--- In Wittrs@xxxxxxxxxxxxxxx, "jrstern" <jrstern@...> wrote: > Humean skepticism is skepticism about any claims that an observed > regularity is a law. Scientific laws are established by edict, not by observation. For sure, the edict might be influenced by observation. But observation is not determinative. If the truth of a law is established by edict, on what grounds would we doubt it? > But what other alternative is there, to speak of all laws as > ontological, and either true or false? Somebody sets out to document all of the detail of an ancient cathedral. The first thing he is going to do is build a scaffolding, as a platform from which observations can be made. I am saying that scientific theories are scaffolding. They are neither true nor false. They are constructed to provide a platform from which observations can be made. There are abitrary choices to be made in erecting such a scaffolding, and the choice are made on a pragmatic basis, not on the basis of true/false. > Whichever direction, that is why underdetermination of scientific > theories is of concern to any kind of philosophy of science. Underdetermination of how to erect a scaffolding is an every day phenomenon in the building trades. Nobody seems find that a cause for concern. > Then, is Wittgenstein a "skeptic" because he does not adhere > to nomological facts about, oh, I dunno, numerical series, > or propositional attitudes? Is he not a skeptic just because > he is an epistemologist? That's not my problem to decide. It seems to me that Wittgenstein is a skeptic by virtue of the traditions of philosophy. As a heretic, I see no need to be bound by those traditions. Regards, Neil