Saudi Women Take to the Political Arena - Even if It Means Sitting in the
Back Seat
Thursday, 10 December 2015 00:00 By Ilina Talwar, Solutions Journal | News
Analysis
This December, Saudi Arabia will have its third round of elections in the
history of its Kingdom and the first where women will be allowed to
participate. Hundreds of thousands of Saudis are expected to flock to the
polls, along with dozens of candidates and a flurry of international media,
but only a few of these will be women.
Women in Saudi Arabia face many obstacles, but merely getting to the polls
in a country that forbids them from driving is their biggest challenge.
Earlier this year, Wall Street Journal reporter Ahmed Al Omran voiced his
frustrations on Twitter as he urged ride-share apps like Careem and Uber to
provide free services for women to the polling booths.[1]
A few hours after his initial post, Careem promptly responded, saying,
"boom, we'll do it," and just like that, what had started as an innocent
comment on Twitter became a national campaign for women's rights.
Careem made their official announcement later that day, tweeting "Because
#yourvoicemakesadifference, we will help you make a difference. For women,
trips will be free to the election polls."[1]
In Saudi Arabia, 80 percent of ride-share app customers are women.
Restricted by laws governing their freedom, car services like Careem give
Saudi women some independence and autonomy.
Saudi has a long history of limiting civil rights. While other Arab nations
underwent a limited process of democratization in the 1980s and 1990s by
introducing liberal reforms to their legislature, Saudi Arabia lagged behind
in granting such political freedoms.[2]
Ultimately, in 2005, citizens were given the right to vote under the rule of
King Fahd bin Abdulaziz Al Saud. Following a policy of appeasement, he hoped
to curb the increasing dissent over the lack of participation in the
political arena.
In this authoritarian regime, the municipal elections symbolized an
'exercise in democracy' that helped further the State's agenda to portray
Saudi Arabia as a progressive and liberalized civic society instead of a
"closed and secretive society that fosters Islamic extremism" in a post 9/11
world.[2]
However, failing to achieve this, coupled with a decision to exclude women -
a clear reflection of pluralism and lack of separation between politics and
religion in the state-Saudi's image deteriorated even further.
Contemporaneously, King Abdullah bin Abdulaziz Al Saud granted women the
right to vote by a royal decree and included women in his Shura council. In
a speech to the advisory board, speaking on behalf of the ulama (clerics) as
well as political officials, he announced the inclusion of women in the
following elections. "Because we refuse to marginalize women in society in
all roles that comply with sharia, we have decided, after deliberation with
our senior ulamaand others...to involve women in the Shura Council as
members, starting from the next term."[4] The next elections scheduled for
October 30, 2009, didn't take place until September 2011. The delay was
allegedly to "expand the electorate and study the possibility of allowing
women to vote" according to officials. Nonetheless, in 2011 the Ministry of
Municipal and Rural Affairs stated that women would not be allowed to
participate "because of the kingdom's social customs."[3]
The ulama's sudden change in stance could be attributed to mounting
political pressures placed by King Abdullah, who grew wary of the fragile
internal and external dynamics at the time. Inside the state, activists
demanded that all 178 seats be elected through a democratic process.
Furthermore, the Baladi campaign, run by a group of pioneering Saudi female
activists, rallied the masses in taking a strong stand against the exclusion
of women. Outside the state, revolutionaries overthrew regime after regime,
toppling ruthless dictators and gaining freedom for their country. Fearing
Eisenhower's Domino Theory, King Abdullah made the decision to include
women, just nine months after the wake of the Arab Spring.
Now in 2015, women not only have the right to vote but also to run as
candidates. This is a great step forward for women's rights in Saudi Arabia,
a country marred for its reputation as oppressive and rigid in its treatment
towards women.
"It is also a vital step towards moderation, and for reaching a better
understanding of our own society," said a Saudi graduate student at George
Washington University.[5]
However, taking one step forward and two back, the Saudi government has
managed to find alternative ways to undercut women's involvement in the
elections. They shut down an initiative by the Baladi campaign to provide
free training sessions led by UN ambassadors and leaders from across the
Arab region to help candidates with their campaign.
Structural and cultural barriers such as lack of public awareness, remote
registration centers, and a system of male guardianship are keeping women
away from the polling booth as well.
