--- Jlsperanza@xxxxxxx wrote: > I find it odd that Donal McEvoy should speak of 'selfhood'. As I > understand, > Popper denied the idea of (his) selfhood? As the title of one of his books indicates ('The Self and Its Brain') Popper did believe in the existence of selves - and unequivocally asserts this in that work. TSAIB is Popper's most developed work on what might be termed 'the philosophy of mind'. He favours the biological approach to understanding selves as an upshot of the evolutionary usefulness of 'individuation' - an approach he finds in Locke. Individuation gives organisms a footing for self-defence and attack, and a basis for coordination of activities. He believes only humans have true 'selfhood' and that we are not born selves but become selves through our acquisition of language, self-consciousness and our mental interaction with World 3. Why JLS might have thought Popper denied the existence of selves escapes me. > Selfhood is one of the most metaphysical notions of all time. It depends, according to Popper. Selfhood is somewhat akin to consciousness, which might also be regarded as 'metaphysical' rather than scientifically testable. Whether it is testable or not depends on what we accept as a test. For example, Popper argues that subjective consciousness is testable quite easily. We press our finger on our eyelid. Our vision splinters. But we are aware, subjectively, that it is only our vision - not the world we are seeing - that has splintered. Of course, there are ways of evading this apparent test - of saying it does not sufficiently _prove_ we have consciousness (it certainly does not conclusively prove it)- and if we adopt an evasive strategy we will render the concept of 'consciousness' untestable and hence metaphysical. We may insist the idea we have an internal illumination/consciousness is just an illusion. Selfhood is rather less testable than consciousness, admittedly, and is perhaps best seen as metaphysical - but we could accept certain tests as evidence of selfhood, for example that the subject has a clear grasp of the difference between himself/herself and others and understands that others too are selves, a grasp that might be evidenced by their behaviour, verbal reports etc. There are some tragic cases of humans brought up by wolves who appear, from their behaviour, not to have achieved or developed selfhood - which indicates selfhood can be deployed as a testable concept rather than a purely metaphysical one. >Almost like > 'togetherness'. Togetherness is surely real from a certain POV. Donal ___________________________________________________________ALL-NEW Yahoo! Messenger - all new features - even more fun! http://uk.messenger.yahoo.com ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html