SWM wrote: >Joseph Polanik wrote: >>you say that Searle makes a claim of non-causation in the third axiom; >>and, I agree that he does; but, I take that to mean causation in the >>true sense (pertaining to the notion of cause and effect that >>scientists use and that descends from Aristotle's category of >>efficient causation). >>my question is: when you say that Searle makes a claim of >>non-causation do you have a different notion of causation in mind? >I have offered an explanation many times here about how Searle uses >"cause" with regard to water and wetness. in such a case, the relation of constitution is dressed up in the language of ersatz causation to solicit an ersatz identity. >But I think Searle doesn't think in these terms when we get to the >idea that brains do cause minds while computers don't! However, because >he is vague on what brains actually do that is causal ... no one knows how it happens that there is subjectivity and experience in an otherwise insensate universe; so, of course, Searle is a little vague on that point. >After all, if he once recognized that his claim of causality for >water's wetness might apply, he would not find it so easy to blithely >blow off the possibility that the CR is underspecked and that that's >the real problem with his argument. how do you distinguish true ('cause and effect') causation from the ersatz causation (aka 'constitution') --- or, can you? Joe -- Nothing Unreal is Self-Aware @^@~~~~~~~~~~~~~~~~~~~~~~~~~~@^@ http://what-am-i.net @^@~~~~~~~~~~~~~~~~~~~~~~~~~~@^@ ========================================== Need Something? Check here: http://ludwig.squarespace.com/wittrslinks/