wants to adopt only a historical attitude toward religion; it even has an abundance of cognition, though only of a historical kind. This cognition is of no concern of ours, for if the cognition of religion were merely historical, we would have to compare such theologians with countinghouse clerks, who keep the ledgers and accounts of other people's wealth, a wealth that passes through their hands without their retaining any of it, clerks who act only for others without acquiring assets of their own. They do of course receive a salary, but their merit lies only in keeping records of the assets of other people. In philosophy and religion, however, the essential thing is that one's own spirit itself should recognize a possession and content, deem itself worthy of cognition, and not keep itself humbly outside.' There is no philosophical significance to a text having more or less votes regarding 'intrinsic merit'. I do think there is significance to such lists, but it isn't what the makers of such lists think it is. Sincerely, Phil Enns In Siberia, both figuratively and literally ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html