From "In Search of a Better World", Ch.1, "Knowledge and the Shaping of Reality" (p.15-17): "Today everyone believes in the persuasive myth of the total maliciousness of the world and of 'society'; just as formerly everyone in Germany and Austria believed in Heidegger and Hitler, and in war. But the mistaken belief in maliciousness is itself malicious: it disheartens young people and leads them astray into doubts and into despair, and even into violence. Although this mistaken belief is essentially political, the old interpretation of Darwinism* has nevertheless contributed to it." * Though Dawkins is not mentioned, his "The Selfish Gene" (btw, a truly brilliant and far-sighted book imo) might be taken as an exemplar of this "old interpretation" which P earlier parses as offering "a picture of [an] environment that attacks us with 'tooth and claw'". The 'nature red in tooth and claw' view of nature is one Dawkins explicitly endorses as "it sums up our modern understanding of natural selection admirably" ['TSG', Ch.1, p.2]. Though the one reference to P in the main text of 'TSG' appears positive ("The analogy between scientific progress and genetic evolution by natural selection has been illuminated especially by Sir Karl Popper. I want to go even further..." p.190), Dawkins - as "The God Delusion", with its key claim that God's existence is refuted by science, indicates - is philosophically naive and perhaps does not understand P's views that well. [P contd.] "A very important thesis forms part of the pessimistic ideology, namely, that the adaptation of life to the environment and all these (to my mind wonderful) inventions of life over billions of years..are not inventions at all, but the product of sheer chance.** It is claimed that life has invented nothing at all, it is all the mechanism of purely chance mutations and of natural selection; the internal pressure of life is nothing more than self-reproduction. Everything else comes about through our struggle, indeed _blind_ struggle**, against each other and against nature." ** Compare Dawkins' "Climbing Mount Improbable", "The Blind Watchmaker" etc. [P contd.] "...To this ideology..belong [sic] the myth of the selfish gene (for genes can only function and survive by co-operating), and the revived social Darwinism that is currently being presented as a brand-new and naively deterministic 'sociobiology'. I should now like to put together the main points of the two ideologies. 1. Old: Selection pressure from without functions by killing: it eliminates. The environment is therefore hostile to life. New: The active selection pressure from within constitutes the search for a better environment, for better ecological niches, for a better world. It is favourable to life in the highest degree. Life improves the environment for life, it makes the environment more favourable to life (and friendlier for man). 2. Old: Organisms are completely passive, but they are actively selected. New: Organisms are active: they are constantly preoccupied with problem-solving. Life consists in problem-solving. The solution is often the choice or the construction of a new ecological niche. Not only are the organisms active, their activity is constantly on the increase. (The attempt to deny activity in humans - as the determinists do - is paradoxical, especially with regard to our critical mental activity.) ....... 3. Old: Mutations are a matter of pure chance. New: Yes; but the organisms are constantly inventing wonderful things that improve life. Nature, evolution and organisms are all inventive. They work, as inventors, in the same way that we do: using the method of trial and the elimination of errors. 4. Old: We live in a hostile environment that is changed by evolution through cruel eliminations. New: The first cell is still living after billions of years, and now even in many trillions of copies. Wherever we look, it is there. It has made a garden of our earth*** and transformed our atmosphere with green plants. And it has created our eyes and opened them to the blue sky and the stars. It is doing well." ***Not only is this tendered as literally true, and as part of the view that by activity the organism changes its environment/eco-niche and thus the selection pressures it faces, but may be seen in the context also of "a bit of decidely non-academic philosophy" that concludes Ch.13 "How I See Philosophy" (p.186):- "One of the astronauts involved in the first visit to the moon is credited with a simple and wise remark which he made on his return (I am quoting from memory)****: 'I have seen some planets in my day, but give me the earth every time.' I think this is not only wisdom, but philosophical wisdom. We do not know how it is that we are alive on this wonderful little planet - or why there should be something like life, to make our planet so beautiful. But here we are, and we have every reason to wonder at it, and to feel grateful for it. It comes close to being a miracle. For all that science can tell us, the universe is almost empty of matter; and where there is matter, the matter is almost everywhere in a chaotic, turbulent state, and uninhabitable. There may be many other planets with life on them. Yet if we pick at random a place in the universe, then the probability (calculated on the basis of our dubious current cosmology) of finding a life-carrying body at that place will be zero, or almost zero. So life has at any rate the value of something rare; it is precious. We are inclined to forget this, and treat life cheaply, perhaps out of thoughtlessness; or perhaps because this beautiful earth of ours is, no doubt, a bit overcrowded. All men are philosophers, because in one way or another all take up an attitude towards life and death...." Donal Top of the morning **** Clearly only the owlish can afford the time to go and check every quotation before publication. That includes me. ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html