[dance-tech] Re: post / choreographic
- From: "Johannes Birringer" <Johannes.Birringer@xxxxxxxxxxxx>
- To: <dance-tech@xxxxxxxxxxxxx>
- Date: Tue, 1 Apr 2008 23:04:34 +0100
dear Jeanette, list:
thanks for taking the time to elaborate your experience and your thinking on
"en/traced", it was very helpful, I feel I understand what you are saying
quite well, and you are using a manner of describing the interaction and
connectedness (in this real time performance) that is very evocative (and
probably coming from the thinking you have done about embodiment and the
physical/phenomenological, but also the sense of the "machinic" in the physical
interaction with the machine (technical, virtual, computer generated)
environment ---
i had not heard the term "enfleshed machine" before, except perhaps in
discussions of robotics and "information art" / interactive art that
deliberately, perhaps, examines &questions the subject or subjectivity involved
(if you think of Stelarc's performances, but also some of the writings that
came out in the late 90s/early 00s, such as Robert Mitchell and Phillip
Thurtle, Data made Flesh: Embodying Information. New York: Routledge, 2004,
or Olivier Dyens's book, Metal and Flesh: The Evolution of Man: Technology
Takes Over. Cambridge, Ma.: MIT Press, 2001 (I think Dyens is quite critical of
technicism)...... Heide Lazarus, in Dresden, has also written nicely on Jo
Fabian's installations and physical/machine code they use - especially in
regard to extending "dramaturgy" to involve audience cocreation.
But the heavy metal connection is fascinating, if you look back to earlier
avant-garde (e.g. futurism) preoccupations with the machinic (and the
industrial) and also with the exclusion of the conscious subject , say, in the
efforts at imaging the Ubermarionette as a precursor to the avatars and digital
puppets, and I am quite comfortable with the relations implied here to the
Bunraku traditions.
You speak of this real-time interaction, very eloquently, when you write "
An-other dynamic force took over the formation of communication, an-other
real-time experience, or flow of electrical impulse, impulsive, compelling,
combining, integrating, understanding, confluence, conjunctive. I suppose what
an avatar feels (if only they could speak and think) with no time for
reflection and thought - all my history encased in my enfleshment with an
affective body memory responding instantaneously or conversing with a machine
with an affective electronic memory."
As far as post-choreographic constellations are concerned, I couldn't agree
with you more (and one notes that choreographers like Forsythe, and not just
Deborah Hay and others, now credit the compositions to the whole ensemble and
the collaborative performance, not to a single-authored structure); perhaps
more discussion is needed once we distinguish different kinds of constructive
creativities of human embodiment / machining performance, for example in
interactive dance works performed by professionals like yourself on stage, and
in interactive installations that invite the audience into the interface
environment and "embed" them in the embodied coupling with mixed realities (the
sensual world, or a world that is also artificial to the extent that is is
created with the digital / virtual realities).
It is remarkable that one could look back to "interactive" constellations of
this kind explored as early as Myron Krueger's "Glowflow" (1969) and subsequent
installations that tested the kind of indeterminations we are rediscovering now
with the digital/sensor or camera interfaces and programmed environments etc.
(I wanted to mention "Glowflow" in a small side reference to our recent debates
on Chunky Moves' "Glow")
Your references to the "post body" or the "post self" surely will raise
eyebrows, but actually, those were implied by the whole discussion of the
post-human, weren't they?
I tend to think the kind of work we are discussing is also profoundly humanist,
as well, as it searches for these margins of indetermination (for example,. as
i tried to suggest refering to Deborah Hay's work, the suspension of habitual
causal patterns, the reversals of the logic of cause and effect).
regards
johannes birringer
>>>>> Jeannette wrote:
Thanks for your response. I have tried to elaborate on my experiences within
the "en/traced" work in the hope of finding another type of dance work that is
"post-choreographic" and that includes the notion of "sensorial flow".
