--- On Tue, 4/8/09, Eric Yost <mr.eric.yost@xxxxxxxxx> wrote: > What is "a better intellectual/theoretical footing"? I > don't know. (You don't?). Consider: Darwinism as "a better intellectual/theoretical footing" than Platonic essentialism and Aristotelian teleology, two dominant traditions of thought that acted as an intellectual straitjacket hindering the development of Western thought about evolution for 2,000 years. Even here we can perhaps extract, post-Darwin, something useful in both: the Platonic view that all forms of existence reflect underlying Ideal Forms _might_ be said to resemble the genotype/phenotype distinction in some respects and Aristole's search for teleological aims _might_ be seen as a precursor of the Darwinian search for useful functions. But it is only from a post-Darwin vantage-point that this might be said, and that they were a straitjacket to intellectual and theoretical progress remains a fact. Hence Darwinism as "a better intellectual/theoretical footing". Consider: Darwinism as "a better intellectual/theoretical footing" than Creationism. Why? Many reasons. For one, Creationism isn't really a proper explanation in terms of putting our understanding of what exists and why on a "a better intellectual/theoretical footing" - no more than explaining why wars start, why recessions occur, why splitting the atom can destroy cities etc. is "explained" as being by 'act of the Creator'. As a research programme indicating the kinds of explanation in principle that we should be looking for, Darwinism opens up the world to many detailed, specific and successfully testable explanations of natural phenomena (including predictions of intermediates or 'missing-links') - Creationism does not. >Freud is now largely regarded as a significant > humanist essayist. You don't know what is "a better intellectual/theoretical footing", yet you know this? Even if true, does it not amount (and similiar may be said of Marx) to conceding that the specific content of much of his theorising is baloney? (Albeit baloney with a "significant humanist", and no doubt historical, aspect and impact). >Evolutionary theory is mired in competing > theories about genetic expression, including > neo-Lamarckianism. It is certainly mired in "competing theories" (e.g. Peter Munz's attack on Cooby and Tosmides as having Lockeanised Darwin, and so missed the point that Darwinism is anti-Lockean i.e. not compatible with traditional empiricism of the "all knowledge is a product of sensory input" kind; a very different kind of competition is between alternative but nevertheless truly Darwinian explanations of specific phenomena). But is this any valid criticism? Physics post-Einstein is similarly mired. Should we therefore ignore Einstein or look elsewhere? Perhaps Einstein should be dismissed because to do physics in the light of his work is just >"building a "world-view church" > on shifting sands and to boot, spoiling one's sense of > mystery" as you put it? I think not. And that the last quoted commented betrays misunderstanding of what is at stake here. Donal Expecting rain London ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html