--- In Wittrs@xxxxxxxxxxxxxxx, Sean Wilson <whoooo26505@...> wrote: > >Wittgensteinians and Chomskyans:In Defence of Mentalism >Trevor Pateman > http://www.selectedworks.co.uk/wittgensteinianschomskyans.html Very interesting paper. I've just scanned it and read the first sections, and of course (!?) I of course take the Chomskian side in almost everything - only I suggest there are not really *sides* to *be* taken. Chomsky and Wittgenstein are focusing on two separate things, two different parts of the elephant. There is a middle ground common to both - but on that, they agree - there is no such thing as a formal grammar for English that explains in any rule-based way what a sentence means, so there is no way such a language could ever be private! Say that a W says to C, "The cat is on the mat", and it turns out to mean to C, in this usage, that the cat is on the mat. A good Wittgensteinian can look at this, and say, "See, the meaning is the use, normative social processes were at work in a public way." Nobody is going to argue with that. Unfortunately, it does not in any way explain how it is that W's vocal apparatus came to form just those sounds, nor how those sounds impinging on C's auditory apparatus came to be understood as comprising those words. THOSE are the aspects that Chomsky focuses on, and that he suggests are rule-based (and no, the mechanical operation of the vocal and auditory apparatii are nomological but not rule-based as such, it's the processesing of their logical inputs and outputs that are rule-based). There is a tendency - a tradition - in philosophy especially, of talking about "language" as if it were an entity. This and that aspect of language is talked about endlessly, and is endlessly misleading. Agents use language, and there is no language without agents. There is a public language which must be normative in some way - but must also be nomological in some ways, too, the alternative being random sounds carrying specific meanings. However, there must also be a private language, or something very much like it (neural networks, whatever) that are internal and methodologically solipsistic, etc. Wittgenstein never said a word about such things. It is my assertion that what Turing did was show how many of the same concepts from Wittgenstein's linguistic turn can and do also serve these internalist questions, and it is in the mechanist, even computationalist tradition that Chomsky also writes. I see very little conflict between Wittgenstein and Chomsky, that is not immediately dissolved by understanding their respective meanings and uses, and indeed they share a great deal. Josh WEB VIEW: http://tinyurl.com/ku7ga4 TODAY: http://alturl.com/whcf 3 DAYS: http://alturl.com/d9vz 1 WEEK: http://alturl.com/yeza GOOGLE: http://groups.google.com/group/Wittrs YAHOO: http://groups.yahoo.com/group/Wittrs/ FREELIST: //www.freelists.org/archive/wittrs/09-2009