[lit-ideas] Re: Grice and the Four-Category Ontology

  • From: Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx>
  • To: "lit-ideas@xxxxxxxxxxxxx" <lit-ideas@xxxxxxxxxxxxx>
  • Date: Sat, 20 Apr 2013 23:55:34 +0100 (BST)

If one adds "or not" as a qualifier to everything, does that mean we are right 
about everything or not? Or does it just mean that by claiming both an 
assertion and its negation we are not taking the risk of being wrong about 
anything we claim, or not?

 
Btw, in what way may ordinary language tell us what type of ontology we need? 
[Without the answer ever going beyond what we might consider ordinary language?]

Donal



________________________________
 From: "Jlsperanza@xxxxxxx" <Jlsperanza@xxxxxxx>
To: lit-ideas@xxxxxxxxxxxxx 
Sent: Saturday, 20 April 2013, 13:33
Subject: [lit-ideas] Re: Grice and the Four-Category Ontology
 

The idea is that by examining our 'use' or 'natural dealings' with what  
Grice calls "ordinary language -- if I may be ordinary enough to call it 
thus",  we arrive, as Popper may not have realised, at the type of ontology we 
need. 

For there is a distinction between 'flower' and 'red', and Popper's  
worlds-theory may find this problematic ("or not"). 

---- 

"It may be argued that English represents a four-category ontology. Or  
not."

--- On the other hand, Symbolic Logic alla Russell/Whitehead is more  
complicated. Or not."

In a message dated 4/20/2013 9:44:22 A.M. UTC-02, donalmcevoyuk@xxxxxxxxxxx 
writes:
There is the scene in Spinal Tap where the guitarist is explaining  that 
while most amps only go up to 10 his goes all the way up to 11 ["that's one  
louder"]: in that spirit, and while acknowleding that Popper wished to avoid 
the  term "ontology" (essentially because of its "essentialist" 
connatations),  Popper's Worlds 1-2-3 may be regarded as a three-category 
ontology of 
sorts, but  does this "ontology" possibly go way up to 11 and even beyond? 
Apparently so:  see Popper's Emory Lectures, now published as "Knowledge and 
the Mind-Body  Problem". Ockham might be spinning in his grave except such 
motion might  multiply entities needlessly.


---

I like the idea of "11, one louder". For the record, most credit should go  
to Lowe, who learned (*) at Oxford and teaches at Durham. 

I quote from one of his papers, below.

(*: "Only the poor learn at Oxford" Arnold -- cited in Oxford Dictionary of 
Quoations -- of course Arnold is generalising, and, as Parmenides said, 
"all  generalisations are dangerous if not odious, including this one -- sorry 
about  that"). 

Cheers,

Speranza

A commentary on E. J. Lowe (University of Oxford, &c). 

entities
|
__________|__________
|                      |
|                      |  
universals             particulars
|                      |
______|______         ______|______  
|              |        |              |
|              |        |             |  
properties   relations     |             |  
|             |  
|             |  
objects         tropes
|
___________|__________  
|                       |
|                       |  
abstract objects       concrete objects  
|                       |
______|______           ______|______  
|              |         |              |
|              |         |              |
sets    propositions    masses      organisms

The distinguishing  features of the four different ontological systems:  
____________________________________________
|               |               |               |
|    objects   |  universals   |    tropes     |
_______|______________|______________|______________|  
|        |               |               |               |
|   1    |      R        |     E/R       |      F        |
|_______|______________|______________|______________|  
|        |               |               |               | 
|   2    |      F        |      F        |      E        |
|_______|______________|______________|______________|
|        |               |               |               |
|   3    |      F        |     E/R       |      F        |
|_______|______________|______________|______________|  
|        |               |               |               | 
|   4    |      F        |      F        |      F        |
|_______|&shy;______________|______________|______________|


Four ontological systems

F = Fundamental  
R =  Reduced  
E =  Eliminated


"We should gravitate  towards the fourth system of ontology identified 
earlier, the system which  acknowledges three distinct ontological categories 
as 
being fundamental and  indispensable — the category of objects, or 
individual substances; the category  of universals; and the category of tropes, 
or, 
as I shall henceforth prefer to  call them, modes. It is then but a short 
step to my own variant of this system,  which distinguishes between two 
fundamental categories of universal, one whose  instances are objects and the 
other whose instances are modes. This distinction  is mirrored in language by 
the distinction between sortal and adjectival general  terms — that is, 
between such general terms as 

'planet' 

and

'flower' 

on the one hand and such general terms as

'red' 

and 

'round' 

on the other."

