The Final Sacrifice. One of the most moving poems ever written in La Lingua Latina is now in the Loeb (Minor Poets --) and it's by Emperor Hadrian as he recollects the final sacrifice he once experienced and which it touched his soul so: AnimVla vagVla blandVLa hospes comesque corporis quÆ nVnc abibis in loca pallidVla rigida nVdVla nec ut soles dabis iocos. Concise and full of gravitas as only the Romans can accomplish that, it has been aptly translated as: "Vagrant soul, tender one, guest and fellow of the body, now you have to descend into places pallid and rigid and nude, Nor will you be playful as you used to be." --- The occasion? The death of Antinous. As Scriptores Historiae Augustii (Loeb) have it, "Antinoum suum, dum per Nilum navigat, perdidit, quem muliebriter flevit. de quo varia fama est, aliis eum devotum pro Hadriano adserentibus, aliis quod et forma eius ostentat et nimia voluptas Hadriani. et Graeci quidem volente Hadriano eum consecraverunt, oracula per eum dari adserentes, quae Hadrianus ipse composuisse iactatur.” The translation is a bit misleading: "During a journey on the Nile he lost Antinous his favourite, and for this youth he wept like a woman. Concerning this incident there are varying rumours; for some claim that he had devoted himself to death for Hadrian, and others — what both his beauty and Hadrian's sensuality suggest. But however this may be, the Greeks deified him at Hadrian's request, and declared that oracles were given through his agency, but these, it is commonly asserted, were composed by Hadrian himself." ------- One sees representations of Antinous -- there was recently an exhibit at the Henry Moore Center, catalogue published as a book -- dedicated just to representations of Antinous -- and one is puzzled. OPINIONS: 1. It could be that Antinous was seen as _too beautiful_ by Hadrian, and he _needed_ to give a memorial to that. This would prove one idea of the Greeks regarding the primacy of kalos over agathos. Antinous was a Greek youth and not necessarily too apt in any science. His only 'virtue' was to be 'beautiful'. Aristotle would call those 'virtues' only secondary, if a virtue at all. Still, we have Aristotle having to _explain_ Antinous, not Antinous having to explain Aristotle. Personally, it's not my type as he is too oriental, and I rather have clean-cut hair and none of those silly curls. 2. It could be that Antinous wanted to _reciprocate_ as beloved were sometimes felt like doing the love of Hadrian. He would know of Hadrian's many campaigns and so he felt like sacrificing -- alla final sacrifice of Spring-Rice -- in the warm waters of the Nile. He would then become somewhat immortal, or one of those "fatal" youths -- Talking of which, there is this book, "The fatal Englishman" that covers three of these -- but none as romantic as Antinous. 3. There may be other explanations of the phenomenon. Hadrian is said to have been trying to imitate Alexander Magnus when he dedicated cities and temples to _his_ beloved. And he had to over do it to prove the Roman 'decadence' of it all. Cheers, JL Roman Antiquarian, etc. **************************************See AOL's top rated recipes (http://food.aol.com/top-rated-recipes?NCID=aoltop00030000000004)