Being placed under a male guardian, or mahram, requires women to have "male
approval to be able to travel, work outside the home, or access higher
education."[6]
Social norms and government regulations have worked hand-in-hand to
completely immobilize women. Public condemnation prevents women from using
the poor forms of public transportation available. A woman getting into a
cab or travelling the metro on her own "is often seen as lacking morals."[7]
And although there is no law that overtly prohibits women from driving, it
is customary for granting authorities to refuse licenses to women.
The rationale behind this is based in Saudi's conservative ideology. Women
must not come into contact with male traffic officers or medics (in case of
an accident) and, therefore, must not be allowed to drive. A religious
cleric even went as far as to say that driving could cause harm to a woman's
ovaries.[8]
According to The Economist Democracy Index, the Saudi government is the
seventh most authoritarian regime out of 167 countries that were surveyed,
scoring far lower than its Arab neighbors.[11] The birthplace of Islam and
home to two of the most hallowed cities, Mecca and Medina, Saudi Arabia
follows a strict interpretation of Sunni Islam known as Wahhabism.
Originating in the 18th century, Wahhabism has become well known for its
subjugation of women and extremist ideology, serving as a building block for
global terrorist organizations such as the Taliban, Al-Qaeda and more
recently the Islamic State of the Levant (ISIL). Women's rights activists
have led several initiatives to remove the driving 'ban' but failed despite
of their vigorous efforts. One such case is the Women2drive campaign, where
women posted pictures of themselves driving on social media as a form of
resistance.[9] [10]
Although granting voting rights for women is a tremendous achievement that
should not go unrecognized, it is doubtful that women will be instrumental
in making any sort of policy change. Municipal councils in reality have very
little authority, as only half of electoral seats are popularly elected,
while the King appoints the rest. They are in charge of 'overseeing' the
budget, giving 'suggestions' for further regulation and 'administering'
urban development projects. The only real governing body with limited
influence over the monarch is the Shura council, where women are still
firmly underrepresented.
References
1. Rivero, D. and N. Prakash. How one tweet is helping Saudi women vote
for the first time ever. Fusion [online] (September 2, 2015).
2. Kraetzschmar, HJ. The first democratic local in elections in Saudi
Arabia in 2005. LSE Public Policy Group [online] (January 2011).
3. Saudi Arabia to hold elections next month after year and a half
delay. The Star [online] (March 22, 2011).
4. Al Sharif, A. Saudi king gives women right to vote. Reuters [online]
(September 25, 2011).
5. First Saudi women register to vote. Al Jazeera [online] (August 20,
2015).
6. Chittal, N. Saudi women register to vote for the first time. MSNBC
[online] (August 24, 2015).
7. Zavis, A. Banned from driving, Saudi women turn to Uber and other
ride-share apps. Los Angeles Times [online] (May 7, 2015).
8. Jamjoom, M. Saudi cleric warns driving could damage women's ovaries.
CNN [online] (September 30, 2013).
9. Fields, L. Saudi women record themselves behind the wheel to protest
ban on female motorists. Vice News [online] (October 26, 2014).
10. Women's Rights Campaigning. Women2Drive in Saudi Arabia [online]
(2015).
11. Democracy index 2010: democracy in retreat. The Economist [online]
(2010).
This piece was reprinted by Truthout with permission or license. It may not
be reproduced in any form without permission or license from the source.
ILINA TALWAR
Ilina Talwar is a third year student at Northeastern University in Boston,
Massachusetts where she is pursuing a dual major in International Affairs
and Economics. Although born and raised in India, her studies center on the
Middle East. In 2011, Talwar went to Jordan for the regional Round Square
Conference. She is currently working with the Fuller Project for
International Reporting in Istanbul, Turkey as a journalism intern and
regularly writes for Solutions. Previously, Talwar has worked with The
British High Commission as well as Carlsberg India. She hopes to pursue a
career in foreign policy and global development.
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By Lawrence Davidson, To the Point Analysis | News Analysis
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Error! Hyperlink reference not valid.
