Andy Amago writes: "Time magazine's cover story this week is on the God gene. Basically it's as we discussed. We have a genetic predisposition toward spirituality (communing with nature, going into a trance, etc.). We take that predisposition and put rules to it and call it religion." The above strikes me as being so obvious I wonder why it warrants the cover of Time. All human activity has to have some physiological component. I suspect, however, that the above is not merely a description of religion but is also intended to be an explanation. To paraphrase Nietzsche: "How is religion possible? 'By virtue of a God gene.' But is that an answer? An explanation? Or is it not rather merely a repetition of the question? How does opium induce sleep? 'By virtue of a faculty' namely the virtus dormitiva, replies the doctor in Moliere. But such replies belong in comedy, and it is high time to replace the question 'How is religion possible?' by another question, 'Why is belief in such judgments necessary?' - and to comprehend that such judgments must be believed to be true, for the sake of the preservation of creatures like ourselves; though they might, of course, be false judgments for all that! Or to speak more clearly and coarsely: religious judgments should not 'be possible' at all; we have no right to them; in our mouths they are nothing but false judgments. Only, of course, the belief in their truth is necessary, as a foreground belief and visual evidence belonging to the perspective optic of life." Sincerely, Phil Enns Toronto, ON ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html