Mondoweiss
Israel’s bogus history lesson
Israel/Palestine
Jonathan Cook on October 19, 2016
(Screenshot: YouTube)
It was presumably intended as an Israeli history lesson to the world. A video
posted to social media by Israel’s foreign ministry shows an everyday Jewish
couple, Jacob and Rachel, in a home named the “Land of Israel”. A series of
knocks on the door brings 3,000 years of interruptions to their happiness.
First it’s the Assyrians, followed by the Babylonians, Hellenists, Arabs,
Romans, Crusaders, Mamluks, and Ottomans – all straight out of Monty Python
central casting.
Jacob and Rachel are forced by the warring factions to relocate to ever smaller
parts of their home until finally they have to pitch a tent in the garden.
Their fortunes change only with the arrival of a servant of the British Empire,
who returns the title deeds. A final knock disturbs their celebrations. On the
doorstep are a penniless Palestinian couple, craning their necks to see what
goodies await them inside.
The chauvinism in portraying Jacob and Rachel as the only normal folk,
stoically enduring barbarians butchering each other in their living room, is
ugly enough. But it is harder still to take seriously an account in which the
Palestinians suddenly appear out of nowhere in 1948, as Britain departs.
A mile from my home in Nazareth are the ruins of Saffuriya, a centuries-old
Palestinian town until the Israeli army expelled the inhabitants in 1948 and
blew up their homes. More than 500 villages were similarly razed.
In places where buildings were left untouched, it is Jews – not Palestinians –
who squat in someone else’s home. But the falsification runs deeper.
Next to the rubble of Saffuriya lies the much older Roman city of Sephoris,
where Jews settled nearly 2,000 years ago after their failed revolts against
the Roman empire. A surviving synagogue’s mosaic floor reveals that the Jews of
Sephoris worshipped the sun, so close had they grown to the area’s pagan
population.
Other entanglements abound. In Nazareth’s old city is the world’s only
“synagogue church”, where Jesus reputedly delivered his first sermon. It is a
reminder that many local Jews would soon be calling themselves Christians, and
later Muslims. Farther north, in the town of Bokaya, an ancient synagogue can
be found next to churches and mosques. For centuries the Abrahamic faiths lived
alongside each other in a communal harmony unknown in Europe.
In fact, contrary to Israel’s version of history, the most violent clashes –
aside from the Jewish revolts – coincided with invasions by Europeans, whether
the aggressive sectarianism of the Crusaders, or the British-backed creation of
an ethno-religious “Jewish state” by Zionists. More usually, Palestine’s past
was marked by cultural tolerance and genetic diversity. Conversions and
intermarriages meant the region was a melting pot of identities and beliefs.
Israel, of course, prefers to obscure that history, because it leads to an
obvious conclusion: the region needs less, not more, tribalism and dogma of the
sort Israel favours.
The Jewish majority in Israel lives almost entirely apart from the Palestinians
who stayed on their land and are today nominally citizens. Meanwhile, in the
West Bank – known to Israelis as the Biblical kingdoms of “Judea and Samaria” –
Jewish settlers lord it over a ghettoised Palestinian population subject to
military rule.
Prime Minister Benjamin Netanyahu has been drafting a basic law defining Israel
as belonging to a globalised “Jewish nation”, not the country’s citizens. And
he insists that peace talks take place only once the Palestinians under
occupation recognise Israel as such a Jewish state – a condition that, once
viewed as risible, has now been adopted by Washington.
In a sign of the prevailing mood, Israel’s education ministry has recently
banned from the curriculum two novels featuring romantic attachments between
Jews and Arabs. At the same time, the “green line” that once demarcated the
occupied Palestinian territories has been erased from Israeli classroom maps,
implying instead that it is all Greater Israel.
Faced with Israel’s zero-sum policies and diplomacy, Palestinians have grown
increasingly anxious about the future.
Last week a resolution from Unesco, the UN’s scientific and cultural body, gave
voice to their concerns. It highlighted Israeli threats to the most important
Muslim and Christian heritage sites under occupation.
Recognising the importance of Jerusalem “for the three monotheistic religions”,
the resolution nonetheless warned that Israel was exploiting its illegal
control to erase the Palestinians’ connection to such sites, especially Al Aqsa
mosque.
Hoping to deflect attention away from these criticisms, Israel railed against
the UN for denying primacy to its narrative. Al Aqsa must be billed equally as
Temple Mount, Mr Netanyahu insisted, referring to a long-lost Jewish temple
believed to be buried under the Jerusalem mosque.
But the ruined temple’s likely location leads to the opposite conclusion Mr
Netanyahu has reached: not that the Jews have a stronger claim to sovereignty,
but that the region’s peoples and religions are impossibly intertwined.
That should be the chief lesson for the current Jacobs and Rachels, many of
them living in armed and relentlessly expanding colonies on stolen Palestinian
territory.
This land was always shared, and there will be no peace until it is again.
