"The recent 'discussions' here of Wittgenstein's 'sense of humour' seem a bit thin and jejune, in light of his serious interest in the subject of humour." They may be thin and jejune but so is this remark: Robert's post does not really begin to say what position W had on humour (I suspect W did not think the fundamentals of his position on humour could be said, but that's another story); and the W remark about a Germany where humour was stamped out also seems thin and jejune - can one really easily imagine a society where humour is stamped out but the spirits of people are high [try to imagine, as W elsewhere urges, "in a real case"]? Also Robert does not even begin to indicate how W's "serious interest" in humour overlapped with what W took have philosophical importance: we know W took "serious interest" in designing a house but does that mean he thought this was of any philosophical importance? This last point is of particular importance because "recent 'discussions'" focused on whether there was humour in W's philosophical work: that W cracked a joke or laughed at one, or even had a "serious interest" in humour (of some unfleshed-out kind), serves only as a (dare one say) thin and jejune basis for determining whether there is humour in his major philosophical works. Donal On Saturday, 22 February 2014, 3:46, Robert Paul <rpaul@xxxxxxxx> wrote: Wittgenstein not only had a sense of humour but thought a lot about humour and the human condition. Some of what he thought is captured in pages 528--533, of Monk's Wittgenstein: the Duty of Genius. Much of what's there is expository, but Wittgenstein himself sometimes speaks. One important aspect of Wittgenstein's thinking about humour is that he believed that an understanding of it was close to an understanding of music. (Apparently much of this is expressed in Culture and Value—which I keep meaning to read.) His well-known wit is another story. 'Humour is not a mood but a way of looking at the world,' [he] wrote while he was in Rosro,* 'So if it is correct to say that humour was stamped out in Nazi Germany, that does not mean that people were not in good spirits, or anything of that sort, but something much deeper and more important.' To understand what that 'something' is it would perhaps be instructive to look at humour as something strange and incomprehensible. *Rosro, Norway The recent 'discussions' here of Wittgenstein's 'sense of humour' seem a bit thin and jejune, in light of his serious interest in the subject of humour. Robert Paul (Is that my toothache, or yours?)