[lit-ideas] class and value

  • From: Eric Yost <Mr.Eric.Yost@xxxxxxxxx>
  • To: lit-ideas@xxxxxxxxxxxxx
  • Date: Fri, 03 Jun 2005 12:46:17 -0400

Extract of story at:

http://www.bostonphoenix.com/boston/news_features/other_stories/multi_3/documents/04731992.asp

All classed up and nowhere to go

The New York Times goes slumming: How the paper’s allegiance to the 
ruling elite distorts its look at class in America
BY CHRIS LEHMANN


CLASS REALLY DOES MATTER: by reducing 'class' to behavior and culture, 
the Grey Lady ignored cold economic truths and looked down her nose at 
how the other half -- and growing -- lives.

AT FIRST GLANCE, "Class Matters" — the New York Times’ epic inquiry into 
the widening economic divisions of the new millennium — appears to be 
what its editors solemnly claim: a well-intentioned effort to reckon 
with a serious social condition, one that notoriously eludes clear 
understanding in America, so long hymned as the planet’s pre-eminent 
land of opportunity. Alas, however, the New York Times is in no position 
to deliver. In contrast to, say, the paper’s conscientious reporting on 
the ’60s-era civil-rights movement in the South, its foray into class 
consciousness suffers from a fatal flaw. Social class is at the core of 
the Times’ institutional identity, which prevents the paper from 
offering the sort of dispassionate, critically searching discussion the 
subject demands.

Even as the paper takes hits for its alleged liberal bias, it retains a 
supremely undeviating affinity for the cultural habits of the rich and 
celebrated — most obviously in its Sunday Vows section, which features 
short celebratory biographies of newly consummated mateships from the 
overclass. The Sunday Styles section — along with the Home and Dining 
sections, the T: Style magazine, and the recently added Thursday Styles 
— delivers breathless dispatches on the mores, tastes, status worries, 
and modes of pecuniary display favored by the coming generation of 
anxious downtown arrivistes.

So the many installments of "Class Matters" — a now nearly completed 
work in progress — come across less like an authoritative exercise in 
social criticism than like an oddly anxious series of Tourette’s-style 
asides, desperately sidestepping the core economic inequities that the 
Times can never quite afford to mention outright. Getting the New York 
Times to explain the real operation of social class in America is, at 
the end of the day, a lot like granting your parents exclusive license 
to explain sex to you: there are simply far too many conflicts that run 
far too deep to result in any reliable account of how the thing works.

YOU CAN SEE the trouble early on, in what serves as the series’s mission 
statement: the pledge, in the May 15 first-installment "Overview" piece 
by Janny Scott and David Leonhardt, that they will chart the way "class 
influences destiny in America."

For most people on the receiving end of class prerogatives in this 
country — unskilled service workers who find it all but illegal to form 
unions, say, or poor black voters in Ohio and Florida — there’s no 
"influences" about it: class is destiny in America, delimiting access to 
basic social benefits like health care, education, job training, and 
affordable housing. Yet for all sorts of painfully self-evident 
institutional reasons, the New York Times can’t afford to approach a 
subject this potent in a straightforward fashion.

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