[lit-ideas] Re: One fewer god

  • From: "Mike Geary" <atlas@xxxxxxxxxxxxx>
  • To: <lit-ideas@xxxxxxxxxxxxx>
  • Date: Sat, 26 Aug 2006 23:58:39 -0500

JS:
>>But if I am reading you correctly you are making Pascal's wager and investing 
>>in the heavenly hedge fund.<<

Well, no, not really.  Pascal was a wussy.  But Pascal's dictum about the heart 
having reasons that reason doesn't know rings my bell.  We believe what we need 
to believe to get through life, at least that's what I believe.  Whether that 
belief is what we were taught as children -- our acculturation (don't you just 
love technical terminology?!  -- I'm not even sure that 'acculturation' is 
technical, but it should be.  I love the sound of it -- so learned sounding) -- 
or some later adaptation of said acculturation -- it doesn't matter.  What 
matters is that if belief in God gets us through the day, then by gum, there is 
a god.  If not, then there isn't.  I think William James said something akin to 
that or along those lines or maybe he didn't.  Truth is what gets you through 
the day.  I believe what I believe with all my heart and soul, but tomorrow 
might bring some dramatic tergiversation, but what of that?  If said 
tergiversation gets me through that day, then yea!  Then hurray!  I believe in 
God when I need to, I don't when I don't need to.  I think the same holds true 
for God, he only believes in me when I believe in him.  I don't know why no one 
wonders what God believes in.  That seems to me to be much more important than 
what we believe.  After all, God depends on us believing in him, far more than 
we depend on Him believing in us -- hence the fear of atheists.  We keep God 
going.  But what we believe God believes determines our lives.  See now, God 
has to believe in us just to be.  We effect Him, He merely affects us.  Why 
then don't we call His hand on this?  Why don't we just start believing that 
God believes what we want God to believe rather than trying to figure out what 
God wants us to believe?  We have the upper hand in all this.  It's time we 
started making God believe what we believe.  Unless, of course, that's what 
we've been doing all along.  
 

Mike Geary
Memphis  
  ----- Original Message ----- 
  From: Jack Spratt 
  To: lit-ideas@xxxxxxxxxxxxx 
  Sent: Saturday, August 26, 2006 7:44 PM
  Subject: [lit-ideas] Re: One fewer god


  Thank you for the response.

  In answer to your question; Karl and George, whose ideas and examples are the 
seeds that have helped create the world of today. Both had good intentions, 
like Jesus, but they launched thoughts and created power hungry followers that 
commit death in their names. They in the final analysis are the reason you cry 
out to god for 'justice' and blame culture for terrible acts. But Karl, George 
were the First Cause and also men and men followed them, perverted them and 
created the cultures we own.   

  I am not sure we should depend on any god to right any wrongs that we have 
been caught up in. Call it the choices we make, fate or devine misguidance, as 
you said we are alone. Good luck with the vengeance thing.

   J.S.

  The one thing we lack is a handy utopia


  Mike Geary <atlas@xxxxxxxxxxxxx> wrote:
    JS:
    >>"If you examine all the alternative possibilities to gods (including 
Marx, Mao, Hitler and Washington) you will see why gods are difficult to 
dismiss."<< 

    Is that Marx as in Brothers or Karl?  And is that Washington the Washington 
of George or DC?  With Mao and Hitler there's no ambiguity.  Their names are 
eponymous for crimes against humanity.  The very names cry out for a God more 
than anything else I know of -- a cry for supernatural retributive justice.  
Ah, yes -- but, so what?  Justice?  What does that mean?  It means we're the 
good guys, each and everyone of us, we all know that.  Arab, Jew and Mexican 
too, USA and Germany and (God love 'em) even Norway.  We've all got God on our 
side (though, due to his mysterious ways, He sure does take his own goddamn 
time wreaking vengeance.  Praise for a man's ashes is rather late, Lord -- as 
Cicero or Cataline or Castro, whoever, once said.  So too is vengeance.  Do you 
hear me, God?  De profundis clamavi ad te, Domine.  I personally want to see 
the bastards who offended me suffer -- and gruesomely).  Please don't take my 
irritation with God's seeming lack of urgency in coming to my defense as 
dismissive of religious belief.  I don't believe in God at all,  but I do have 
enormous religious belief.  Culture is religion after all.  Culture is the most 
horrendous religion of them all because culture defines religion.  Defines God! 
 Yikes!  You can be an atheist, if raised in the right culture, but it's not 
possible to be an aculturalist.  And so, as our culture tell us, Gods are 
difficult to dismiss because the alternative is OUR SELVES alone in an 
infinitely indifferent universe -- our lives amounting to no more than an 
effervescent moment of organismic self-consciousness.  We all want our precious 
loves and elations and sorrows and sufferings to have everlasting meaning.  And 
we want vindication.  For that we need a God.  I have no problem with that.  
God will, I trust, right the wrongs done to me -- eventually.  And they are 
many.

    Mike Geary
    20 years later


      ----- Original Message ----- 
      From: Jack Spratt 
      To: lit-ideas@xxxxxxxxxxxxx 
      Sent: Saturday, August 26, 2006 3:22 PM
      Subject: [lit-ideas] Re: One fewer god


      "If you examine all the alternative possibilities to gods (including 
Marx, Mao, Hitler and Washington) you will see why gods are difficult to 
dismiss." 

      J.S.

      The one thing we lack is a handy utopia.


      Andreas Ramos <andreas@xxxxxxxxxxx> wrote:
        "I contend that we are both atheists. I just believe in one fewer god 
than you do. When you 
        understand why you dismiss all the other possible gods, you will 
understand why I dismiss 
        yours."

        yrs,
        andreas
        www.andreas.com


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