"6. CULTURE AND VALUE Sean, replying to J.P. DeMouy wrote: "I don't know what to do on this. You quote something of mine and simply can't "get it." I assume you just are just being silly on purpose. I never had any issue with Culture and Value. I love that as much as I would his letters and other typescripts-manuscripts (Stuart are you even around to catch this one?)." I've been following along sporadically, Sean, although not very closely, and can surely attest to your appreciation of Culture and Value, particularly in contradistinction to my own somewhat critical comments re: the quality of that material and the wisdom of putting it out there for the public, as if it were a genuine Wittgenstein work rather than a bunch of personal notes cobbled together by his executors (and the mistake many make of treating it the same as the works he actually wrote -- and polished obsessively -- for publication). Overall though, vis a vis the current debate, I have chosen to keep out of it. This is partly because, as you know from our off-line correspondences, I have some disagreements with your approach (I don't think Wittgenstein was intellectually faultless or beyond all criticisms and I don't think that Wittgenstein's insights can be fully appreciated outside of a context within which analytical philosophy forms a substantial part). While I have my own issues with Walter (he and I have not, for a long time, been able to communicate for any period on a reasonably civil level -- I ascribe this to his apparently dyspeptic personality and refusal to say straight up what he means, he to my persistent bullheadedness in missing his points!), I find myself thinking that he had a point when he accused you of standing on superiority of insight alone and noted that that has no intellectual standing at all. Of course, sometimes there is nothing to argue about. One can simply see there is no point in arguing with a dolt, but Walter and the crew on Analytic and analytic philosophers in general are hardly dolts. Yes, they have a certain commitment to a particular way of seeing things and a prejudice against Wittgenstein is often rife among many (albeit not all) of them, but finally nothing is gained by calling others dolts and then endeavoring to argue THAT point. Whoever is genuinely a dolt is simply not worth arguing with. It's enough to say so and cut them off. You cannot justify that position, though, by giving them reasons because, if they really are dolts, the reasons are lost on them from the get-go. And if the reasons aren't lost, then they aren't dolts after all and giving them reasons that they are has no traction. I have never felt that philosophical thinkers of other schools are less than Wittgensteinians. They simply have a different take on many of the matters that concern philosophy and it has always seemed interesting to me to explore such takes in order to discover the extent that Wittgensteinian thinking resolves such concerns -- if it does. (My view, often expressed here and elsewhere, is that Wittgenstein's ideas find their greatest use in the arena of what are seen by many as traditional philosophical problems.) It's true that I have been the object of scornful and sometimes bitter attacks on Analytic by certain parties there in the past and that you (while not always agreeing with me on substance) often stepped in to provide support and, ultimately, a better environment in which to participate in discussions. But, that said, I cannot agree with the position you have sometimes taken which suggests that Wittgensteinians (if they are good Wittgensteinians, anyway) stand apart from and are more simply profound (because more insightful) thinkers than those who aren't Wittgensteinians. As you know, my own view of Wittgenstein seems, often enough, to diverge from the orthodoxies of some in the Wittgenstein camp so where would that leave me with regard to such a view? I have no brief for J. P. DeMouy, who I have found to be a rather arbitrary, didactic and usually tiresome intelocutor, but he isn't entirely wrong in this case. I think you dealt harshly with Walter (however bloody his own "fangs", as you rightly put it). Walter was being insulting in his usual ascerbic way but you kind of brought it on yourself by hammering the philosophy (and list) he loves: Analytic. There are many, many highly intelligent thinkers in the modern analytic tradition with plenty to say that's worth our attending to, whether we think them ultimately right or not and Wittgenstein himself may rightly be counted, in many ways, in that same tradition. Walter, while demonstrating nothing original that I have ever detected, is no intellectual slouch and is a knowledgeable and highly competent commentator on most of the things he elects to comment on (if his personality and demeanor leave something to be desired) so I wish your discussion with him had not gone as it did, if only because I think it highly useful to have intelligent people with divergent views in any group to keep the intellectual juices flowing. Condemned to a list of the like-minded we must all inevitably waste away intellectually. As to the current thread with DeMouy, I have never held him in as high esteem as you have seemed to do though I agree he is a competent Wittgenstein expositor with some degree of subtlety at his command. His own ego, however, has it seems to me diminished that but perhaps this last is just a personal artifact carried over from my own earlier and decidedly unpleasant experiences in discussion with him. In the present case, I think all here would be better served by a general ratcheting down of the rhetoric and a return to substantive talk about Wittgenstein and the insights he generated. SWM