Definitely my last post today. I have retrieved the post by McEvoy from the online lit-ideas files, so I'll comment, before I disconnect for the weekend. McEvoy writes: "This claim", as per header, "surely needs some defending. Popper adopts Karl Buehler's _Sprachtheorie_ which distinguishes the expressive, signalling and descriptive functions [there are others, like the 'performative', but these may be set aside here;" --- That was interesting to know. I like Buehler. I like other taxonomies, too. I think Grice follows Hermes, by Harris. The functions being two, then: expression of desires (imperative, subjunctive mood) and beliefs (indicative mood). Cited by Chomsky, "Cartesian Linguistics". --- McEvoy continues: "and to Buehler's hierarchy of functions, Popper proposes that above the descriptive level there is the argumentative function]. A key assumption is that the higher functions presuppose the lower: not merely in the sense that they emerge later and subsequent to the lower but they cannot be present without all the lower functions also simultaneously being present. In other words, it is impossible to describe without at the same time signalling (or involving the signalling function), and likewise any such signalling must also involve the expressive function. This means that to show there is no higher function than signalling, it is not enough to point out how a description can be interpreted as a form of signalling - for this is accepted even on a _Sprachtheorie_ like Buehler's. It is necessary to show that whatever in a description that might seem to involve something beyond mere signalling - for example, the question of the truth or falsity of the description - can be reduced, without distortion, to a mere act of signalling. To take an example, if I were to say to my neighbour that their house is on fire, there is no issue of whether this is true or false but merely an issue as to whether my signalling causes in them the intended reaction [say, of panic]. Is it the case that Grice denies there is any such issue of truth over and above the efficacy of the signal? How is this to be defended?" ---- I'll have to meditate onto this. When it comes to the TWO functions, doxastic and bouletic, alla Harris, I do think that one can be reduced to the other: the doxastic to the bouletic, as when we say, "desire is the father of thought", or "we soon believe what we desire" (both listed in the Oxford Dict. of Proverbs). But I realise Popper's point is subtler. McEvoy then refers to 'sign' and 'mean', "This is also flawed because, unlike the dance of a bee or the warning sounds of birds, the spot is not engaged in a programme of action that involves signalling and where its effectiveness in signalling can be judged: to say a 'spot' is a sign of measles is not to say the spot 'signals' or can be seen as engaged in 'signalling' that there are measles." ----- I see. Yes, Grice's example can be played around with. He said, Those spots mean measles TO THE DOCTOR, but not _to me_. I actually thought there was nothing wrong with Tommy. -- and stuff. He was into getting away with the complexities he had found in Peirce, with his multifarious taxonomies of signs, and thought that 'mean' would do. He does quote from Stevenson who ALWAYS has 'mean' in scare quotes for these cases: "His burp 'meant' that he was just an uneducated person', versus "he signalled rudeness" -- and so on. As Palma notes, '-al-' is usually otiose, as in 'signAL', when 'sign' should do. I am Grecian at heart, and think that 'seme' should ONLY be applied for 'natural' phenomena. The Greeks distinguished between 'by nature' (phusei) and 'by convention' or position, 'thesei'. A burp does SIGNIFY something (semein, is the verb). "Signare" in Latin and "segnare" in Italian CAN BE used to mean 'mean', but in the case of Italian as Palma notes, this is archaic -- as it should be. I'm not sure the Romans used 'signal', i.e. anything adding the suffix, -al to the root, 'sign'. But I could check. ---- The point about the functions in Buehler, etc, are valid. But I'll think about that. It seems to me that Grice is into HW hand wave. This he has as paradigm of signalling, which is IDIOSYNCRATIC in the beginning. One utterer makes a signal like a handwave to communicate this or that. Only at a later stage this may become a 'procedure'. So he is into one-off signalling scenarios. I'm not sure this primitive signalling function presupposes more richer ones involving description. Again the root square symbol used by Grice may help here as it relates to Hare and his phrastic and neustic and tropic and clistic. For Hare, the descriptum is the dictum, the phrastic. But there's the phrastic, which is like the imperative function or declarative function, and then there's the tropic, which is the grammatical manifestation (a rhetoric question, 'who needs a drive in?' may have the force of a declaration), and the clistic which is the sign of closure -- as in ".". . Cheers, Speranza ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html