Philip M Philip, this is the third night I've sat and contemplated how I can best respond to your post 'From philip madsen Mon Mar 5 22:14:27 2007'. At the outset, I must concede your main thrust contains reasoning I cannot readily discount. I can't see how I might describe just what I'm thinking on this matter without extensive research with many examples requiring more time than I have. Even then, you would be unconvinced I think -- a little research which casts doubt on any point I make would render the exercise suspect. So -- I'll just content myself with making the usual interspersions. Sorry I can't do better, but I've given it about ten or twelve hours, and that's really much more than I can afford. ======================================================== G'day Paul.. I will come back later on the circle diagram etc but this needed an immediate response. You said, "You know, one of the greatest difficulties between the religious and the scientific camps, is this concept of absolutes vs relatives. You have broken the camps into two camps as science versus religion. This is not what we are about here. This is about two science camps. One where science accepts the metaphysical within its disciplines, a complete philosophy of science, (which was still dominant in the time of Faraday) and your camp which has limited science to exclude the supernatural and or para normal which makes it an incomplete philosophy of science. Science is about the discipline of describing reality. If the supernatural or para normal could be demonstrated to be a part of reality, it would be studied. Indeed it has been studied but found to be without foundation. As such, and until the contrary can be shown, it cannot be part of science. How would you evaluate an expression which includes " ... divided by two breaths of God ... " or " ... plated to a depth of two microns with dragon's teeth disolved in alkahest ... ".? You continue, The religious camp constantly demands absolute clarity, perfect understanding and complete knowledge from the scientific camp, heaping derision, ridicule and scorn upon it when this is not forthcoming. " This surprises me, that you should think this. The scientific camp that springs from and uses a metaphysical base within its disciplines, that is, including the existence of God as an axiom of truth, would contradict the basic tenets of such a faith if they were to be so uncharitable as to heap scorn on those who sadly do not know or comprehend God. How would you describe incessant claims that those who dissagree with you are lying? Is the accusation of lying not uncharitable or scornful? You don't have to look far for examples. Isn't it usually the other way? The scientist is scorned if he is a Christian scientist, and includes this discipline within his research into the truth of a principle of matter. Does not the camp which you are defending, demand that things paranormal or metaphysical MUST be excluded as outside of science? Recently I watched on the SBS network a film showering heaps of scorn on a scientific foundation founded by real scientists, not religious fanatics, The Intelligent Design. Foundation. But how do you include a Christian principle into scientific research? If you reach a point in your research where you cannot see a way ahead, it is not scientific to decide that God did it. There is no paranormal parameter you can invoke when you are designing bigger bridges. The Intelligent Design concept is a valid scientific enquiry up to the point where you decide that it's all God's work. This you can never demonstrate, only hypothesise or assert. Where has any person here who has a background in the physical sciences ever "constantly demanded absolute clarity, perfect understanding and complete knowledge " of any of the physics subjects discussed. ? Never. We HAVE demanded that any physical examination to understand an operation must include the totatality of knowledge, which includes those areas of philosophy which you not only deny, but refuse them as allowable within the discussion. "Not Science!" Well I don't know how you define knowledge -- I know there are differing views on this -- but for me, knowledge is sometning which is known because it has been demonstrated. Take the aether for example. We have debated the MYSTERY of its composition and action, far removed from the clarity and "perfect understanding" you claim we demand. Where we are ready to consider the aether a necessity within our frame of reference, to an explanation of many physical phenomena, it is yourself who demands "absolute clarity, perfect understanding and complete knowledge". I'm aware that you don't demand "absolute clarity ... " of your position, but you commonly demand it of your opponents. Sort of nit picking. Avoiding the real issue and concentrating on the peripheral. And I don't demand "absolute clarity ... '. "Discussion on this subject would be a lot easier if someone would define the aether, its properties, behaviour etc, with some numbers if possible, and some experimental reports to substantiate these claims." was a recent request. You can see that this is basically a request for something meatier than fairy-floss, but way short of "absolute clarity ...". Finally, science did consider the existance of the aether for some time but its existance is now largely denied along with transmutation, phlogiston, phrenology and a host of companions. Why? Philip. ============================================================= Have pity on me -- don't make the next one so difficult! |[:-) Paul D Send instant messages to your online friends http://au.messenger.yahoo.com