Johannes wrote:
<If the interactions are continuous, in the real-time performance (there is a
need, it appears, to talk further about how we comprehend "real time
composition" vis à vis choreography) and generate "sensorial flow", as you also
say in response to my earlier propositions, what do you then call the
compositions that occur in the trialogue, which you describe as "each 'machine'
gazing and responding to the other, creating a new kind of consciousness that I
had never experienced before"?
I think that the compositions that occur out of the trialogue are very much
connected to the sense of self within the trialogue. If only the machines could
speak of their experience.
I will try to explain what I mean by the dancer becoming an "enfleshed
machine".
"I" exist in thought and body, in flesh and vapor, blood and tissue, in
electrical impulses, synapses and secretions, tissue and fluids, membranes that
encase my memory, history and sense of self, and I respond to the outside
world, whether physically, emotionally or intellectually through these physical
and mechanical constructs. They are as man-made as the machine. We are not so
different from the cold silver casing of the lap top in front of me, just a bit
more physically fragile in the encasing.
When in interactions with the real mechanical man-made machines my will,
subjectivity and conscious self fuses with electrical connections, synaptic
on/off consciousness, binaries or reactions, not emotional or thought driven
but present and physical, transcending this body bound in flesh, a sensorial
flow, post choreographic, (postmortem),...post body....post self... - an-other
body, not encased in a physical structure or shape but in an electronic field,
another structure, determined by responses.
In "en/traced" I was free of the restrictions embedded within choreographic
predetermined structures that are merely replayed. An-other dynamic force took
over the formation of communication, an-other real-time experience, or flow of
electrical impulse, impulsive, compelling, combining, integrating,
understanding, confluence, conjunctive. I suppose what an avatar feels (if only
they could speak and think) with no time for reflection and thought - all my
history encased in my enfleshment with an affective body memory responding
instantaneously or conversing with a machine with an affective electronic
memory. We responded similarly. We just looked different.
What resulted on the screen was a constellation and arrangement determined by
the confluence of electronic synaptic "memories" upon which we
(machine/chip/computer and enfleshed machine/dancer/body) drew our responses -
a responsive choreography (?)
Johannes wrote:
<This, my simple suggestion, is not reducible to "choreography" and structure,
and the decentralization of the dancer (and of choreographic capture and the
imposing of movement/direction) is of course also a decentralization of
choreography and the enframing of dance by the choreographic.>
A question comes out of this suggestion:
Why are dance practitioners so afraid of the term "post-choreography" as if the
role of the god like position/ ownership/status of
director/choreographer/choreography may become obsolete? This type of work is
an evolutionary step in the leveling of the notion of "author".
Decentralization lies at the very heart of this work. Its final output is as
"display of integration", how thought/feeling/motion is preserved/observed and
can be re/generated.
It is possibly, dare I say it, pre-choreographic, without the master-slave
dynamics of the enframing of dance by "choreography" and structure. Perhaps we
should just leave out the word choreography altogether as it is historically
loaded and invent another word for "the planning of movements for dancing" or
"dance writing".
----- Original Message -----
From: Birringer
To: dance-tech@xxxxxxxxxxxxx
Sent: Sunday, March 30, 2008 4:38 AM
Subject: [dance-tech] Re: post / choreographic
Hi Tony
thanks for your response, and for your insistence on questioning these
notions of interaction-interactivity and real time composition. I like your
example, and will be glad to watch such videos on the relations between vj-dj's
and club dancing.