Saudi Women Take to the Political Arena - Even if It Means Sitting in the
Back Seat
Thursday, 10 December 2015 00:00 By Ilina Talwar, Solutions Journal | News
Analysis
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reference not valid.Error! Hyperlink reference not valid. Error! Hyperlink
reference not valid.
. This December, Saudi Arabia will have its third round of elections
in the history of its Kingdom and the first where women will be allowed to
participate. Hundreds of thousands of Saudis are expected to flock to the
polls, along with dozens of candidates and a flurry of international media,
but only a few of these will be women.
. Women in Saudi Arabia face many obstacles, but merely getting to the
polls in a country that forbids them from driving is their biggest
challenge.
Earlier this year, Wall Street Journal reporter Ahmed Al Omran voiced his
frustrations on Twitter as he urged ride-share apps like Careem and Uber to
provide free services for women to the polling booths.[1]
A few hours after his initial post, Careem promptly responded, saying,
"boom, we'll do it," and just like that, what had started as an innocent
comment on Twitter became a national campaign for women's rights.
Careem made their official announcement later that day, tweeting "Because
#yourvoicemakesadifference, we will help you make a difference. For women,
trips will be free to the election polls."[1]
In Saudi Arabia, 80 percent of ride-share app customers are women.
Restricted by laws governing their freedom, car services like Careem give
Saudi women some independence and autonomy.
Saudi has a long history of limiting civil rights. While other Arab nations
underwent a limited process of democratization in the 1980s and 1990s by
introducing liberal reforms to their legislature, Saudi Arabia lagged behind
in granting such political freedoms.[2]
Ultimately, in 2005, citizens were given the right to vote under the rule of
King Fahd bin Abdulaziz Al Saud. Following a policy of appeasement, he hoped
to curb the increasing dissent over the lack of participation in the
political arena.
In this authoritarian regime, the municipal elections symbolized an
'exercise in democracy' that helped further the State's agenda to portray
Saudi Arabia as a progressive and liberalized civic society instead of a
"closed and secretive society that fosters Islamic extremism" in a post 9/11
world.[2]
However, failing to achieve this, coupled with a decision to exclude women -
a clear reflection of pluralism and lack of separation between politics and
religion in the state-Saudi's image deteriorated even further.
Contemporaneously, King Abdullah bin Abdulaziz Al Saud granted women the
right to vote by a royal decree and included women in his Shura council. In
a speech to the advisory board, speaking on behalf of the ulama (clerics) as
well as political officials, he announced the inclusion of women in the
following elections. "Because we refuse to marginalize women in society in
all roles that comply with sharia, we have decided, after deliberation with
our senior ulamaand others...to involve women in the Shura Council as
members, starting from the next term."[4] The next elections scheduled for
October 30, 2009, didn't take place until September 2011. The delay was
allegedly to "expand the electorate and study the possibility of allowing
women to vote" according to officials. Nonetheless, in 2011 the Ministry of
Municipal and Rural Affairs stated that women would not be allowed to
participate "because of the kingdom's social customs."[3]
The ulama's sudden change in stance could be attributed to mounting
political pressures placed by King Abdullah, who grew wary of the fragile
internal and external dynamics at the time. Inside the state, activists
demanded that all 178 seats be elected through a democratic process.
Furthermore, the Baladi campaign, run by a group of pioneering Saudi female
activists, rallied the masses in taking a strong stand against the exclusion
of women. Outside the state, revolutionaries overthrew regime after regime,
toppling ruthless dictators and gaining freedom for their country. Fearing
Eisenhower's Domino Theory, King Abdullah made the decision to include
women, just nine months after the wake of the Arab Spring.
Now in 2015, women not only have the right to vote but also to run as
candidates. This is a great step forward for women's rights in Saudi Arabia,
a country marred for its reputation as oppressive and rigid in its treatment
towards women.
"It is also a vital step towards moderation, and for reaching a better
understanding of our own society," said a Saudi graduate student at George
Washington University.[5]
However, taking one step forward and two back, the Saudi government has
managed to find alternative ways to undercut women's involvement in the
elections. They shut down an initiative by the Baladi campaign to provide
free training sessions led by UN ambassadors and leaders from across the
Arab region to help candidates with their campaign.
Structural and cultural barriers such as lack of public awareness, remote
registration centers, and a system of male guardianship are keeping women
away from the polling booth as well.
