Re: [Wittrs] Hawking (in CHORA) and the Science/Mathematics Establishment

  • From: John Phillip DeMouy <jpdemouy@xxxxxxxxx>
  • To: Wittgenstein's Aftermath <wittrs@xxxxxxxxxxxxxxxxxxx>
  • Date: Sun, 29 May 2011 21:47:22 -0400

Han,
Thank you for that.  I've read through it quickly and inattentively to
get a "feel" for it but will be trying to read through more carefully
later this week.  What I could understand interested me but I should
confess off the bat that, while I am not completely ignorant in such
matters, some of the mathematics is certainly over my head.  So, I'll be
trying to understand as much as I can about the relationships between
various equations and theories - often taking your word for it - and
trying to grasp their relevance and conclusions as best I can with such
a partial understanding.

I do grasp the general idea that a later scientific innovation might
actually be deducible from earlier theories, even if no one at the time
thought to make the inference.  And I find that a very interesting
historical point.  I've recently been discussing elsewhere the
possibility of complementary relationships between Wittgenstein and
Historicist approaches to philosophical problems and this paper
therefore finds a sympathetic ear.  But I apologize in advance that my
understanding will necessarily be limited.


Take care,
John


On Sun, 2011-05-29 at 21:40 +0200, Han Geurdes wrote:
>   
> John
>  
> Agreed. Please read my paper on arXiv about this confusion in
> phsyics. 
>  
> http://arxiv.org/abs/1105.3348
>  
> This stresses the need for philosophy of physics. Because if,
> mathematicall, Dirac's quantum relativistic equation is intrinsic in
> Einstein's gravity field equations, then this represents a breach with
> the usual interpretation of classic and quantum physics. It
> negates prof. Hawking's point of view about the observational basis of
> phsycis and asks a question about the grammar of the 'languages' of
> classical and quantum physics. 
> 
> 
> On 28 May 2011 17:51, John Phillip DeMouy <jpdemouy@xxxxxxxxx> wrote:
>         On Sat, 2011-05-28 at 01:55 -0400, Osher Doctorow wrote:
>         >
>         > My favorite writer John Le Carre (at least, during his
>         "Smiley" period
>         > of writing - his latest books are not comparable to those)
>         or John
>         > David Cornwell as he is really named, is implicitly the most
>         > Anti-Bureaucracy philosopher in fiction of the last 60
>         years.
>         
>         If you are not familiar with it, the British sitcom, "Yes,
>         Prime
>         Minister", nee "Yes, Minister", is also a depressing (but
>         amusing) look
>         at the civil service and the narcissism prevalent therein.
>          I'd highly
>         recommend it!
>         >
>         > There is a similarity between Le Carre's criticism of
>         Political
>         > Bureaucracies and my criticism of the
>         Science-Engineering/Mathematics
>         > Establishment Bureaucracy. The recent attacks on Philosophy
>         by Hawking
>         > are only a symptom of what appears to be a general
>         devaluation of
>         > outsiders by Bureaucrats. It is also common in the Health
>         field
>         > (Medicine, Nursing, Medical Social Work, etc.) and even the
>         Military
>         > field and Legal(Law) field.
>         >
>         > What are the Motivations of Bureaucrats in all of the above
>         fields?
>         > Here are my candidates for their Motivations:
>         >
>         > 1. "My Career Only" orientation.
>         > 2. "Me Only" orientation.
>         > 3. "My family or relatives only" orientation.
>         > 4. "My power only" orientation.
>         > 5. "My pleasure only" orientation.
>         >
>         > I summarise 1-5 above as "Power-Crazy Hedonism" more or
>         less.
>         >
>         > There are certain TECHNICAL aids/supports which promote 1-5
>         above:
>         >
>         > 6. Use of a language that most people in the nation in
>         question have
>         > difficulty learning - such as legalese, groupthink or
>         groupspeak,
>         > un-summarised or untranslated quantitative language (into
>         English for
>         > example, even approximately or "roughly")
>         >
>         > 7. The tendency of some Philosophers of Science to imitate
>         physical
>         > scientists or accept their theoretical claims without
>         examining
>         > contradictions, anomalies, paradoxes, lack of clarity, even
>         lack of
>         > overt definitions.
>         
>         
>         This reminds me of an excellent article by the noted
>         Wittgensteinian,
>         Peter Hacker, who is a philosopher not so shy about
>         challenging
>         "authorities".
>         
>         http://info.sjc.ox.ac.uk/scr/hacker/docs/Relevance%20of%20W%
>         27s%20phil.%
>         20of%20psychol.%20to%20science.pdf
>         
>         Here are his concluding remarks:
>         
>                 Wittgenstein is sometimes criticized for being a
>         philosophical
>         quietist. Nothing could be
>         further from the truth. For he gave philosophy a license to
>         criticize
>         scientists. He showed why
>         philosophy has a right to interfere with empirical sciences –
>         for its
>         role is as a conceptual critic.
>         Philosophy is a tribunal of sense, before which erring
>         scientists can be
>         arraigned for transgressing the
>         bounds of sense. They can be arraigned, not by criticizing
>         them for
>         deviating from ordinary usage –
>         which deviations may be wholly innocuous – but for invoking
>         ordinary
>         usage and then misusing the
>         terms invoked, through misunderstanding and conceptual
>         confusion.
>         Philosophy is no policeman, but
>         an impartial judge. Scientists must be condemned out of their
>         own mouth
>         – by demonstrating the
>         incoherence of their assertions. It is not the task of
>         philosophy to
>         sing the Hallelujah chorus to
>         science or to police its pronouncement. It is rather to
>         identify
>         conceptual confusions that are rife in
>         science, and to eradicate the scientific myth-making, no less
>         than the
>         anti-scientific myth-making, that
>         is endemic in the culture in which we all live today.
>         
>         
>         >
>         > 8. The tendency of non-scientists or non-specialists in the
>         above
>         > fields to WORSHIP scientists, lawyers, medical doctors,
>         politicians,
>         > and so on.
>         >
>         > I do not have time at present to go deeper into each of the
>         above
>         > factors or provide more examples, but hopefully I will be
>         able to
>         > consider that later.
>         >
>         > Best Regards,
>         >
>         > Osher Doctorow
>         >
>         > Messages to the list will be archived at
>         > http://listserv.liv.ac.uk/archives/chora.html
>         >
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