Tuesday, June 8, 2004, 5:04:46 AM, John McCreery wrote: JM> moral community, the answer is clearly no. Once we allow, however, JM> any division between "us," the members of the moral community JM> whose rules we are bound to follow, and "them," the others who JM> are, by definition, outside our moral community and may, thus, be JM> regarded by us as sub-human, what, if any, limits are imposed JM> upon us? JM> One might note, for example, that the torture of captives from other JM> tribes was the norm for at least some Native American tribes. This is an illustrative example, it justifies nothing. JM> One could argue that US citizens, protected by the Constitution, should JM> never be tortured by US authorities, but not see the same protections JM> extended to non-citizens. One could. It would not be a civilized argument, but, one could. And, one does: the US/UK Extradition Treaty is non-reciprocal. The US may gain extradition of a UK subject (or other person living in or visiting the UK) without presenting proof of the charges it says it will bring. But if the UK applies for extradition of a US subject, it will have to make a case in the usual way. http://www.guardian.co.uk/comment/story/0,3604,991042,00.html JM> One could argue, more broadly, that immunity from torture is a right of JM> citizens of all states that adhere to International Law. But what of JM> citizens of states that do not adhere to international law. One treats them as though their states adhered to international law. (One should.) JM> The usual military argument for the Geneva Conventions is prudential. JM> We treat the soldiers of enemy states well in the expectation that our JM> own soldiers will be treated well if captured. JM> A similar, if more informal convention, has been said (at least in the JM> novels of John Le Carre) to govern the interactions of mutually hostile JM> intelligence agencies, the rule being, in effect, "Do not unto ours JM> what you don't want done unto yours." JM> Pursuing this line of thought, one arrives at the question, "How do we JM> treat international terrorists who are not uniformed soldiers or JM> members of other state-authorized organizations, when, in fact, their JM> behavior seems to put them beyond the human pale?" We give them the due process of law we trumpet as showing the superiority of our system over theirs. JM> I don't claim to have a resolution to these issues, other than a JM> personal bias in favor of treating every human as a human being JM> until proved otherwise. But the fact that even I, soft-hearted JM> liberal that I am, consider the possibility that some examples of JM> homo sapiens may be, in fact, inhuman and thus fall totally beyond JM> the human pale suggests that this possibility is very much a part JM> of American, as well as other, cultures. Cannibals seem to be beyond the pale. But we do not eat them, we convict them of murder. -- Best regards, Judy mailto:judithevans001@xxxxxxxxxxxxxx ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html