Andreas, You seem to be slowly moving into Fukuyama's camp. You should read Fukuyama. I suspect you'd like him. You'd probably love his latest book which I disagreed with, America at the Crossroads. There is no doubt that Huntington is a controversial figure - rather his thesis is controversial (and also his thesis about immigration). His book is sort of like Spengler's Decline of the West. Lots of people disagreed with Spengler, but no one dealing with such matters could ignore him. Huntington is a Political Scientist and I'm not sure what historians think of him. I do know that those who refer to him in Political Science journal articles I've read treat him with respect. The back of his book says, "Samuel P. Huntington is the Albert J. Weatherhead III University Professor at Harvard University, where he is also the director of the John M. Olin Institute for Strategic Studies and the chairman of the Harvard Academy for International and Area Studies. He was the director of security planning for the National Security Council in the Carter Administration, the founder and coeditor of Foreign Policy, and the president of the American Political Science Association. He is the author of many books and scholarly articles. Huntington lives in Boston, Massachusetts." Lawrence -----Original Message----- From: lit-ideas-bounce@xxxxxxxxxxxxx [mailto:lit-ideas-bounce@xxxxxxxxxxxxx] On Behalf Of Andreas Ramos Sent: Saturday, March 11, 2006 11:55 PM To: lit-ideas@xxxxxxxxxxxxx Subject: [lit-ideas] Re: Huntington's thesis > The Japanese/American war did represent a Huntington Clash of Civilizations. > The use of weaponry doesn't enter into his thesis. That Japan has mastered > technology doesn't either. I understand quite well that Huntington didn't consider the technological status of Japan. That's precisely my point. Huntington defines "civilizations" as religious-cultural units, but he ignores their economics: agrarian, industrial, digital tech, etc. This is the fundamental error in his idea. This type of history was done a hundred years ago: Toynbee and others tried to explain history in various ways: geological determinism (people in warm climates had it too hot, therefore they were lazy; people in cold climates had it too harsh, therefore they struggled to survive, and Europeans had it "just right" so they vigorously conquered, er, colonized the planet), religious determinism (Buddhism is passive, Christianity is open, etc.) , and so on. And there were racial theories as well. Huntington's idea seems close to racial theories (Chinese are different from Europeans, etc.) such as Gobineau and others. If you want a thrilling history, read Herder. But these differences disappear when you look at the actual history of the area (as I pointed out, India has been three different "civilizations"). Give it a try: describe Mexico. They've had practically every form of revolution and government ever invented, even royalist revolutions, all in 200 years. Furthermore, Huntington's differences between civilizations are superficial. The Japanese eat sushi; Americans eat burgers, therefore, they are different civiliations? Or, as Eric points out, Japanese commit seppuku (it's seppuku, not hara-kiri, that he's thinking of) and Americans don't. But both militaries were based on the very same form of industrialized economy. Some details are different (Californians eat sushi and Japanese eat pasta), but they both live in the same kind of post-industrial digital economy. They commute to work in office buildings, they worry about credit card bills, they talk on their cell phones, and so on. Japanese and Americans, even in the 1920s, were more alike than different. Read Soseki's novels; you can switch out names and place it in London or Chicago. Read Ryu Murakami (50s and 60s) or Haruki Murakami (90s and present); there's nothing "foreign" about any of those novels. Look: what was the Japan/US war about? Why did they fight? Did both sides have radically different understandings over the goals? The Spaniards vs. the Aztec was indeed two totally different cultures with different agendas. The Aztecs went into their standard war and got a big surprise. But both sides in the US/Japan war had identical goals: colonization, control of shipping, control of oil supplies (which triggered the war), and so on. Both sides used the same technology. It was fundamentally an economics war, over money and power. Clash of civilizations? Or clash of siblings? This is why Huntington and others have remained pop history, read by non-historians. It's not taken seriously among historians. There's no deep theory, differences evaporate in the details, the difference disappear in comparison, and so on. Lawrence, I think you would do much better if you looked at economics, how globalization functions, the impact of digital technology on a region, and so on. It would explain much more. yrs, andreas www.andreas.com ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html