> -----Original Message----- > From: austechwriter-bounce@xxxxxxxxxxxxx > [mailto:austechwriter-bounce@xxxxxxxxxxxxx] On Behalf Of > Michelle Hallett > Sent: Saturday, 21 November 2009 1:28 PM > To: austechwriter@xxxxxxxxxxxxx > Subject: atw: Re: Audience Analysis > > Hi Chris, > > I think this is about more than just our emotions/intuitions. > It's more about a habit of use. We understand how to use > certain things because it's part of previous attempts to use > these tools (hyperlinks, gripping surfaces on tools). > The encoding of an object in our brains, be it a representation of a physical or mental entity has a methodology involved that encodes details within the object through the use of recursion. If I DESIGN something I will encode that design with associations to imagined or real sensory experiences and these are mapped to classes of meanings governed by the neurology. The classes cover the basics of wholeness, partness, static relatedness (sharing of space), dynamic relatedness (sharing of time) and composite forms. In mental constructs the encoded object will contain a set of properties that include its purpose/goal and so its reason for existing, for being defined in the first place. As such access to this data associates with your statement "an object should show us by its structure where it should be held" - the SAME methodology in processing physical data applies to mental data. The dynamics of the neurology through use of recursion will, given DEPTH in that recursion, turn a mechanistic, heading-for-an-infinite-regress, form of categories derivation into a language and so transform the mechanistic into the organic and so put a brake on the infinite regress. The unconscious classes of meanings, the 'universal' categories, seed the development of language and basic information processing such that there are intuitive elements present that allow for identification of 'wholeness' or 'partness' without previous experience of such - these categories are 'pre-determined' by the very nature of the neurology in that such nature processes information through patterns of differentiating (thingness, discretisation, push away, positive feedback, anti-symmetry bias that can lead to asymmetry) and integration (relatedness, pull together, negative feedback, symmetry bias). Mediation across that dichotomy elicits the development of languages from basic categorisations (the oscillations involve reflect the use of recursing the dichotomy to give us a parts list of possible meanings/solutions etc) Thus there is an 'innate' aspect of language in all of us, and in all neuron-dependent life forms for that matter, where it is neural mass and especially neural connectivities, that make the difference between our brains and bandwidth vs, say, the 'brain' of the zebra fish. An object and its representation is a closed system and comes with properties and methods regardless of reality - the more details to add the more the object is refined internally to represent/store such (this includes associations outside of the scope of the context under consideration where such includes imaginative elements tied to cultural/personal history/legend/myth) The overall goal of our species nature is for the formation of habits/instincts where such allows for energy conservation and so allows context to push us. The instincts/habits have a symmetric form, a closed system, and work off SAMENESS - thus we filter information using instincts/habits to allow us to conserve energy and thus, consciously, only deal with DIFFERENCES (as such we habituate to sameness). Given the above, different audiences will come with different habits locally, but will cover the generic properties/methods of habits globally. Given the ability to access the forms of those encoded habits, their sensory elements translate into emotional elements (gets into the use of secondary harmonics to differentiate information and the mapping of such harmonics to emotions) such that intuitive patterns of reasoning come into play and so ability to estimate what the audience will prefer/try-first based on identification of the audience's goals/outcomes/purpose. With enough information derived using dichotomisation it is possible to identify the goals etc of an object without explicit recognition of such to start with - this being due to the closed system of the object 'template' we all have in our heads where such includes a description, through of analogy, of the goal/purpose. The DEPTH of details derived in filling-in object content leads to a level where the categories derived from recursion can in fact form into a language and a property of a language is the ability to describe itself through use of analogy to elements of itself. By understanding the general goals of the audience one can refine the designs etc to bias them to 'best fit' the audience such that audience participation is experienced as 'easy', 'intuitive' etc purely by identifying the unconscious elements at work. We note that the particular goals of individuals in the audience will differ, but the aggregate of participants will give the audience a 'persona' and that includes goals/purpose as a whole. For example, if the goal of the audience is identified as personal technical skill development then the presentation focus cover high precision, bullet points, formulas etc with competitive edge (playful competition that can get rough) as compared to an audience focused on social habits development (a more cooperative bias) where the presentation focus demands a more qualitative, multi-media approach that included narratives etc. we see here the subtle differences of directing thinking (high precision, think in words, asymmetries, sequence, date/time stamps) vs mythic thinking (lower precision, think in images etc, symmetries/anti-symmetries, magnitudes, emotional highs/lows) To a high tech audience, E=MC^2 gets the point across and little more need be said, but for a more social habits audience we need a 2.5 hour, not too technical, video on the bombing of Hiroshima to get the point across. The basic sought-after goals/outcomes of these audiences are wrapped-up in their identities as specialist audiences and we can extract such information using such techniques as the Emotional I Ching etc. There is no customisation down to the level of each unique consciousness in the audience, but there is generalisation covering the audience as a whole where such generalisation is identifiable, if but vaguely, such that we know how to 'handle' the audience in general and then use consciousness to customise. Chris http://www.emotionaliching.com ************************************************** To view the austechwriter archives, go to www.freelists.org/archives/austechwriter To unsubscribe, send a message to austechwriter-request@xxxxxxxxxxxxx with "unsubscribe" in the Subject field (without quotes). 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