Kirby, > > I asked him during the more intimate dinner, to which I had privileged > access as > a board member (mom my valued guest), whether he had any sense of a > countering school of thought. He mentioned Searle and this hazy > legion of > analytic philosophers but I think he's got no clue re the > Wittgensteinians. > The analytics are clinging to Enlightenment Rationalism in his view. > He > senses the demise of positivism, as we all do. That's quite the > backward- > looking view though. > Unfortunately, people lumping together "Analytic Philosophers" and dismissing them collectively is all too common. Many would just attach the label to, e.g. Peter Hacker, one of the foremost Wittgensteinian critics of "Cognitive Science", and lump him with Searle, notorious for writing (damning him with faint) "praise" of Wittgenstein and for rejecting numerous principles of Wittgenstein's philosophical method and misrepresenting him on various points. This use of labels to obscure tremendous differences is found in the oddest places. (The same thing happens with the reception of so-called "Continental Philosophy", of course, and the labels become an excuse to stereotype and disregard.) Personally, I regard (and have defended elsewhere this idea) contemporary Anlophone philosophy as properly "Post-Analytic" and Wittgensteinians like Hacker are the true Analytic philosophers of today, (and a minority in the current milieu) because they actually still regard the proper task of philosophy as conceptual analysis, do not regard philosophy as either somehow continuous with empirical science or as able to reveal metaphysical truths. Those ideas are central to Oxford Linguistic Philosophy and Logical Positivism alike - a remarkable consensus during the interwar and immediate postwar period (and a consensus even partially shared by most Phenomenologists, the "Continental Philosophers" of the era) but are largely abandoned today. Hacker's taking on nonsense in the fields of Psychology, Linguistics, Neuroscience, and Cognitive Science while remaining true to those principles of conceptual analysis making him one of the standard bearers for what Wittgenstein had to teach us. Of course, Wittgenstein taught so much and there are others continuing the tradition in quite distinct ways, ways one might see as quite remote from Hacker's approach, though they share a common inheritance. It may be best though that Wittgensteinianism remain a minority view, never an orthodoxy, and that within that minority, diversity flourishes. Doctrinaire approaches are inevitable when ideas harden through consensus into dogmas and doctrinaire approaches, however inspired by Wittgenstein they might be, are antithetical to the spirit of Wittgenstein's work. Take care, John _______________________________________________ Wittrs mailing list Wittrs@xxxxxxxxxxxxxxxxxxx http://undergroundwiki.org/mailman/listinfo/wittrs_undergroundwiki.org