Being placed under a male guardian, or mahram, requires women to have "male
approval to be able to travel, work outside the home, or access higher
education."[6]
Social norms and government regulations have worked hand-in-hand to
completely immobilize women. Public condemnation prevents women from using
the poor forms of public transportation available. A woman getting into a
cab or travelling the metro on her own "is often seen as lacking morals."[7]
And although there is no law that overtly prohibits women from driving, it
is customary for granting authorities to refuse licenses to women.
The rationale behind this is based in Saudi's conservative ideology. Women
must not come into contact with male traffic officers or medics (in case of
an accident) and, therefore, must not be allowed to drive. A religious
cleric even went as far as to say that driving could cause harm to a woman's
ovaries.[8]
According to The Economist Democracy Index, the Saudi government is the
seventh most authoritarian regime out of 167 countries that were surveyed,
scoring far lower than its Arab neighbors.[11] The birthplace of Islam and
home to two of the most hallowed cities, Mecca and Medina, Saudi Arabia
follows a strict interpretation of Sunni Islam known as Wahhabism.
Originating in the 18th century, Wahhabism has become well known for its
subjugation of women and extremist ideology, serving as a building block for
global terrorist organizations such as the Taliban, Al-Qaeda and more
recently the Islamic State of the Levant (ISIL). Women's rights activists
have led several initiatives to remove the driving 'ban' but failed despite
of their vigorous efforts. One such case is the Women2drive campaign, where
women posted pictures of themselves driving on social media as a form of
resistance.[9] [10]
Although granting voting rights for women is a tremendous achievement that
should not go unrecognized, it is doubtful that women will be instrumental
in making any sort of policy change. Municipal councils in reality have very
little authority, as only half of electoral seats are popularly elected,
while the King appoints the rest. They are in charge of 'overseeing' the
budget, giving 'suggestions' for further regulation and 'administering'
urban development projects. The only real governing body with limited
influence over the monarch is the Shura council, where women are still
firmly underrepresented.
References
1. Rivero, D. and N. Prakash. How one tweet is helping Saudi women vote
for the first time ever. Fusion [online] (September 2, 2015).
2. Kraetzschmar, HJ. The first democratic local in elections in Saudi
Arabia in 2005. LSE Public Policy Group [online] (January 2011).
3. Saudi Arabia to hold elections next month after year and a half
delay. The Star [online] (March 22, 2011).
4. Al Sharif, A. Saudi king gives women right to vote. Reuters [online]
(September 25, 2011).
5. First Saudi women register to vote. Al Jazeera [online] (August 20,
2015).
6. Chittal, N. Saudi women register to vote for the first time. MSNBC
[online] (August 24, 2015).
7. Zavis, A. Banned from driving, Saudi women turn to Uber and other
ride-share apps. Los Angeles Times [online] (May 7, 2015).
8. Jamjoom, M. Saudi cleric warns driving could damage women's ovaries.
CNN [online] (September 30, 2013).
9. Fields, L. Saudi women record themselves behind the wheel to protest
ban on female motorists. Vice News [online] (October 26, 2014).
10. Women's Rights Campaigning. Women2Drive in Saudi Arabia [online]
(2015).
11. Democracy index 2010: democracy in retreat. The Economist [online]
(2010).
This piece was reprinted by Truthout with permission or license. It may not
be reproduced in any form without permission or license from the source.
Ilina Talwar
Ilina Talwar is a third year student at Northeastern University in Boston,
Massachusetts where she is pursuing a dual major in International Affairs
and Economics. Although born and raised in India, her studies center on the
Middle East. In 2011, Talwar went to Jordan for the regional Round Square
Conference. She is currently working with the Fuller Project for
International Reporting in Istanbul, Turkey as a journalism intern and
regularly writes for Solutions. Previously, Talwar has worked with The
British High Commission as well as Carlsberg India. She hopes to pursue a
career in foreign policy and global development.
Related Stories
Saudi Arabia vs. the Arab Spring
By Bernard Haykel, Project Syndicate | Op-EdSaudi Arabia Flexes Its
Fanaticism
By Lawrence Davidson, To the Point Analysis | News Analysis
Show Comments
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