JL: "As Occam (with his theory of 'sermo interioris') realised, it is impossible to think that when I _think_ "God", I am using the word "ambiguously". No such thing as an ambiguous thought." Well, I'm happy for Occam, but in fact I've never had a thought that was not ambiguous. Worse still, I'm not sure I've ever had a thought. I've had conglomerations of neuronal excitations -- but I'm not sure you would call that thought. I'm not sure what a thought is. My brain keeps my body somewhat in step with itself -- but that's mostly feed-back loops as I understand it. Is that "thinking". It's mental activity certainly. So, does that mean that my brain doesn't need me to do its thing? I needs a body, yes, like a tree. A tree thinks, doesn't it? It "knows" where the light is strongest. It "knows where water is. It knows to seek out nutrients. It knows when to choke off the leaf-thing it does and go into hibernation. Trees might not have a centrally located think-thing, but they think, if thinking is "knowing the immediate environment and acting on it. l doubt that trees get very philosophical in their thinking, but who am I to say? I don't speak arborish. The only language I know is a dialect of American English known as Mikegearyish. I used to think that thought was word-working. A bit like whittling. Slowly removing the ambiguities until there was no doubt what this was all about. Here! See here! The very image of rationality. Now I tend to believe that all that word-work is nothing more than teenage diary keeping -- the O so serious noting of the hapless happenings to the Organism-That-Is-Me and bemoaning my outcast state. Why that organism would keep a diary, I don't know. In fact, I don't know anything. To me everything is ambiguous, even the word "is". But you go, guy. Unambiguate away. Mike Geary maybe in Memphis On Fri, Jun 24, 2011 at 9:39 AM, <Jlsperanza@xxxxxxx> wrote: > In a message dated 6/23/2011 4:21:03 A.M., lawrencehelm@xxxxxxxxxxxxxx > writes: > Did I say that? I hope not. What I said or meant to say is that all > language is potentially ambiguous. No text can be written in such a way > as to > avoid the possibility of misunderstanding. > > > ---- > > On the other hand, if I am right, a maxim such as: > > "Avoid ambiguity!" > > which Grice lists as comprising the 'cooperative principle' seems otiose > when it comes to language as self-expression. > > As Occam (with his theory of 'sermo interioris') realised, it is impossible > to think that when I _think_ "God", I am using the word "ambiguously". No > such thing as an ambiguous thought. > > Grice realised this much when he noted, as late as 1987: > > "We need to take into account a distinction between > solitary and concerted enterprises. It take it as being > obvious that insofar as the presence of implicature rests > on the character of one or another kind of conversational > enterprise, it will rest on the character of concerted > rather than solitary talk production. Genuine monologues > are free from speaker's implication" (Way of Words, p. 369). > > ---- and mutatis mutandis, a fortiori, ambiguity and misunderstanding > (_contra_ Helm). ("Contra Helm" sounds rude, but I don't mean it that way; > "Pace > Helm" sounds ambiguous). > > ----- > > And so on. > > Cheers, > > Speranza > > ---- Ref. Bouveresse/Parrett, "Meaning and understanding". > > > ------------------------------------------------------------------ > To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, > digest on/off), visit www.andreas.com/faq-lit-ideas.html >