Extract of story at: http://www.bostonphoenix.com/boston/news_features/other_stories/multi_3/documents/04731992.asp All classed up and nowhere to go The New York Times goes slumming: How the paper’s allegiance to the ruling elite distorts its look at class in America BY CHRIS LEHMANN CLASS REALLY DOES MATTER: by reducing 'class' to behavior and culture, the Grey Lady ignored cold economic truths and looked down her nose at how the other half -- and growing -- lives. AT FIRST GLANCE, "Class Matters" — the New York Times’ epic inquiry into the widening economic divisions of the new millennium — appears to be what its editors solemnly claim: a well-intentioned effort to reckon with a serious social condition, one that notoriously eludes clear understanding in America, so long hymned as the planet’s pre-eminent land of opportunity. Alas, however, the New York Times is in no position to deliver. In contrast to, say, the paper’s conscientious reporting on the ’60s-era civil-rights movement in the South, its foray into class consciousness suffers from a fatal flaw. Social class is at the core of the Times’ institutional identity, which prevents the paper from offering the sort of dispassionate, critically searching discussion the subject demands. Even as the paper takes hits for its alleged liberal bias, it retains a supremely undeviating affinity for the cultural habits of the rich and celebrated — most obviously in its Sunday Vows section, which features short celebratory biographies of newly consummated mateships from the overclass. The Sunday Styles section — along with the Home and Dining sections, the T: Style magazine, and the recently added Thursday Styles — delivers breathless dispatches on the mores, tastes, status worries, and modes of pecuniary display favored by the coming generation of anxious downtown arrivistes. So the many installments of "Class Matters" — a now nearly completed work in progress — come across less like an authoritative exercise in social criticism than like an oddly anxious series of Tourette’s-style asides, desperately sidestepping the core economic inequities that the Times can never quite afford to mention outright. Getting the New York Times to explain the real operation of social class in America is, at the end of the day, a lot like granting your parents exclusive license to explain sex to you: there are simply far too many conflicts that run far too deep to result in any reliable account of how the thing works. YOU CAN SEE the trouble early on, in what serves as the series’s mission statement: the pledge, in the May 15 first-installment "Overview" piece by Janny Scott and David Leonhardt, that they will chart the way "class influences destiny in America." For most people on the receiving end of class prerogatives in this country — unskilled service workers who find it all but illegal to form unions, say, or poor black voters in Ohio and Florida — there’s no "influences" about it: class is destiny in America, delimiting access to basic social benefits like health care, education, job training, and affordable housing. Yet for all sorts of painfully self-evident institutional reasons, the New York Times can’t afford to approach a subject this potent in a straightforward fashion. ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html