In a message dated 12/11/2013 4:10:53 A.M. Eastern Standard Time, donalmcevoyuk@xxxxxxxxxxx writes: "The example of Pilcher does involve deductive reasoning in the "legal reasoning" but this deductive reasoning is there only to make links between different aspects of World 3 content that constitute the Pilcher problem." Wikipedia has a rather extensive bibliography, I find, on 'casuistic'. So I wonder, if the distinction can be made, to use the terms of McEvoy's not this but earlier post, between realist vs. conventionalist AND between case-based and principle-based? It strikes me that another keyword may be CONSEQUENTIALISM. The distinction case-based reasoning or casuistry as being _VERSUS_ principle-based reasoning" is attested in Wikipedia: As for 'consequentialism', it applies to where McEvoy sees his interpretation 'right' and the tutor's wrong. In McEvoy's words: "The same may be said of "legal reasoning", turn and turn about. In the Pilcher case, we understand the "legal reasoning" in terms of understanding a World 3 problem-situation, which as my posts indicate may have many aspects and even signficant aspects that are not obvious at first sight [e.g. that in Pilcher a key to the problem is the effect of any solution on cases, unlike Pilcher itself, where there is no trust over the house)." Here above the word 'consequence' is not strictly used, but this quote from Consequentialism entry in Wikipedia may relate (or not). It is B. A. O. Williams's criticism to it! "Bernard Williams has argued that consequentialism is alienating because it requires moral agents to put too much distance between themselves and their own projects and commitments. Williams argues that consequentialism requires moral agents to take a strictly impersonal view of all actions, since it is only the consequences, and not who produces them, that is said to matter. Williams argues that this demands too much of moral agents—since (he claims) consequentialism demands that they be willing to sacrifice any and all personal projects and commitments in any given circumstance in order to pursue the most beneficent course of action possible. He argues further that consequentialism fails to make sense of intuitions that it can matter whether or not someone is personally the author of a particular consequence. For example, that participating in a crime can matter, even if the crime would have been committed anyway, or would even have been worse, without the agent's participation." Finally, in ps, the references to CASUISTRY, which feature Toulmin, if not, apparently, Popper. Cheers, Speranza --- Alonso, Alfred (1990). "The Abuse of Casuistry: A History of Moral Reasoning." Journal of the History of Philosophy, Vol. XLIII, pp. 639–641. Arnold, Carroll C. (1989). "The Abuse of Casuistry: A History of Moral Reasoning." 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