JL: I don?t want to get in the middle of your intellectual and philosophical discussion with McEvoy, but your ?I spent a high fee to get a good learning into something apassionate? reminded me of Alberto Ruiz-Tagle?s entrance into the Juan Stein?s poetry workshop in Concepcion. Of course Alberto Ruiz-Table wasn?t his real name. His real name was Carlos Wieder and from the activities he engages in described by the narrator (in Roberto Bolano?s Distant Star) I took him to be a serial killer, but after reading several reviews, I now suspect he was an assassin for the Pinochet regime. He was at least a lieutenant in the Pinochet Air Force and disposed of prisoners because there wasn?t room for them in prisons; so one of his jobs was killing. The thing that threw me off ? made me think he was an ordinary demented serial killer ? was his killing of the Garmendia sisters. Yes they were mildly engaged in subversive activities but so was everyone. It went with being a poet, but if Carlos Wieder killed people for Pinochet, he may well have been sent to kill them. One evidence of that is that even though it became well known that he as Alberto Ruiz-Tagle had killed them, he was never really pursued by the police. He merely changed his name. http://www.telegraph.co.uk/arts/main.jhtml;?xml=/arts/2004/12/12/bobol12.xml In one review I learned that one would be well to have read La Literatura Nazi en América http://www.centerforbookculture.org/review/bookreviews/05_1/bolano.html before reading Distant Star. This has been translated into English but has not yet been published. One can preorder it at Amazon.com: http://www.amazon.com/Nazi-Literature-Americas-Roberto-Bolano/dp/0811217051/ ref=sr_1_7?ie=UTF8 <http://www.amazon.com/Nazi-Literature-Americas-Roberto-Bolano/dp/0811217051 /ref=sr_1_7?ie=UTF8&s=books&qid=1195499352&sr=1-7> &s=books&qid=1195499352&sr=1-7 From Amazon.com: ?Nazi Literature in the Americas presents itself as a biographical dictionary of writers who espoused extreme right-wing ideologies in the twentieth and twenty-first centuries. ?Composed of short biographies about imaginary writers from Argentina, Brazil, Chile, Cuba, Columbia, Peru, Uruguay, Venezuela, and the USA, Nazi Literature in the Americas includes descriptions of the writers' works, cross references, a bibliography, and also an epilogue ("For Monsters"). All the writers are carefully and credibly situated in real literary worlds. There are fourteen thematic sections with titles such as "Forerunners and Figures of the Anti-Enlightenment," "Magicians, Mercenaries and Miserable Individuals," and "North American Poets." ?Brisk and pseudo-academic, Nazi Literature in the Americas delicately balances irony and pathos. Bolaño does not simply use his writers for target practice: in the space of a few pages he manages to sketch character portraits that are often pathetically funny, sometimes surprisingly moving, and, on occasion, authentically chilling. A remarkably inventive, funny, and disquieting sui generis novel, Nazi Literature in the Americas offers a clear view into the workings of one of the most extraordinarily fecund literary imaginations of our time.? Anyway, when Alberto Ruiz-Tagle joins Juan Stein?s poetry workshop in Concepcion, he claims not to have been to college (even though as Carlos Wieder he had) or to be a student but to be an autodidact. Being an autodidact had its own form of prestige amongst Chilean poets. There he was amongst students and college graduates and functioning as an equal because he had developed to their level through his own efforts (he led them to assume) and had not (getting back to the beginning of my note) ?spent a high fee to get a good learning.? Autodidacts are mentioned several times by Bolano. Perhaps many of the Chilean poets claimed that, but this term has always puzzled me. Surely everyone, even those of us who have received ?a good learning? are autodidactic to a considerable degree ?- else we would be like puppets or parrots. Although this would apply more to the Liberal Arts than to the sciences ? many of them need to be parrots. I knew a great number of engineers and scientists and many of them had very poor understandings of anything outside their narrow fields. Those engineers who did seem well educated had accomplished that feat on their own ? as autodidacts, because they didn?t get it in the Engineering department. Lawrence From: lit-ideas-bounce@xxxxxxxxxxxxx [mailto:lit-ideas-bounce@xxxxxxxxxxxxx] On Behalf Of Jlsperanza@xxxxxxx Sent: Monday, November 19, 2007 9:40 AM To: lit-ideas@xxxxxxxxxxxxx Subject: [lit-ideas] Can You Imagine 2 + 2 = 5? McEvoy recalls one of the questions for his course in Oxford analytic philosophy of mind -- and the foundations of Hilbertian finitist programme before Goedel, with a special reference to Frege and Cantor, and the wrongs of Intuitionism a la Dummett. Answer by McEvoy: "Yes, I can imagine 2 + 2 = 5. In fact, I imagine that every Friday afternoon, when I'm off from Oxford, and must do the shopping on the way to London." "You must have heard of the greengrocer's dozen. Well, by a reductio ad absurdum, I can show you -- but won't -- how 2 + 2 = 5 is indeed imaginable and imaginative, if you wish." "Give me a break. I spent a high fee to get a good learning into something apassionate, and all you can ask me is that shit?" "Yours respectfully, etc." MORALE: After Freddie waltzed the waltz (and read his bestselling book by Golancz), the Oxonian groupies were convinced to _heart_ that 'mathematics' is *analytic* a priori, and that Kant was dozed when he thought that 7 + 5 = was synthetic a priori. Plato was possibly wrong too, but then so was Pythagoras, and the rest of them before Ayer. So, as Wittgenstein showed on his trench-diaries (c. 1915) later typed as "Tractatus" and presented as his PhD. dissertation at U. Cantabrigensis, mathematics does not speak about the world. Wittgenstein was possibly enamoured of Frankie Plumpton Ramsey who _had_ written alla Russell about the logicist foundations of algebra. In Oxford, we have to wait for the school of Dummett (Grice was once asked -- by Michael Wrigley, "Have you read Dummett on Frege"? -- he was his graduate student at UC/Berkeley --, getting the reply, "No, and I hope I won't" -- Grice was more convivially interested when upon learning that Wrigley's alma mater was "Trinity", "We're just across the wall", said Grice, referring to the fact that Trinity is next to St. John's on St. Giles. --- The school of Dummett, under which I include E. J. Lemmon (died young I suppose of cancer?) to revive a sort of interest in formalistic philosophy. Lemmon's Logic is thus pretty formal. Too formal for my Oxonian taste!? :-(. Then there's David Bostock, who is very kind, and Oxonian, and has written a rather dull (but brilliant) book on ELEMENTARY Logic which is used in the Curriculum. The dull parts are the symbolic parts that Bostock _MUST_ present. The brilliancy is in his quotes, and references to much of the classical tradition -- Plato -- he is so familiar with. The history of logic has in MERTON COLLEGE a big thing. Indeed, "Merton logicians" were pretty interested in matters of calculus, etc. -- and they would be Leibnizians, if only German. And then there's NEWTON, who although he never made it to Oxford (he was a Lincolnshire shepherd), was studied at Oxford with reference to his treatment of Euclides. Loeb has two volumes in the history of mathematics in Greece, which I should get, since I love MATHEMATICS! (ed. by I. Thomas, an Oxonian). Cheers, JL J. L.