A version of this article first appeared in the National, Abu Dhabi
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Israel’s bogus history lesson
Israel/Palestine
Jonathan Cook on October 19, 2016 14 Comments
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(Screenshot: YouTube)
It was presumably intended as an Israeli history lesson to the world. A video
posted to social media by Israel’s foreign ministry shows an everyday Jewish
couple, Jacob and Rachel, in a home named the “Land of Israel”. A series of
knocks on the door brings 3,000 years of interruptions to their happiness.
First it’s the Assyrians, followed by the Babylonians, Hellenists, Arabs,
Romans, Crusaders, Mamluks, and Ottomans – all straight out of Monty Python
central casting.
Jacob and Rachel are forced by the warring factions to relocate to ever smaller
parts of their home until finally they have to pitch a tent in the garden.
Their fortunes change only with the arrival of a servant of the British Empire,
who returns the title deeds. A final knock disturbs their celebrations. On the
doorstep are a penniless Palestinian couple, craning their necks to see what
goodies await them inside.
The chauvinism in portraying Jacob and Rachel as the only normal folk,
stoically enduring barbarians butchering each other in their living room, is
ugly enough. But it is harder still to take seriously an account in which the
Palestinians suddenly appear out of nowhere in 1948, as Britain departs.
A mile from my home in Nazareth are the ruins of Saffuriya, a centuries-old
Palestinian town until the Israeli army expelled the inhabitants in 1948 and
blew up their homes. More than 500 villages were similarly razed.
In places where buildings were left untouched, it is Jews – not Palestinians –
who squat in someone else’s home. But the falsification runs deeper.
Next to the rubble of Saffuriya lies the much older Roman city of Sephoris,
where Jews settled nearly 2,000 years ago after their failed revolts against
the Roman empire. A surviving synagogue’s mosaic floor reveals that the Jews of
Sephoris worshipped the sun, so close had they grown to the area’s pagan
population.
Other entanglements abound. In Nazareth’s old city is the world’s only
“synagogue church”, where Jesus reputedly delivered his first sermon. It is a
reminder that many local Jews would soon be calling themselves Christians, and
later Muslims. Farther north, in the town of Bokaya, an ancient synagogue can
be found next to churches and mosques. For centuries the Abrahamic faiths lived
alongside each other in a communal harmony unknown in Europe.
In fact, contrary to Israel’s version of history, the most violent clashes –
aside from the Jewish revolts – coincided with invasions by Europeans, whether
the aggressive sectarianism of the Crusaders, or the British-backed creation of
an ethno-religious “Jewish state” by Zionists. More usually, Palestine’s past
was marked by cultural tolerance and genetic diversity. Conversions and
intermarriages meant the region was a melting pot of identities and beliefs.
Israel, of course, prefers to obscure that history, because it leads to an
obvious conclusion: the region needs less, not more, tribalism and dogma of the
sort Israel favours.
The Jewish majority in Israel lives almost entirely apart from the Palestinians
who stayed on their land and are today nominally citizens. Meanwhile, in the
West Bank – known to Israelis as the Biblical kingdoms of “Judea and Samaria” –
Jewish settlers lord it over a ghettoised Palestinian population subject to
military rule.
Prime Minister Benjamin Netanyahu has been drafting a basic law defining Israel
as belonging to a globalised “Jewish nation”, not the country’s citizens. And
he insists that peace talks take place only once the Palestinians under
occupation recognise Israel as such a Jewish state – a condition that, once
viewed as risible, has now been adopted by Washington.
In a sign of the prevailing mood, Israel’s education ministry has recently
banned from the curriculum two novels featuring romantic attachments between
Jews and Arabs. At the same time, the “green line” that once demarcated the
occupied Palestinian territories has been erased from Israeli classroom maps,
implying instead that it is all Greater Israel.
Faced with Israel’s zero-sum policies and diplomacy, Palestinians have grown
increasingly anxious about the future.
Last week a resolution from Unesco, the UN’s scientific and cultural body, gave
voice to their concerns. It highlighted Israeli threats to the most important
Muslim and Christian heritage sites under occupation.
Recognising the importance of Jerusalem “for the three monotheistic religions”,
the resolution nonetheless warned that Israel was exploiting its illegal
control to erase the Palestinians’ connection to such sites, especially Al Aqsa
mosque.
Hoping to deflect attention away from these criticisms, Israel railed against
the UN for denying primacy to its narrative. Al Aqsa must be billed equally as
Temple Mount, Mr Netanyahu insisted, referring to a long-lost Jewish temple
believed to be buried under the Jerusalem mosque.
But the ruined temple’s likely location leads to the opposite conclusion Mr
Netanyahu has reached: not that the Jews have a stronger claim to sovereignty,
but that the region’s peoples and religions are impossibly intertwined.
That should be the chief lesson for the current Jacobs and Rachels, many of
them living in armed and relentlessly expanding colonies on stolen Palestinian
territory.
This land was always shared, and there will be no peace until it is again.
A version of this article first appeared in the National, Abu Dhabi