[pa64] Re: FW: Daniel Greenfield/Sultan Knish articles

From: rhelkins <dmarc-noreply@xxxxxxxxxxxxx> (Redacted sender "rhelkins" for DMARC)
To: "pa64@xxxxxxxxxxxxx" <pa64@xxxxxxxxxxxxx>
Date: Wed, 24 Feb 2021 23:30:05 +0000 (UTC)

These guys should pray to Yahweh every morning, noon and night that the Germans
and Japanese didn't win World War II.  They would either have never been born
or would be slaves today. The fact that they are not universally condemned is
evidence of how low this country has sunk. You have no doubt read about the
latest outrage by a black Jew hater on Saturday Night Live.
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Subject: [pa64] FW: Daniel Greenfield/Sultan Knish articles

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Subject: Daniel Greenfield/Sultan Knish articles
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Daniel Greenfield/Sultan Knish articles
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| White People Aren’t Human Posted: 23 Feb 2021 10:38 AM PSTThe Nation of Islam
may be the largest racist religion in America. It is certainly the most
influential with Louis Farrakhan’s original Million Man March drawing some
400,000 racists and allies of the hate group, including a young Barack Obama,
who would later be photographed as a senator with the black supremacist leader
at a Congressional Black Caucus event.House Majority Whip Rep. James Clyburn,
the third highest ranking Democrat, and the kingmaker who got Biden the
Democrat nomination and the White House, had thanked Farrakhan for, "offering
up a number of precepts that we ought to adhere to.”

Clyburn is one of a number of congressional Democrats who have Nation of Islam
links.

Despite a history of violent terrorism by the Nation of Islam and its spinoff
groups, its racist theology which believes that white people are subhuman
devils who will be killed off, and its antisemitism and conspiracy theories,
the hate group is also incredibly culturally influential.

Black Nationalist theology, politics and culture are built on the ideas of the
Nation of Islam.

Raphael Warnock, the Senate Democrat from Georgia, said, “its voice has been
important for the development of black theology.” He neglected to mention that
he meant black nationalist theology of the kind trafficked in by Jeremiah
Wright, Obama’s mentor, a Farrakhan supporter, and another ally of Warnock’s
whose bigotry the Democrat politician had defended.

Culturally, a long list of musicians and other entertainers are fans of the
Nation of Islam. The violent racism of Amiri Baraka (“dagger poems in the slimy
bellies of the owner-Jews”), (“I got the extermination blues, jew-boys. I got
the Hitler syndrome figured”), and (“Rape the white girls. Rape / their
fathers. Cut the mothers’ throats”), distilled Nation of Islam theology into
poetry.

“Jews double crossers stole our secrets crossed the white desert to spill
them,” the former Poet Laureate of New Jersey wrote in The Black Man is Making
New Gods. "The fag’s death they gave us on a cross… they give us to worship a
dead jew and not ourselves.”

This is a brief summary of the narcissistic black supremacist theology of the
Nation of Islam which believes that an evil Jewish mad scientist named Yakub
(Jacob) used eugenics to create Europeans, Indians, and Asians from the
original black master race after leaving Mecca.

That Baraka is remembered as a respected poet, that his hatefilled rants that
would have made Goebbels blanch are taught in academic settings, is a tribute
to how black nationalism mainstreamed hatred and the racist theology of the
Nation of Islam into academia.

One of the most fundamental beliefs of the Nation of Islam is that white people
aren’t human.

Some may remember Malcolm X ranting about white devils, at least until he
dropped the NOI, in part over its alliance with the KKK, converted to normative
Sunni Islam and was murdered by the Nation of Islam, but treated it as a
commentary on segregation and racism in America.

That’s a dangerous mistake.

The Nation of Islam literarily believes that white people are an illegitimate
race of devils created by a mad scientist who are “made by nature a liar and a
murderer”. That belief is no longer confined to the racist hate group. It
spilled into what Warnock misleadingly calls, “black theology” and into the
foundational texts of what is even more misleadingly called “antiracism”.

As antiracism has taken off on college campuses and at major corporations, the
old NOI belief that white people are not human has become the heart of a new
breed of diversity training.

A Middlebury College lecture titled, Facilitate the Demilitarization of White
Bodies, argues that, "Whiteness must be demilitarized so that bodies designated
as ‘White’ might become human."

