I am, I must say, delighted that my gambit of suggesting a close reading of Charles Taylor's _Sources of the Self_ has generated so much thoughtful conversation of a philosophical and literary kind.
A part of me wants to leap in and follow along with the thread as it is currently developing.
Like Mike, I, too, find in Richard Rorty a source of inspiration. His proposition that, at the end of the day, we talk about nothing but our prejudices rings a bell. It recalls for me the moment in Claude Levi-Strauss's _Tristes Tropiques_, where the eminent French anthropologist remarks that we all wind up elaborating arguments for views we held around age fourteen.
Like Lawrence, I, too, wrestle with the significance of autonomy, at once the blessing of liberty and the threat of alienation. How free should free be? How much do I owe to others? How much does a fulfilling life depend on meeting those obligations? How much depends on living up to a self-image that may require a violent response to threats to my dignity or the safety of the nation of which I am a citizen?
But another, scholarly, curmudgeonly part of me notes that the most vocal contributors to the thread so far have been people content to avoid the down and dirty work of grappling with the primary source, preferring instead to layer commentary on commentaries without giving careful attention to what Taylor actually says. If one takes conversation here to be what I usually take it to be, a species of someone pretentious bar talk, the temptation is to say, oh well, that's life, the Web is no place to get too serious. More pomponderously, one might exclaim, "You see, this is precisely the modern predicament that Taylor describes. All conversation is reduced to bar talk in which the radically autonomous 'I think' trumps all other argument and, agreement being impossible, all frameworks are reduced to tattered webs of fairy dust."
I would, thus, like to see if there is any hope of proceeding with the original project, to read Taylor carefully and to better understand what he says before haring away to our own (in this Mike is right, largely pre-ordained) conclusions. In this respect, it occurs to me that both Phil and I have stumbled out of the gate by writing too much in a too wannabe authoritative mode. I ask for advice from anyone who may have had a more productive experience running a reading group not composed of students who (at least in principle) must do what teacher tells them.
Awaiting your advice.
John
-- John McCreery The Word Works, Ltd., Yokohama, JAPAN
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