[lit-ideas] Re: The Deontic And The Boulomaic

  • From: "Walter C. Okshevsky" <wokshevs@xxxxxx>
  • To: lit-ideas@xxxxxxxxxxxxx, Jlsperanza@xxxxxxx
  • Date: Sun, 21 Jun 2009 16:26:13 -0230

Quoting Jlsperanza@xxxxxxx:

> It is a pleasure to reply to R. Paul's questions. He is serious and wants
> to know _the truth_.

On this, the day before summer and Father's Day, it is only fitting that Jl play
Kant to Robert's Pistorius. 

Hermeneutics Forever,

Walter





> 
> 
> In a message dated 6/20/2009 11:29:49 P.M. Eastern Daylight Time,
> rpaul@xxxxxxxx quotes my fresh
> 
> >>It's best to deal with operators, like "deontic" and 'boulemaic'  (the
> good,
> >>the teleological, the aretaic).
> 
> And asks
> 
> >Could you possibly mean 'boulomaic'?
> 
> Well, I'm using the term I first came across in Allwood et al, "Logic in
> Linguistics", but let me check:
> 
> Logic in linguistics - Google Books Result  by Jens S. Allwood,
> Lars-Gunnar Andersson, Östen Dahl - 1977 - Language Arts & Disciplines - 185 
> pages
> ... has to do with logical possibility), epistemic logic (which has to  do
> with knowledge and belief) and even boulomaic logic (having to do with
> desire). ...
> books.google.com/books?isbn=0521291747...
> 
> ------
> 
> You are perfectly write -- as per googlebook hit above. They do use
> 'boulomaic'. It's of course from 'boule' in Greek, and neither 'boulomaic'
> nor
> 'boulemaic' are credited in the OED. I did write to _OED3@xxxxxxxxxx
> (mailto:OED3@xxxxxxxxx)  for inclusion of 'boulomaic',  but they say, "it's
> not very
> current yet". I suppose 'boulemaic' is ill-formed,  so thanks.
> 
> >I'm confused. When and where is it best to deal with 'operators' like
> >these? The sentence itself is ill-formed.
> 
> Right -- it's not, in my parlance, a sentence. Only well-formed sentences
> are "sentences", but K. Trogge opposes this truth.
> 
> >What have the words in
> >parentheses to do with what comes before  them? Are they simply additions
> >to the first pair you mention or are  they somehow interpretations of them?
> 
> They were meant as interpretations of the boulomaic: the aretaic and the
> teleological (both viewed as boulomaic) as opposed to the deontic.
> 
> R. Paul quotes my reasoning: Hannibal Lecter says (I never saw the film --
> was he into something _bad_?)
> 
> 
> 
> >>     I like icecream.
>      _______________
> >>     I ought to eat icecream.
> 
> And writes:
> 
> >This makes no sense to me.
> 
> Well, it _is_ a version of what G. E. Moore called the 'naturalistic
> fallacy' but he committed the non-naturalistic fallacy, so what did HE know?
> "like" is more like 'will' or 'want', i.e. the boulomaic operator. In 
> symbols
> 
>         B(a, p)
>         ________
>         D( a, p)
> 
> The "is" of the 'boulomaic' yields the "ought" of the 'deontic'. Of course
> I was simplifying the premises, which should read:
> 
>         i. B(a, p)
>        ii. B(a, i)
>       iii. B(a, ii)
>       iv. B(a, iii)
>           ad infinitum
>       _________________
> 
> D(a, p).
> 
> For any proposition "p" that is the object of a boulomaic attitude, if we
> can provide a Kantian chain of embedding justifications (I don't just want
> p,  but want to want p, and want to want to want p, ...) this is exactly
> analogous  to the non-existence of a clause to refute the universalizability
> of
> my pure  motivation, and thus, obligation cashes out in desire (as Baker
> writes in PGRICE  googlebooks ed Grandy/Warner)
> 
> >Even if some magico-logician could parse this
> >as an argument  (it looks like a practical syllogism dredged up off the
> >coast of the  Adriatic, with some parts broken and others missing), it
> >would not  follow that just because someone likes something, he ought to
> >do it.  Hannibal Lecter comes to mind.
> 
> Again, I haven't seen the film. He was the figment of some imagination. Who
>  wrote the libretto? We should deal with real people. Anthony Hopkins looks
> like  a reasonable fellow to me. He filmed a film near my birth-place, it's
> called  "The Arsehole of the World", or the "Most beautiful place in the
> World". He came  to film it with his forreign wife. We loved them.
> 
> And thanks for your questions. I suppose that the addition of the further
> boulomaic operators do make more sense to you. There _has_ to be a way to
> define  the deontic in terms of the boulomaic. My shot is a Gricean one
> which
> he calls Kantotelian or Ariskantian, since it magically connects both
> genius and leaves, for a change, Wittgenstein (genius as some say  he was)
> out o
> f the picture.
> 
> Cheers,
> 
> J. L. Speranza
>    Buenos Aires, Argentina
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