Antiracist rhetoric that defines white people as non-human is commonplace in
academic settings. For example, a University of St. Thomas course titled,
“Becoming Human”, insists that “The only way to “become human” is to confront
the legacy of white supremacy”. Its implicitly oppressive message is that
people of all races and creeds who don’t define their sense of self through the
warped funhouse Marxist mirror of critical race theory are not truly human.

Online antiracist seminars offer white people the ability to “Re-Become Human”
by “healing from internalized whiteness”. While antiracism buries its
dehumanization of white people and minorities opposed to the toxic racism of
critical race theory under a slew of academic jargon and intersectional
buzzwords, its underlying worldview is cultish and derived from a racist cult.

The Nation of Islam adopted and inverted racist white supremacist ideas. Its
theology is a grabag of random elements looted from Islam, Christianity, and
Judaism, along with a Science Fiction racialism assembled in an era when
pseudoscientic mythologies had begun to pervade popular culture and breeding a
master race through eugenics appeared to be on the horizon.

Antiracism not only doesn’t teach you how not to be racist, but is a bad copy
of a bad copy of the KKK, which the Nation of Islam had allied with, and
Hitler, whom black nationalists from Marcus Garvey to Louis Farrakhan had
admired, run through an academic jargon filter.

Critical race theory is built around black nationalism. That’s why it
explicitly rejects Martin Luther King Jr’s call for brotherhood and instead
champions racial separatism and original sin. And black nationalism is just a
copy of white nationalism complete with a master race and inferior races. The
difference between racism and antiracism is that racists don’t deny they’re
racist.

The much more fundamental difference between liberal tolerance and leftist
antiracism is that the former believed that the core issue was hatred while the
latter formulated it as power. That Marxist reading of race was destined to
defeat the religious inflection of the old liberalism.

At stake are irreconcilable questions about hate, equality, and the nature of
the society we want.

The old civil rights movement argued that we could achieve equality by letting
go of hate. Black nationalist movements and their leftist allies found hate
uplifting and didn’t want equality. The fusion of tribal racial hatred on one
side of the partnership and Marxist reductionism on the other birthed a racist
movement dedicated to perpetuating racism while calling itself antiracist.

Antiracism offers both black nationalists and white leftists what they want.
Black nationalists receive uncritical affirmations of racial superiority and a
license to hate, while white leftists are encouraged to dismantle their
civilizations from buildings and statues to language and mores, in the name of
combating a concept of whiteness that encompasses thousands of years of history.

The pivot for both sides is an idea copied from white supremacists by black
supremacists.

The racist origins of antiracism are why its ideas inescapably manifest as
racism. A movement whose guiding lights are racial supremacy and racial
inferiority is not going to stop being racist, even if you pack it with
academic jargon and then make sure to put “anti” in front of the “racism”.

The only way to pass off antiracism as anything other than racist is by
redefining racism.

Antiracism, like every form of racism, distinguishes between justified and
unjustified hatreds based on the moral superiority of one group and the moral
inferiority of other groups.

Declaring white people to be less than human because they’re racist isn’t
antiracism.

It’s still racism.

Nor is it some sophisticated idea processed through academia. It’s an argument
put forward a century ago by the Nation of Islam, along with its fantasies
about mad scientists creating the moon and white people, while its Shabazz
leaders used Africa to breed a superior master race.

Racism is not, as white supremacists and their black supremacist imitators
argue, our destiny. Hating other people is a choice that we make. Stopping it
doesn’t require training, consultants, or a curriculum. Like any bad behavior,
we can choose to stop it any time we want to.

Antiracism doesn’t stop racism. It enables the bad behavior while pretending to
be fighting it. It’s the equivalent of giving an alcoholic a bottle of whiskey
while labeling it “anti-whiskey”.

Confusing the issue with jargon, or by treating whiteness and blackness as not
just races, but social concepts that permeate everything, doesn’t change the
racist outcome. And the best evidence of whether an idea is racist is whether
spreading it leads to more or less hatred.

Antiracism has made America a lot more racist and racially divided than it was
in a long time.
Daniel Greenfield is a Shillman Journalism Fellow at the David Horowitz Freedom
Center. This article previously appeared at the Center's Front Page Magazine.

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References:
- [pa64] FW: Daniel Greenfield/Sultan Knish articles
  - From: Nissen Bron

[pa64] Re: FW: Daniel Greenfield/Sultan Knish articles

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