Andreas writes, "How does a theologian resolve the issue that our galaxy is a mere dust speck in a vast universe, most of which will never be observable to us? It raises very deep questions." It depends on the theologian. The question would fall in the realm of eschatology. The Premillenialists, at least the literalist school of Premillenialism (and today there is hardly anything else in this school) might seem most at risk, but the injunction in Genesis says 'be fruitful and fill the earth." It doesn't address anything beyond the earth in a literal fashion. Also, bear in mind that the literalists are also Dispensationalists who believe that "the time is near." The Lord will return in a few years and gather all of them up. They don't care about the rest of the Universe -- except insofar as how long it took God to make it, but I won't go any further down their rabbit hole, not being a literalist myself. The Amillennialists may have the largest problem. They aren't literalists or interested in an open-ended view of eschatology. They want a tidy, "it is given unto man once to live and after that the judgment." They ought to find all that unused and unnecessary space and the possibility of habitable planets out there eschatologically messy. What was God up to when he made the universe which our discoveries find bigger and bigger with each passing year when "it is given unto man once to live and after that the judgment"? The Postmillennialists (my own view) won't have a problem. In fact the idea of an immense space containing the possibility of other habitable planets ought to suit them. The injunction to "be fruitful and fill the earth" can be seen as a principle to apply to the rest of the universe. After all, the language of Genesis is about as close as Hebrew could come to the concept. There was no language to talk about other habitable planets in the galaxy or universe, or even the solar system; and so, not a problem. Postmillennialism involves a bit of enthusiasm which Holmes obviously didn't have. He would be impatient with Premillennialism; so assuming he wasn't an atheist, I see him as an Amillennialist. Those people are known for their pessimism. With their shoddy eschatology, I'm surprised they don't all smoke opium and worry about Dr. Moriarty. Lawrence Helm San Jacinto -----Original Message----- From: Andreas Ramos Sent: Wednesday, July 02, 2008 2:05 PM To: lit-ideas@xxxxxxxxxxxxx Subject: [lit-ideas] Re: Sherlock Holmes on knowledge of the solar system > Holmes' point is related, not to whether a different kind of solar > system would make a difference for our planet, but to the fact that > this information is relevant only for a very limited range of > activities. And apart from living up to some liberal ideal of the > 'well-rounded' individual, an ideal articulated in Watson's response, > why would this information be worth knowing? To a bored housewife or a local detective in London, there isn't a need to know what is outside their mental horizons. But this information (a working model of the solar system) is useful to anyone in physics, astronomy, any form of navigation, and so on. The military needs to know this so they can fire their cannons and missiles to hit far-away targets. Even astrologers need to know this so they can draw up their charts for the housewives. Every teenage girl uses the complexities of astrology to know who to pick for a date. Phil has the wrong astrological sign? That's why he's lonely on Friday nights. Now he knows. It's also useful to theology. How does a theologian resolve the issue that our galaxy is a mere dust speck in a vast universe, most of which will never be observable to us? It raises very deep questions. yrs, andreas www.andreas.com ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html