** Forum Nasional Indonesia PPI India Mailing List ** ** Untuk bergabung dg Milis Nasional kunjungi: ** Situs Milis: http://groups.yahoo.com/group/ppiindia/ ** ** Beasiswa dalam negeri dan luar negeri S1 S2 S3 dan post-doctoral scholarship, kunjungi http://informasi-beasiswa.blogspot.com ** >From: ging ginanjar <gingginanjar@xxxxxxxxx> > >Europe No Stranger to Blasphemy > >Sonia Phalnikar | www.dw-world.de | © Deutsche Welle. > >http://www.dw-world.de/dw/article/0,2144,1894616,00.html > >Europe No Stranger to Blasphemy > >Perceived religious sacrilege can get people hot under >the collar >Violent Muslim protests over cartoons published in >European papers have left the continent reeling. But >it's not the first time Europe has a raging >"blasphemy" controversy on its hands. > >Burning European embassies, incensed mobs, boycotts of >Western goods and a tight security ring around >journalists fearing for their lives -- the events of >the past week are certainly not what Danish paper >Jyllands-Posten envisaged when it printed 12 cartoons >satirizing the Prophet Mohammed last September. Now >European newsrooms are grappling with the issue of >press freedom and how far they can go in its name. > > >"It's the burning question of the day," said Robert >Shaw, information and human rights officer at the >Brussels-based European Federation of Journalists. >"The media needs to openly discuss the effects of the >affair and also key things, like the importance of not >compromising on editorial independence." > >Yet the matter appears to be more than an >open-and-shut case about press freedom. > >As violent protests by Muslims spark disbelief in >Europe and politicians agonize over a "clash of >cultures and values," others point out that it's not >the first time Europe has faced a "blasphemy" >controversy. > > >Nothing new > >"These things have an old tradition. It's really not a >new story," said Götz von Olenhusen, a Freiburg-based >expert on media law. > >Von Olenhusen pointed to one of the most famous cases, >in the 1920s, involving three graphics by famous >German artist George Grosz. > >One of them showed Jesus on the cross with a gas mask >and army boots and the slogan "Hold your tongue and >continue serving." The trial lasted three years and >Grosz appealed twice until he was finally acquitted. > >The media law expert pointed out that even in recent >years, the authors of satirical works on Christianity >and the Church have ended up in court. > >Bildunterschrift: "This is how we'll become European >Champion," says one Titanic cover about soccer >The German satirical magazine Titanic has been dragged >to court eight times in 15 years by church groups -- >four times for denigrating the pope, thrice for >ridiculing religion and once because a bishop felt >personally insulted. However, none of the suits ended >in favor of the church groups. > >Anti-blasphemy law largely used by Christians > >But German regional courts have successfully used an >anti-blasphemy law dating back to 1871 in a few less >prominent cases. > >One involved a drawing of Jesus on the cross in the >form of a mouse trap and another of the crucified >Jesus with the words "Masochism is Curable." A musical >play by the cabaret group "3 Tornados" which ridiculed >the Catholic doctrine of the immaculate conception by >portraying crucified pigs was also banned. > >The anti-blasphemy law says that anyone who publicly >or through written works "insults the religious >beliefs of another in such a way that it disturbs >public peace" can be fined or face a prison sentence >of up to three years. > >Though the law is not confined to the Christian >religion, experts point out that it's been largely >Christians who have invoked it. > >Germany "very liberal" on artistic freedom > >At the same time experts stress that, in Germany, >cases of blasphemy are largely played out in public >debate rather than ending up in court. > >On a European level, Germany also has very liberal >laws when it comes to freedom of expression and art, >von Olenhusen added. > > Bildunterschrift: Haderer was sentenced in Greece to >jail time for "The Life of Jesus" >Austrian caricaturist Michael Haderer, for instance, >was sentenced in absentia to six months in prison in >Greece for his comic book "The Life of Jesus." The >work showed Jesus as a marijuana-smoking hippie. In >Austria too, the tough anti-blasphemy law prohibits >ridiculing religion and punishes the offense with >six-month jail terms. > >Experts also remain certain that the controversy over >the Mohammed caricatures couldn't be deemed >blasphemous in Germany. > >Michael Schmuck, a media law expert in Berlin, pointed >out that instances of blasphemy found in satirical >works are covered by the German constitution's article >on artistic freedom and are practically unassailable >in most cases. > >"When it comes to artistic freedom, the courts usually >admit only a personal injury towards a living >religious person, such as the pope, and not just >generally insulting a religion, as is the case in the >Mohammed caricatures, since the Prophet isn't a living >person," Schmuck explained. > >"Also the person who created the works must >deliberately intend to disrupt the public peace," >Schmuck said. "That can hardly be said of the Danish >caricaturists who were merely trying to draw attention >to a social problem." > >Denmark itself, where the Mohammed drawings were first >published, has a law providing for fines and up to >four months in jail for anyone who "publicly offends >or insults a religion that is recognized in the >country." > >However, a court case brought against Jyllands-Posten >by 11 Muslim groups last October was thrown out; The >judges said freedom of expression was more important >than the ban on blasphemy. > >"A question of good taste" > >In light of the controversy over the Mohammed >cartoons, experts agree that the only question for the >media is one of ethics and sticking voluntarily to >self-imposed press codes. > >"At the end of the day, it's a question of good taste >whether to publish such caricatures or not," said von >Olenhusen. > >"You have to ask yourself what kind of statement >you're making once the satirical elements have been >stripped away," he said. > > >Sonia Phalnikar > *************************************************************************** Berdikusi dg Santun & Elegan, dg Semangat Persahabatan. 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