Quoting Jlsperanza@xxxxxxx: > It is a pleasure to reply to R. Paul's questions. He is serious and wants > to know _the truth_. On this, the day before summer and Father's Day, it is only fitting that Jl play Kant to Robert's Pistorius. Hermeneutics Forever, Walter > > > In a message dated 6/20/2009 11:29:49 P.M. Eastern Daylight Time, > rpaul@xxxxxxxx quotes my fresh > > >>It's best to deal with operators, like "deontic" and 'boulemaic' (the > good, > >>the teleological, the aretaic). > > And asks > > >Could you possibly mean 'boulomaic'? > > Well, I'm using the term I first came across in Allwood et al, "Logic in > Linguistics", but let me check: > > Logic in linguistics - Google Books Result by Jens S. Allwood, > Lars-Gunnar Andersson, Östen Dahl - 1977 - Language Arts & Disciplines - 185 > pages > ... has to do with logical possibility), epistemic logic (which has to do > with knowledge and belief) and even boulomaic logic (having to do with > desire). ... > books.google.com/books?isbn=0521291747... > > ------ > > You are perfectly write -- as per googlebook hit above. They do use > 'boulomaic'. It's of course from 'boule' in Greek, and neither 'boulomaic' > nor > 'boulemaic' are credited in the OED. I did write to _OED3@xxxxxxxxxx > (mailto:OED3@xxxxxxxxx) for inclusion of 'boulomaic', but they say, "it's > not very > current yet". I suppose 'boulemaic' is ill-formed, so thanks. > > >I'm confused. When and where is it best to deal with 'operators' like > >these? The sentence itself is ill-formed. > > Right -- it's not, in my parlance, a sentence. Only well-formed sentences > are "sentences", but K. Trogge opposes this truth. > > >What have the words in > >parentheses to do with what comes before them? Are they simply additions > >to the first pair you mention or are they somehow interpretations of them? > > They were meant as interpretations of the boulomaic: the aretaic and the > teleological (both viewed as boulomaic) as opposed to the deontic. > > R. Paul quotes my reasoning: Hannibal Lecter says (I never saw the film -- > was he into something _bad_?) > > > > >> I like icecream. > _______________ > >> I ought to eat icecream. > > And writes: > > >This makes no sense to me. > > Well, it _is_ a version of what G. E. Moore called the 'naturalistic > fallacy' but he committed the non-naturalistic fallacy, so what did HE know? > "like" is more like 'will' or 'want', i.e. the boulomaic operator. In > symbols > > B(a, p) > ________ > D( a, p) > > The "is" of the 'boulomaic' yields the "ought" of the 'deontic'. Of course > I was simplifying the premises, which should read: > > i. B(a, p) > ii. B(a, i) > iii. B(a, ii) > iv. B(a, iii) > ad infinitum > _________________ > > D(a, p). > > For any proposition "p" that is the object of a boulomaic attitude, if we > can provide a Kantian chain of embedding justifications (I don't just want > p, but want to want p, and want to want to want p, ...) this is exactly > analogous to the non-existence of a clause to refute the universalizability > of > my pure motivation, and thus, obligation cashes out in desire (as Baker > writes in PGRICE googlebooks ed Grandy/Warner) > > >Even if some magico-logician could parse this > >as an argument (it looks like a practical syllogism dredged up off the > >coast of the Adriatic, with some parts broken and others missing), it > >would not follow that just because someone likes something, he ought to > >do it. Hannibal Lecter comes to mind. > > Again, I haven't seen the film. He was the figment of some imagination. Who > wrote the libretto? We should deal with real people. Anthony Hopkins looks > like a reasonable fellow to me. He filmed a film near my birth-place, it's > called "The Arsehole of the World", or the "Most beautiful place in the > World". He came to film it with his forreign wife. We loved them. > > And thanks for your questions. I suppose that the addition of the further > boulomaic operators do make more sense to you. There _has_ to be a way to > define the deontic in terms of the boulomaic. My shot is a Gricean one > which > he calls Kantotelian or Ariskantian, since it magically connects both > genius and leaves, for a change, Wittgenstein (genius as some say he was) > out o > f the picture. > > Cheers, > > J. L. Speranza > Buenos Aires, Argentina > **************Download the AOL Classifieds Toolbar for local deals at your > fingertips. > (http://toolbar.aol.com/aolclassifieds/download.html?ncid=emlcntusdown00000004) > ------------------------------------------------------------------ > To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, > digest on/off), visit www.andreas.com/faq-lit-ideas.html > ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html