[uupretirees] A bit of perspective from 1863

  • From: Eric Russell <ericprussell@xxxxxxxxxxx>
  • To: "uupretirees@xxxxxxxxxxxxx" <uupretirees@xxxxxxxxxxxxx>
  • Date: Thu, 18 Feb 2021 15:18:24 +0000

Some evils don't go away.  They may just shift targets.  What counts is our 
response to them.  Eric

The Real Story of the ‘Draft Riots’

In 1863, mobs of white New Yorkers terrorized Black people. The response has 
something to teach us.

By Elizabeth Mitchell

Ms. Mitchell is a journalist and the author of four nonfiction books, including 
“Lincoln’s Lie: A True Civil War Caper Through Fake News, Wall Street and the 
White House.”

  *   Feb. 18, 2021

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Credit...Ricardo Santos

A mob murdered 23-year-old Abraham 
Franklin<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=16&r=-0.028,0.464,1.18,0.538,0>
 at 27th Street and Seventh Avenue in New York City. He had hurried to visit 
his mother to pray by her side for her protection when the rioters began raging 
from Downtown to Uptown. Just as he finished his prayers, they crashed through 
the door, beat him and hung him as his mother looked on. Then they mutilated 
his body in front of her.

During the riots in July 1863, the mob also came upon Peter Heuston, a 
63-year-old widowed war veteran and a member of the Mohawk tribe, whom they 
took to be Black. They brutally attacked 
him<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=17> on Roosevelt and Oak 
Streets near the East River. He died of his injuries, leaving his 8-year-old 
daughter an orphan.

Another victim, William Jones, was so disfigured, whether from the mob’s 
mutilation or the decay his body endured waiting for observers to gain courage 
to investigate his identity, that he could only be identified by the loaf of 
bread under his arm. He had gone out to fetch the staple for his wife and never 
returned.

One woman 
testified<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=19&r=-0.011,0.297,1.073,0.489,0>
 that the mob broke through the doors of her son’s house on East 28th Street in 
Manhattan, where she was visiting, using pickaxes to break through. The thugs 
threw a baby out the window to its death. They chopped through the water pipes 
so the people hiding in the basement of the building would be drowned. They 
struck her son over the head with a crowbar and he died in the hospital two 
days later.

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Some 400 white people 
attacked<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=26&r=0.165,0.92,0.884,0.403,0>
 the Black orphanage on Fifth Avenue near 43rd Street. They cut the trees with 
axes, uprooted the shrubs in what had been a carefully tended garden, carted 
away the fence and burned the building to the ground.

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Many people today, if they have even heard of the Draft Riots, probably know it 
as a violent citizens’ revolt against President Abraham Lincoln’s 1863 
mandatory conscription of soldiers. In Martin Scorsese’s “Gangs of New York,” 
inspired by the nonfiction book by Herbert Asbury, what happened over those 
days comes across as a somewhat entertaining if gory battle between rival white 
gangs.

The truth is that over the course of some four days, mobs of white New Yorkers 
roamed the streets of the city from City Hall to Gramercy Park to past 40th 
Street, setting fire to buildings and killing people, specifically targeting 
Black people for the most horrific violence. Historians are still assessing the 
overall death toll, with estimates ranging from more than 100 to more than a 
thousand. One of the most prestigious Black newspapers of the time 
estimated<https://www.google.com/books/edition/The_Devil_s_Own_Work/RKjDbFtVAyAC?hl=en&gbpv=1&bsq=Christian%20recorder>
 the deaths of people of color to be as high as 175. Other Black people were 
driven from their homes and all of their property destroyed. In the aftermath, 
some 5,000 Black New Yorkers were 
discovered<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=9&r=-0.118,0.442,1.16,0.529,0>
 hiding on Blackwell’s Island, in police stations, in the swamps of New Jersey 
and in barns on Long Island, desperately seeking safety from the murderous 
white crowds.

The gruesome events should be remembered. They are as much a part of the city’s 
history as 9/11, the Triangle Shirtwaist Factory fire or immigration through 
Ellis Island. And there is a related story to tell. One reason we know about 
the brutality of those events is a 
booklet<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=1&r=-1.276,0.011,3.553,1.621,0>,
 “Report of the Merchants’ Committee for the Relief of Colored People Suffering 
from the Riots in the City of New York,” published in 1863, from which I’ve 
drawn many of the descriptions in this piece. Importantly, the clerks of the 
merchant’s committee recorded the testimony of many of the people who had lost 
loved ones to the murderous gangs, creating a clear record of many of the 
atrocities committed.

