The point? Why not the edge? The plane?....The tesseract or n-manifold? John On Tue, Jul 27, 2010 at 5:09 AM, Donal McEvoy <donalmcevoyuk@xxxxxxxxxxx>wrote: > And the point is? > > --- On Tue, 27/7/10, Jlsperanza@xxxxxxx <Jlsperanza@xxxxxxx> wrote: > > ------ "Austin", "Sense and Sensibilia" > > The Oxbridge cleverness of the punnish title is surely the best thing about > this work [exposing people like A.J. Ayer as even more hidebound in a dying > tradition hardly makes a masterpiece]. > > The appearance-reality distinction runs through philosophy from its infancy > but the following may be said:- > > 1. There is no Archimedian vantage-point [as Kant perhaps best showed, by > emphasising that we cannot ever step out of the world-as-it-appears-to-us so > as to evaluate how that relates to the world-as-it-is] from which we can > conclusively tell to what extent what appears to us corresponds to an > external reality. We can only guess, or meta-guess, the degree of > correspondence. > > 2. The absence of any such vantage-point does not provide an argument > against there being an external reality or any kind of correspondence. We > can only guess, or meta-guess, the existence of an external reality and the > degree of correspondence - or the truth of their negations. > > 3. Nevertheless the arguments in favour of the ['realist'] view that there > is an external reality, and that there is some correspondence between the > world-as-it-appears-to-us and the world-as-it-is, better the arguments > against.* Most of the arguments 'against' arise from the mistaken assumption > that, because the arguments in favour of the ['realist'] view are logically > inconclusive or undemonstrable, this favours an anti-realist position: it > does not, because arguments in favour of such a position are _at least as, > if not more_ logically inconclusive or undemonstrable. > > 4. Science can help illuminate how our senses and other aspects of > cognition may or may not "correspond" to some external reality - more than > pondering on the fact a stick appears to change shape in water without any > scientific theories being used to explain this 'appearance'. > > 5. The world-as-it-appears-to-us is itself an aspect of reality that > invites explanation and that explanation takes us beyond simply the > world-as-it-appears-to-us: the alternative is simply to say the > world-as-it-appears-to-us _just is_ and that is no explanation at all. > > Donal > * May come back to this later > England > > > > > > > ------------------------------------------------------------------ > To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, > digest on/off), visit www.andreas.com/faq-lit-ideas.html > -- John McCreery The Word Works, Ltd., Yokohama, JAPAN Tel. +81-45-314-9324 jlm@xxxxxxxxxxxx http://www.wordworks.jp/