What would constitute real-time composition in your opinion (if you wouldn't
entertain the idea that the performer wearing a sensor dress is able to "edit"
the video and animations in real time and thus alter or affect the image
movement by herself-himself, if we were to use film language)? such
compositional action has surely been claimed (and i havn't really jumped up
that much) for performers working in an interactive scenario affecting the
sonic environment, playing the sound samples and sound parameters (pitch,
timbre, frequency, position, etc) like an singrument in a programmed or
generative environment; the same has also surely been claimed by performers
working in telepresence and networked environments, and by those who've danced
in SL, for example, no?
with regards
johannes birringer
----- Original Message -----
From: Anthony Schultz
To: dance-tech@xxxxxxxxxxxxx
Sent: Sunday, March 30, 2008 3:24 AM
Subject: [dance-tech] Re: post / choreographic
Thanks Johannes for being generous with your time and explaining things in
a way I can understand. The piece itself is quite beautiful. The garments,
the illustrations of the garments, the movement and the language you use to
describe it is all lovely. There is a problem however with your claim of the
work constituting realtime composition.
Imagine this scenario:
A dj/vj is rocking a party while a popper dances. The popper improvises to
the immersive environment, responding to the music and visuals. They are
playful with the texture and weight of the fabric of their sweatshirt as it
bounces off their shoulders. They pull at their own clothing and respond to
the tugging as if it were an external force. If you cant picture this watch
some popping videos to see that this is part of their standard improvisational
method. (I know you hate to watch videos online though given the fact that we
are all responding to a video you posted it seems ridiculous that you would
not.) The dj/vj sees the popper dancing. They take cues from the dancer so
the mediated environment indeed responds to the dancing.
This hypothetical scenario is nothing new. It happens all over the world
every night though nobody jumps up to call that "realtime composition". It
does however fit the criteria you describe; it is "interactional performance
with an extended sensual complexity" and "dancers explore psychologies of
character and how cloth behaves."
The only difference I see (other than the academic vs club context) is that
you are using garments with sensors. The work is good but if we are going to
be rigorous we should not overstate our claims. "Realtime composition" (the
philosophers stone of dance-technology) is coming certainly, its just not here
yet. Lets not "cry wolf" so that we can properly identify it when it does
emerge.
Thanks again for sharing this performance work and your elegant language.
Tony
Johannes Birringer <Johannes.Birringer@xxxxxxxxxxxx> wrote:
Hi Tony:
Real-time composition is meant to refer to what i described earlier today
as interactional performance with an extended sensual complexity, meaning the
performers are invited to wear the sensorial garments (equipped with a range of
sensors), explore the narrative storyboards through the tactile experience of
coth and color and projective immersive environment (digital
animations/video/sonic elements) in an open and unfolding manner, reacting to
the subtle changes in the environment and enacting them (what we call wearing
the space). It's not so minimalist, as the dancers explore psychologies of
character and how cloth behaves and is sensed on the bodies, how it is heard
(sound) and how it is moveable. It's a dialogue with the animate. If you see it
as improvisation, what do you want me to say? we think of it as
composing/revealing particular qualities of the sensorial garments which are
the characters (and the cloth/flesh there meets the computational/data values
generated and transmitted to the software patches)
regards
Johannes
>>
I have been following this thread regarding the your claims of "realtime
composition." Perhaps I am missing something but I think your claims are
overstated. In 100 words or less can you tell me how this work is more than
minimalist dance improvisation in sensor garments.
I like your language: "scientific methods of material construction and
computational design that link the biological and the computational in a new
narrative space" though the work itself is not fulfilling the promise.
regards
The Physical Scientist (Tony)
Johannes Birringer wrote:
hello Jeanette, list:
it was interesting to read your reply to the discussion and your
description of "en/traced" - I think you added some
remarkable terms to the earlier dialogue, and it intrigues me how you
speak of interaction or interactivity in terms
of a conversation, synaptic connection in/between or synaptic meeting,
and trialogue between yourself "as a highly
trained enfleshed machine, the software/hardware elicting projected text
and the the programmer." It's not often that
we hear a dancer refer to herself as an "enfleshed machine" (is this also
meant in reference to the Artaudian body without organs,
is this your body disintegrated into the other "machines"?) --- and I am
not quite sure whether Nathaniel Stern, whom you cite, uses
the same terms when referring to the performance "composition of
relationships."
