My last post today! "naively fatuous about language" McEvoy refers to the private language (that Robinson Crusoe used with Friday). Cfr. _http://www.thefreelibrary.com/Meeting+in+meaning%3A+philosophy+and+theory+i n+the+work+of+F.R.+Leavis.-a0139587027_ (http://www.thefreelibrary.com/Meeting+in+meaning:+philosophy+and+theory+in+the+work+of+F.R.+Leavis.-a0139587027 ) "[T]he Wittgensteinians ... call the philosophy they are interested in 'linguistic'. Actually they are naively fatuous about language: no exceptions to my offensive generalization, 'philosophers are always weak on language.'" (Letter to Eugenio Montale quoted in G. Singh, F.R. Leavis: A Literary Biography [London, 1995], 212.) See note 42 below. (I do not think my discussion is materially affected by the issues raised in the debate between Norman Malcolm and Baker and Hacker on the distinction between shared/shareable language rules [the "Robinson Crusoe" debate].) 39." In a message dated 9/18/2013 10:53:49 A.M. Eastern Daylight Time, donalmcevoyuk@xxxxxxxxxxx comments on my post on Leavis, as per below. For the record, some notes on Leavis's adjective, 'fatuous'. He says that philosophers are 'fatuous about language', which seems like the rightly fatuous thing to say, seeing that language is often (implicature cancelled: if not always) fatuous -- or languagers are. Cheers, Speranza (i) Notes on 'fatuous': fatuous (adj.) c.1600, from Latin fatuus "foolish, insipid, silly;" of uncertain origin (Buck suggests originally "stricken" in the head). Related: Fatuously; fatuousness. fătŭus, a, um, adj. root fa, cf. for; properly, garrulous, I foolish, silly, simple (class.; syn.: stultus, stolidus, insipiens, desipiens, stupidus, hebes, ineptus, insulsus, absurdus). I Adj.: ego me ipsum stultum existimo, fatuum esse non opinor, Afran. ap. Isid. Orig. 10, 246: stulti, stolidi. fatui, fungi, bardi, blenni, buccones, Plaut. Bacch. 5, 1, 2: fatuus est, insulsus, Ter. Eun. 5, 9, 49: non modo nequam et improbus, sed etiam fatuus et amens es, Cic. Deiot. 7, 21: monitor, id. de Or. 2, 24, 99: homo, Poët. ap. Cic. de Or. 2, 67, 274: puer, Cic. Att. 6, 6, 3: nisi plane fatui sint, id. Fin. 2, 22, 70: mores, Plaut. Trin. 2, 2, 18.— B Poet. transf. 1 Insipid, tasteless, of food: ut sapiant fatuae, fabrorum prandia, betae, Mart. 13, 13.— 2 Awkward, clumsy, unwieldy: illa bipennem Insulsam et fatuam dextra tenebat, Juv. 6, 658.— II Subst.: fătŭus, i, m., and fătŭa, ae, f., a fool, simpleton, a jester, buffoon. A In gen., one who acts foolishly: paene ecfregisti, fatue, foribus cardines, Plaut. Am. 4, 2, 6; Cat. 83, 2; Juv. 9, 8.— B Esp., kept by Romans of rank for their amusement: Harpasten, uxoris meae fatuam, scis hereditarium onus in domo mea remansisse ... si quando fatuo delectari volo, me rideo, Sen. Ep. 50, 2; Lampr. Comm. 4, 3.— Hence, fătŭe, adv., foolishly, absurdly: plerumque studio loquendi fatue modo accedendum, Quint. 6, 4, 8 dub. (Spald. and Zumpt, fatui); Tert. adv. Herm. 10; id. de Pat. 6 (ii) McEvoy writes: "This is a case where we should distinguish Wittgenstein from some 'Wittgensteinians'. Was W ever naively fatuous?" Well, apparently the etymology (and hence etymythology) for 'fatuous' is unknown, so how should _I_ know? Short/Lewis, online Latin dictionary, says that the root for 'fatuous' is 'fa' -- hope that helps. McEvoy goes on: "Well, perhaps in some of his political and moral views (including a naivete about Communist Russia) and perhaps in his understanding of Goedel's work. But "about language"?" Or Austrian. For Witters spoke Austrian ("the Austrian engineer"). We should stop using generalisations like 'lingo' and 'language', and stick to ACTUAL lingos and dialects. Cfr. note by Popper, "I expect my lingo will be too Viennese for general understanding" -- paraphrased). McEvoy: "Here I have argued the root of his views "about language" is that there are "limits to language" such that we cannot express those limits in language but nor can we say in language the sense of language. Now this may be mistaken or it may be overstating the "limits of language" but it is hardly a fatuous or naive view." Or either. But then again, 'fatuous' is perhaps a good word -- if you _look_ at it in a good way. "naïf" too, for that it's worth. Actually, my tautologies would be: "fatuous" is fatuous and "naïf" is naïf. McEvoy: "If it is true, then for W it will be true of all language - even the most fatuous or fatuous-looking. It will be true where we use a word to name an object - i.e. that this 'naming' sense is not said by the words used but can only be shown. It will be true where the sense of a word depends on some kind of rule-following - i.e. that the 'rule' here can only be shown not said, for no 'rule' says its own sense. We should not mistake the fact the W tries to show his POV in relation to such naive and fatuous cases as meaning that his view is naive and fatuous." The source I was referring makes a point, that what the writer says may relate to the 'rule' argument concerning Robinson Crusoe. Worth checking it out. McEvoy concludes: "Yet there is a school of Wittgensteinians who would take W as offering something naive and fatuous. For example, they would extract a Private Language Argument from his work and say that this PLA comes to something like this - there are necessarily 'public' 'rules' as to what makes sense "about language" such that there cannot be a 'private' language in the sense of a language that has sense without recourse to any 'public' 'rules'. Some, including Kripkensteinians, then seek to examine what are the grounds for such 'public' rules. Already they are seeking to say more than can be said given the "limits of language" and, from W's POV, it is not surprising that what they produce in his name is often nonsense - and naive and fatuous nonsense to boot." I'll see if I can retrieve the quote about Robinson Crusoe -- The section is entitled: "Where did Robinson Crusoe go with Friday on Saturday night?" and is cited above, as a matter of fact. ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html