Immediately after the riots, the white merchants of New York combined forces to 
raise money to care for the injured, repair the damaged property and support 
the legal and employment needs of the terrorized Black people. Of course 
nothing could make up for the lives lost and the pain and suffering inflicted 
on those who were attacked. But the shopkeepers quickly raised over 
$40,000<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=5&r=-0.544,0.132,2.088,0.953,0>,
 equivalent to more than $825,000 today. Their fund-raising effort was notable 
because it focused on preserving and honoring the dignity of the people the 
merchant committee’s report described as the 
“sufferers.<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=15&r=-0.319,0.55,1.601,0.731,0>”

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“We have not come together to devise means for their relief because they are 
colored people,” wrote Jonathan 
Sturges<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=7&r=0.154,0.057,0.733,0.334,0>,
 the treasurer of the group, “but because they are, as a class, persecuted and 
in distress at the present moment.”

The merchants went about their work methodically. They vowed to secure help 
from the county. Lawyers volunteered their expertise. When requested, ministers 
visited the homes of survivors. They 
urged<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=14&r=0.109,0.893,0.885,0.404,0>
 businesses that were afraid to rehire their Black employees for fear of the 
mob’s vengeance to be courageous, and promised to guard the businesses that did 
rehire.

J.D. McKenzie, the chairman, 
noted<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=37&r=0.006,0.386,1.068,0.487,0>
 that the murderers and pillagers “sought to destroy a race.” But the 
shopkeepers made a point of not wasting their time focusing on who perpetrated 
each of the evil deeds. The report made clear that the murderers were clearly 
“bad 
men<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=7&r=-0.072,0.133,1.266,0.578,0>.”
 The group moved on to what they could do to rectify the inhumanity.

On Saturday, July 25, 1863, the third day that funds were dispersed, applicants 
packed<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=10&r=-0.009,0.148,1.051,0.48,0>
 Fourth Street near Broadway. The donors prided themselves on limiting stress 
for the recipients. “There are no harsh or unkind words uttered by the clerks — 
no impertinent quizzing in regard to irrelevant matters — no partisan or 
sectarian view advanced. The business is transacted in a straightforward, 
practical manner, without chilling the charity into an offense by creating the 
impression that the recipient is humiliated by accepting the gift,” the New 
York Daily Tribune 
reported.<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=11&r=0.008,0.599,0.911,0.416,0>
 The donors encouraged people to return if they needed more help.

In the first 
month<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=11&r=0.039,0.959,0.911,0.416,0>,
 the group assisted 6,392 people. Since their children were beneficiaries as 
well, the total number helped added up to 12,782 — from laborers to music 
teachers, physicians to cooks, ministers, artists, and farmers.

Black ministers and laymen wrote a 
note<https://www.loc.gov/resource/lcrbmrp.t2207/?sp=34&r=-0.209,0.642,1.526,0.696,0>
 to the merchants about what it all meant: “You did not hesitate to come 
forward to our relief amid the threatened destruction of your own lives and 
property. You obeyed the noblest dictates of the human heart, and by your 
generous moral courage you rolled back the tide of violence that had well nigh 
swept us away.”

This episode from the 19th century is haunting even now, first, because of its 
brutality. The violence occurred on streets where people now dine and shop, 
oblivious to what happened. Men were lynched while simply walking home from 
their jobs. But the manner in which the shopkeepers of New York responded is 
also important, and it may be instructive to how all people confront and 
respond to racism today.

It’s horrific what happened on Washington and Leroy Streets, or 34th Street at 
the East River, East 28th Street, Fulton Ferry, 30th Street and Second Avenue 
and Carmine Street in 1863. But horrific events fueled by racism are not just 
in our past. Think of what happened to George Floyd 
<https://www.nytimes.com/2020/05/31/us/george-floyd-investigation.html> in 
Minneapolis and David 
McAtee<https://www.nytimes.com/2020/06/04/us/louisville-unrest-david-mcatee.html>
 in Louisville and Ahmaud 
Arbery<https://www.nytimes.com/2020/05/22/us/ahmaud-arbery-william-roddie-bryan.html>
 in South Georgia, and what happens in the cells of people still waiting to be 
freed under the Supreme Court’s ruling against juvenile life sentences. The 
story of the merchants’ response to the so-called Draft Riots is a reminder 
that we can all do more if we don’t want the lives of more Black people to be 
marred by cruelty. That begins with having a cleareyed view of our own history. 
Understanding the past in a way that’s neither sugarcoated nor whitewashed will 
keep us moving forward.

Elizabeth Mitchell is a journalist and the author of four nonfiction books, 
including “Lincoln’s Lie: A True Civil War Caper Through Fake News, Wall Street 
and the White House.”

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