It appears that Nathaniel is referring to the software as an enfleshed
machine watching you (could this be elaborated, what does this mean, what did
the machine do when it "watched the form" ?), but both of you, I believe, are
disussing emergent content and real-time composition, and - I gather - a kind
of neural network or larger, collective consciousness in operation, perhaps in
the manner in which Roy Ascott used to talk about this in his writings on
telepresence and the telematic embrace.
If the interactions are continuous, in the real-time performance (there
is a need, it appears, to talk further about how we comprehend "real time
composition" vis à vis choreography) and generate "sensorial flow", as you also
say in response to my earlier propositions, what do you then call the
compositions that occur in the trialogue, which you describe as "each 'machine'
gazing and responding to the other, creating a new kind of consciousness that I
had never experienced before"?
The sensorial processes, if I understand you correctly, are indeed a
matter of consciousness and perception, in shared real time circumstances that
are experienced and manipulated by all three "machines" -- and that
manipulation I assumed to be post choreographic, not subject to a determined
structure for dancers (according to what was previously defined by Matt as
choreography), it can't be caused by a "structure" at least in so far as, in my
case, I don't understand structure to be fixed and causative. Real time
composition - in my aesthetic understanding - is an open field of highly
sensual complexity, implying, very much as you also suggest, that others become
the subject, rather than the object, of our experience in a flow of multiple
perceptual occurrences (in a living, animate space) unfolding continuously.
This, my simple suggestion, is not reducible to "choreography" and structure,
and the decentralization of the dancer (and of choreographic capture and the
imposing of movement/direction) is of course also a decentralization of
choreography and the enframing of dance by the choreographic.
"Experimentalism" workshops (as Deborah Hay calls them) to foster other
understandings of dance practice and real time composition have been going on
for years of course. Deborah speaks of "becoming molecular", and she teaches
various kinds of attention to presence and perceptual awareness, again in the
sense of destructuring choreographic habits and visuality.
When I spoke of sensual complexity in the experience of real time
composition, i was trying to aim (in our discussion of the post-choreographic)
at new planes of composition and interaction in the work we do.
Self-organization, emergent enaction, adaptation and evolution (these terms we
use are derived from biology, not dance theory and choreological theory) refer
exactly to the machinic processes and human behaviors you mention, Jeanette,
and I tried to posit for interactive performance what others have also posited
(Mark Hansen, for examle, or Lars Spuybroek in his book "Machining
Architecture"), namely that in complex interactions human and machine enactions
can evolve in noncausal correlation with one another......
(see for example, Mark B. N. Hansen , "Embodiment: The Machinic and the
Human,"
in Joke Brouwer, Arjen Mulder, Anne Nigten, Laura Martz, eds., aRt&D:
Artistic Research and Development, Rotterdam: V2_Publishing/NAi Publishers,
2005, pp. 151-65. See also http://people.brunel.ac.uk/dap/machuma.html)
In other words, my posts here were basically intended to be suggestive of
a way of thinking and practicing which is more involved with physical
responsiveness and adaptive processes (and how we integrate them
collaboratively, as groups, as performers and writers) rather than with
anything as dogmatic as I have been attacked with, in the dance tech net space
where the postings had migrated for a while
(http://dancetech.ning.com/profiles/blog/show?id=1462368%3ABlogPost%3A12601).
Sorry for any misunderstandings.
with regards
johannes birringer
dap lab
london
Jeannette wrote
<
"design in motion" or "post choregraphic" thread. Here is an other view.
I tend to agree with Matt on this "whilst the improvisation and
composition
may occur after the creation of a choreographic structure they are not
'post choreographic'" and also
"the 'sensorial flow' is the outcome of the arrangement of
hardware/software." I also tend to agree that there is not "structure as
outcome" as Johannes put it but rather a synaptic connection as outcome,
connecting the "points in space" and creating a "rhizomatic
configuration"
[Sadie Plant] and conversation between the Artaudian "body without
organs"
and electrical impulses. An open field of possibile synaptic meetings
emerge.
