Dear All, I've been sidetracked for a while and have missed reading a lot of entries. I have been intending to respond to Neville's question on whether we agree what the Bible says regarding the nonmovement of the Earth. I haven't spent the time to study this first hand enough. However, I wanted to introduce the group to my favorite author, who has. Her name is Solange Hertz (who is familiar to any Remnant readers out there). She has a chapter in her book "Beyond Politics--A Meta-Historical View: A Layman's Guide to What Keeps on Happening" which is entitled Recanting Galileo. I wanted to share some of this as food for thought. I don't know if the group has discussed the work of Fernand Crombette. She alludes to him. He was a French author and much of his work can be found on the CESHE website. Briefly, though I can't do justice to explaining his approach, he took the Hebrew translation of the Creation account (and other passages) of the Old Testament and interpreted them back to the Coptic language, believing this to be what Moses would have originally written them in, and in so doing he was able to uncover additional meaning (as well as re-translate Hierogliphics). One of the other things he did was to painstakingly consider that before the flood, since there was less water on the Earth, he lined up the entire continental boundaries as they look with less water, and shown that before the flood they formed one continent with the look of eight flower petals (an interesting parallel to Neville's flower pattern). In the center is Jerusalem, which was where he thought it would be due to wording in the Bible. Some on point excerpts from the Hertz book include the following: "The fact remains that few if any passages from the Bible can be adduced in favor of the heliocentric hypothesis, whereas some two thousand have been found to support the geocentric one. To Msgr. Piero Dini, one of Galileo's most fervent adherents, Cardinal Bellarmine quoted Psalm 18 as evidence that the sun moves around the earth, verse 6 picturing the sun "as a bridegroom coming out of his bride chamber," rejoicing "as a giant to run the way: His going out is from the end of heaven, and his circuit even to the end thereof." She also cites Jos 10:12-13, Eccles 1:5-6, Psalm 92, Psalm 103, Psalm 95, I Paralipomenon 16:30, and Job 26:7. She also states: "Many geocentric systems besides those of Aristotle and Ptolemy have been developed, Tycho Brahe's being perhaps the best known. The different arrangements each uses to explain the celestial movements may or may not be true, but all agree on the centrality of Earth, around which everything takes place. That Earth is immovable does not necessarily mean that it is stationary, but only that it occupies an immovable potition at the center of the universe. The late Fernand Crombette, a French Catholic scholar of extraordinary genius whose work is only now becoming known, was a confirmed geocentrist who came to the concludion on the basis of studies in Scripture and hieroglyphs that the earth is in fact not motionless. He maintained that it turns in place on its axis once every twenty-four hours, while at the same time traveling a very small yearly orbit "at the pace of a man walking," around the universal center, which its circumference touches at all times. The sun, traveling around the same universal center in a much larger orbit in the company of the planets, would therefore be revolving around the orbiting Earth as well, in true geocentric style." I can quote more from her if anyone is interested, but I thought I'd contribute this to the discussion. I do recall from reading some of Crombette's works that he believes the moon once had its own illumination apart from the sun. Regards, Nick. -- No attachments (even text) are allowed -- -- Type: text/plain -- File: InterScan_Disclaimer.txt