--- In Wittrs@xxxxxxxxxxxxxxx, "SWM" <SWMirsky@...> wrote: > Thus understanding, in this sense, slides into intentionality, which, as you say elsewhere, means not only knowing (as in a thermostat) but knowing that you know, and even pretending that you don't know, as in a human (and other animals). And, of course, as you have repeatedly pointed out, on this List we dismiss any any notion of disembodied spirits. So, while we say " a person is intentional" we mean an embodied person, a person with a physical body, brain and all that. Then, it seems, you want to "account for intentionality." And by account, I take you to mean to point out the brain mechanism that are part and parcel of intentional act. So you write.. > this could be accounted for via a system of linked associations that includes > a multi-layer complex of representational networks. about which neurology has more to say day by day, but, I'm afraid without clarifying the relationship between the brain and the person, e.g., "these are the networks that allow a person to act intentionally." In other words, if our account of intentionality is the firing of multi-layer complex of representational networks then the person is superfluous. But now we have a brain that is intentional and have returned to a vitalistic biology. bruce ========================================= Manage Your AMR subscription: //www.freelists.org/list/wittrsamr For all your Wittrs needs: http://ludwig.squarespace.com/wittrslinks/