This I experienced in a work in which I
danced/peformed/conversed/immersed
myselfhood in. I was immersed in a "trialogue" between myself as a highly
trained enfleshed machine, the software/hardware elicting projected text
and
the programmer. The outcome and parameters were not structure but more
about seeing and eliciting - each "machine" gazing and responding to the
other, creating a new kind of consciousness that I had never experienced
before. My sense of corporeality was laid bare, not encased in a flesh,
or
skin. The innner and outer notion of myself de-materialized and I felt a
fusion between the different hard/software. My selfhood, "I" was effaced
with an-other sense of identity. My moving body felt was wholly
integrated
and enmeshed within the "trialogue". It seems to support Lakoff's notions
of
our "embodied interactions" with the world. This was probably also
emphasised as I faced the screen, with my back to the audience, in order
to
"converse" with the other machines. This trialogue represented a new
selfhood and I did not objectify myself for the audience. The
conversation,
the combination of different media became object.
Here is a description of the work, en/traced, performed in 2001 for the
Third www Conference held at the Genkor Art Gallery, University of
Johannesburg, formerly the Rand Afrikaans University, Johannesburg, South
Africa.
The software for the piece was developed by Nathaniel Stern,
http://www.nathanielstern.com , a digital installation artist and was
first
used in entraced (2001). Here he describes this work:
"en/traced, a collaboration with dancer / choreographer Jeannette
Ginslov,
is a composition of relationships between a highly trained human body, an
enfleshed machine, and a real-time programmer. The three fractally
realized
parts form an extra-ordinary body whose organs are distributed between
them.
In the en/traced trialogue, the machine watches the form, eliciting text
with its motion; the programmer watches the screen, beckoning these
characters with his keys; and each answers the other two in turn. The
relationship between the three bodies is also a body itself - an/other
form
of consciousness.
This composition disrupts the usual relations of looking. Viewers are
invited to see the spaces between and in 'seeing,' they are eliciting
another new body between parts. This fractal composition begs questions
of
experience, relationships, consciousness and enfleshment."
The real time composition or real time responsive choreography is what
gets
my attention. It is presented in the now, a state of presence is
necessary.
So yes a "sensorial flow" is what could best describe the act of real
time
choreography.
Best wishes
Jeannette Ginslov
Director
Walking Gusto Productions
multimedia dance theatre
South Africa
www.wgp.co.za
----- Original Message -----
From: "Johannes Birringer"
To:
Sent: Monday, March 10, 2008 10:31 PM
Subject: [dance-tech] Re: post / choreographic
Hi all:
Our recent discussion of the "post-choreographic" seems to have ended in a
bit of an unresolved state
-- our attention shifted to "Glow" and "Silent Room" after Hélène urged us
to look Skoltz_Kolgen & I became interested in what S_K call
"contamination
of the senses"..
-- i'm afraid I did not fully answer Matt's very cogently argued points
about the "technological and perceptual context of the sensors" in his
February 20 post.
Naturally, it would nice to hear from others.
To refresh ::[Matt wrote]
>>
in «suna no onna» there are three elements which form the
choreographic structure; scenario, scenography and sensors. using
these elements the performers engage in realtime composition and
improvisation.
whilst the improvisation and composition may occur after the creation
of a choreographic structure they are not 'post choreographic'. if we
were to follow your logic then all performance would be
'post-choreographic' in that it resulted 'from', rather than 'being'
the choreography.
the sensorial 'flow' in «suna no onna» may be emergent but the 'data'
itself is not. you have chosen the
- type of sensors
- location of sensors
- sensor sampling rate
- sensor sensitivity range
- sensor communication protocol
- affect sensor can have on the environment
all these things are a mix of structure and form, the 'flow' is
emergent content. this flow/content is derived from the actions of the
performers, which the sensors /garments are designed to (continuously)
sample. the 'sensorial flow' is the outcome of the arrangement of
hardware/software. the fact that the performers can use this output as
stimulus is irrelevant. the flow is a function of your choreographic
and dramaturlogical structure. >>>
I think Matt has argued quite fervently for a sustainable notion of
"choreography" even under conditions of real-time enactment and
composition,
emergence and complexity within the dramaturgical arrangements for
"sensorial flow" and thus, as I tried to suggest, within an undetermined
framework for realization or manifestation generating a new performance
each
time such a "work" is produced. My notion of dramaturgy here is directec
cleartly towards the sensorial and experiential, and a kind of "design in
motion".