"The former denote kinds of object, while the latter denote properties of  
objects.". 

"The four-category ontology ...provides, I believe, a uniquely satisfactory 
metaphysical foundation for natural science."

"The figure that I draw below helps to highlight the main structural  
features of the four-category ontology."

"In this diagram we use the term 'attribute' to denote the category of  
property-universals and, for simplicity of presentation, we are ignoring (as  
Geary does not) relational  universals.


Kinds          characterised  by            Attributes                      
                            
instantiated by       exemplified  by        instantiated  by              
                              
Objects          characterised  by              Modes





References


Aristotle, Categories and De Interpretatione,  trans. J. L. Ackrill 
(Oxford: Clarendon Press, 1963).

Armstrong, D.  M., What is a Law of Nature? (Cambridge:  Cambridge 
University Press,  1983).

Armstrong, D. M., Universals: An Opinionated Introduction  (Boulder, CO: 
Westview Press, 1989). 

Armstrong, D. M., A World of  States of Affairs (Cambridge: Cambridge 
University Press,  1997).

Campbell, K., Abstract Particulars (Oxford: Blackwell,  1990).

Chisholm, R. M., 'The Basic Ontological Categories', in  Kevin Mulligan 
(ed.), Language, Truth and Ontology (Dordrecht: Kluwer,  1992).

Chisholm, R. M., A Realistic Theory of Categories: An Essay  in Ontology 
(Cambridge: Cambridge University Press,  1996).

Davidson, D., 'True to the Facts', in his Inquiries   into Truth and 
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Grice, H. P. "Metaphysics", in D. F. Pears, The Nature of Metaphysics --  
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Grice, H. P. From Genesis to Revelations: new method in metaphysics.

Grice, H. P. Actions and Events, Pacific Philosophical Quarterly.

Grice, H. P. Who's Afraid of Philosophical Eschatology.

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Grice, H. P. How pirots karulise elatically: some simple ways.

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Lowe, E. J., A  Survey of Metaphysics (Oxford: Clarendon Press, 2002).    

Lowe, E. J., 'Metaphysical Nihilism and the Subtraction Argument',  
Analysis, forthcoming.

Lowe, E. J., 'Dispositions and Laws',  Metaphysica, forthcoming.

Lowe, E. J., 'Properties, Modes, and  Universals', The  Modern              
  Schoolman,  forthcoming.                                  

Lowe, E. J., 'Kinds, Essence, and Natural Necessity', forthcoming  in the 
proceedings of the conference on 'Individuals, Essence and Identity:  Themes 
of Analytic Metaphysics', held at the University of Bergamo in  2000.        
                                    

Lowe, E. J., 'A Defence of the Four-Category Ontology',  forthcoming in the 
proceedings of the conference of the Gesellschaft für  Analytische 
Philosophie, held at the University of Bielefeld in  2000.

Martin, C. B., 'Substance Substantiated', Australasian  Journal of 
Philosophy 58 (1980), pp. 3-10.

Martin, C. B., 'The Need  for Ontology: Some Choices', Philosophy 68 
(1993), pp.  505-22.

Martin, C. B., 'Dispositions and Conditionals',   Philosophical Quarterly 
44 (1994), pp. 1-8.

Martin, C. B. and Heil,  J., 'The Ontological Turn', Midwest Studies in 
Philosophy XXIII (1999), pp.  34-60.

Mulligan, K., Simons, P. M. and Smith, B., 'Truth-Makers',  Philosophy and 
Phenomenological Research 44 (1984), pp.  287-321.

Neale, S., 'The Philosophical Significance of Gödel's  Slingshot', Mind 104 
(1995), pp. 761-825.

Simons, P. M.,  'Particulars in Particular Clothing: Three Trope Theories 
of Substance',  Philosophy and Phenomenological Research 54  (1994).      

Smith, B., 'On Substances,  Accidents and Universals: In Defence of a 
Constituent Ontology', Philosophical  Papers 26 (1997), pp. 105-27.

Smith, B. ‘Truthmaker Realism’,  Australasian Journal of Philosophy 77 
(1999), pp. 274-91.

Van  Cleve, J., ‘Three Versions of the Bundle Theory’, Philosophical 
Studies 47  (1985), pp. 95-107.

Wittgenstein, L., Tractatus  Logico-Philosophicus, trans. C. K. Ogden 
(London: Routledge and Kegan Paul,  1922).

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