[geocentrism] Re: Fw: The Intellect Resides in the Spiritual Soul, not the Material Brain.

  • From: "Philip" <joyphil@xxxxxxxxxxx>
  • To: <geocentrism@xxxxxxxxxxxxx>
  • Date: Tue, 12 Jul 2005 18:35:42 +1000

I reckon Dan. 

Phil
  ----- Original Message ----- 
  From: Dan 
  To: geocentrism@xxxxxxxxxxxxx 
  Sent: Tuesday, July 12, 2005 3:29 AM
  Subject: [geocentrism] Re: Fw: The Intellect Resides in the Spiritual Soul, 
not the Material Brain.


  The fear of the Lord is the begining of wisdom.

  Dan.

  Philip <joyphil@xxxxxxxxxxx> wrote:

    ----- Original Message ----- 
    From: Jim McCrea 
    To: Undisclosed-Recipient:; 
    Sent: Monday, July 11, 2005 8:42 AM
    Subject: The Intellect Resides in the Spiritual Soul, not the Material 
Brain.


    The Intellect Resides in the Spiritual Soul, not the Material Brain.



    by Jim J. McCrea

    Intellection does not take place in the brain but in that part of man which 
is spirit, which is his soul. Although Intellection does not take place in the 
brain, the brain is needed for intellection. How does this work?

    First of all, the philosophers have concluded that the human intellect is 
two-fold. There exists the *agent* intellect and the *possible* intellect. The 
agent intellect utilizes forms given by the senses to abstract concepts. For 
example, a number of forms of individual horses, as given by the senses, are 
presented to the agent intellect. From these individual forms of horses, the 
agent intellect abstracts the concept of a horse, which is "horseness." This 
concept of a horse is then presented to the possible intellect. The possible 
intellect is that which consciously grasps or apprehends that concept of a 
horse in conscious understanding. The possible intellect, then, is that which 
consciously understands concepts in general.

    Now the brain is the organ that interfaces with the soul, that feeds the 
agent intellect (which is within the soul) with the sense impressions that it 
needs for abstraction. These sense impression either come from the senses 
directly, or from the imagination. A damaged or chemically imbalanced brain 
would present erroneous sense impressions to the agent intellect, thus 
impairing intellection. In brain damage or mental illness, the intellect itself 
has not malfunctioned, but it is being fed with erroneous information leading 
the intellect to come to erroneous conclusions. 

    Upon death, when the soul separates from the body, the brain is no longer 
operative in feeding the intellect with the sense impressions with which it 
uses to think. God, takes over that function and feeds the intellect directly. 
As a result, the intellect at death, for the first time, comes to its full 
potential. At that time, we will see reality immediately and directly, rather 
than through the murky and inefficient medium of the brain. We will see the 
inner essence of reality - that inner essence that we have never seen in this 
life.

    Upon death, we will see our whole lives and each of our willed acts at 
once. We will see them in the light of God's truth as good or evil as God sees 
them. For some acts that we have deemed to be good in our lives, God may show 
them to us as evil. Other acts that we have deemed as no importance, God may 
show them as very good. Upon death, we will see ourselves completely and 
comprehensively, and we will see our exact nature as actor within the world 
that we have lived. The nature of our role in the world will be seen precisely.

    There will be no shadow of error in our knowledge after death, for an 
infallible God will be feeding the possible intellect directly without 
distortion. Intellection will not take place through the process of 
abstraction. With no sense images being given to the soul, the agent intellect 
will be inoperative, since it is the agent intellect that abstracts from sense 
images.

    This situation will last until the resurrection of the body, where then our 
intellection will consist of both abstraction (at a much higher level than 
which occurred in our mortal life) and knowledge directly infused by God.

    After death and at the general resurrection, we will have knowledge 
infinitely beyond what we had in this earthly life.   







    .  



      


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