Hello, I deeply agree with this interpretation of the transitional Wittgenstein as it is shown in the Philosophical Remarks. The problem of the synthetic a priori, which can be better understood as pointing to a Husserlian rather than a Kantian solution, is only one of the reasons that can lead us to focus on a "phenomenological Wittgenstein". Another reason I suggest is the matter of "evidence", with which W. often deals, exspecially if we think about the concept of visual space as opposed to geometric space. Also, the PR can offer a good intuition to look at the world as iti is described in the Tractatus. Though W. never tells us what the ultimate elements of reality are, I think that in a certain period he thought of the objects, substance of the world, as phenomenological entities. The methaphisical solipsism of the last sections of the Tractatus can confirm this view. But I don't think that this perspective survives in the second and late Wittgenstein. On the contrary, after the PR there is a quite violent reaction against the phenomenological evidence: the Private language argument and Wittgentein's denial of the "internal" or "private" object seem to me to be a response to the troubles that phenomenology could lead to. Thank you for the suggestions Anna