Even as I agree with everything Matt lists above (referring to the sensors
and the "design"), I still would not think of the performance techniques
we
work with as "choreographic" - I don't know what word to use.
I never experienced the sensors to be predictable or behaving according to
protocol, and if you suggest that all movement is always (Judson example)
"adaptable" to specific and changing circumstances, thus following
"choreographic rules", then I am at a loss for words again, as on the one
hand it would make the term choreographic apply to anything (thus making
it
less useful , no?), and on the other it would exclude a fluidity in the
structural itself. For me structure is not something fixed or determined
as
you imply in your examples. I can easily undestand STRUCTURE AS OUTCOME.
that is what I thought was implied by my suggestion of the
post-choreographic.
Our performers are not working in the way you suggest, are not following
rules nor adapting, strictly speaking, even to a changing sensorial &
digital (virtual) environment. I was thinking that the real time
composition of the actions and reactions to responsive behaviors in the
projected (perceived, seen, heard, felt, touched.) environment creates an
interfacial momentum that, unlike your structural argument, is much more
molecular.
>>but all 'moving' objects (physical or represented/mediated) in a
>>performative setting are choreographed>>
well. Not really, . You reply to my suggestions saying that "wanting to
explore the sensate does not exclude the choreographic," and you may very
well be right. All of our performance techniques and the real-time
enactions
were owed to the exploration of the tactile and sensorial garments as
"characters," and we certainly did work off a narrative structure. But
this
structure did not determine the objects. We didn't think that the
enactions
and the sensorial processes were enframed by the choreographic as an
apparatus of distribution and organization. That apparatus seemed to have
receded from sight.
**
I read production notes from Fahrudin Salihbegovic the other day, he had
created a "digital performance" in Serbia and written about their
struggling
with sensors and digital environment programming. He comes to the
conclusion
that he had wanted to transform the theatre into a new cybertheatre of
interactivity, but when he noticed that the sensors were not working, he
thought they had nevertheless created a "dramaturgy of digital
performance"
for interactivity. He says that "it was proven to us that a performance
can
be interactive and at the same time be organized as a stable dramaturgical
structure. We simply created a dramaturgical space for the interactivity,
a
framework for its safe use" (they ended up using a camera interface for
Isadora video effects in "Waar is daar").
My point (regarding Suna no Onna) was exactly the opposite. We were not
creating a safe structure. Although i might be deluding myself, since we
had
a scenario for sure, carefully "set in motion,." Yet i have also, like
Fahrudin, experienced enough situtions where we or someone worked with
brittle interfaces and ended up having a back up plan (plan B), to
simulate
the interactivity or play tape (as was done in the Trisha Brown touring of
"how much......" ), some strange cases of bad faith indeed.
Performing with the sensorial garments to create a "wearable space" can't
result in an interfacial composition in the digital sense of enaction if
the
emergent flow is not changing the environment. If it does not change the
environment, I am afraid we end up with uninteresting choreography, at
least
I would fear so in the context of the digital and the way it is explored
through real time enactment and interactivity. I could be wrong though,
Richard Povall has argued strongly for carefully rehearsed and well
crafted
choreography, if i understand him correctly, and Richard of course worked
with Big Eye early on. Those were the days, the early adapter days. now
the Royal Ballet does it too. ("Electric Counterpoint, Royal Ballet " :
http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/stage/dance/article3492122.ece)
With regards
Johannes Birringer
DAP-Lab
Other related posts:
